Steve Biko: An Outstanding Leader and the Black Consciousness Movement

Steve Biko
Steve Biko

The month of September is sadly quite a busy month when it comes to African martyrs: many of our martyrs were either born or assassinated that month, Ruben Um Nyobe, Agostinho Neto, Steve Biko, Amilcar Cabral, Kwame Nkrumah, Gamal Abdel Nasser, to name just a few.  Today, I have decided to talk about Steve Biko.

Steve Biko, is known to many as the outspoken leader of the Black Consciousness (BC) movement.

Stephen (Steve) Bantu Biko was born on 18 December 1946 in Ginsberg township, in present-day Eastern Cape, in South Africa.  Biko was the third of 4 children, and belonged to the Xhosa ethnic group.  He was orphaned at the tender age of 4, after his father passing.  As a child, he attended Brownlee Primary School and Charles Morgan Higher Primary School.  He was sent to Lovedale High School in 1964, a prestigious boarding school in Alice, Eastern Cape, where his older brother Khaya had previously been studying.  During the apartheid era, with no freedom of association protection for non-white South Africans, Biko would often get expelled from school for his political views.  He was influenced by Frantz Fanon‘s and Aime Cesaire‘s works, and like Fanon, he first started as a medical doctor, before turning to politics.

Black Consciouness Movement flag
Black Consciouness Movement flag

Steve Biko was not alone in forging the Black Consciousness Movement.  He was nevertheless its most prominent leader, who with others, guided the movement of student discontent into a political force unprecedented in the history of South Africa.  Can you imagine that: all alone they created a force that scared the apartheid regime, and started it on its end.  Biko and his peers were responding to developments that emerged at the height of the hideous apartheid regime.  This culminated with the Soweto uprising of 1976.

The Black Consciousness movement argued that blacks had to overcome the feelings of inferiority instilled into them by 300 years of domination, the “oppression within“, before they could deal with whites as equals. “It [BC] seeks to infuse the black community with a new-found pride in themselves, their efforts, their value systems, their culture, their religion and their outlook to life,” Biko explained in 1971.

Steve Biko was a very charismatic, tall, handsome, and articulate man.  Once asked by a judge “Why do you call yourself black, when your skin is brown?” Biko replied “Why do you call yourself white, when you are actually pink?” – he bore himself with rare confidence that showed no hint of any “oppression within.”  Remember his famous phrase “Black is Beautiful“, which was an inspiration to the civil rights movement in the USA, and to many other movements across the globe.

'I Write What I Like' by Steve Biko
‘I Write What I Like’ by Steve Biko

In order for Black People to achieve their freedom being political and economical, Steve Biko believed that they should rally together; hence he said:  The realization by the Black man of the need to rally together with his brothers around the cause of their oppression – the blackness of their skin – and to operate as a group in order to rid themselves of the shackles that bind them to perpetual servitude.

Biko understood that the system we are facing is not just a matter of laws and policies that suppresses us, he knew that the system seeks to undermine our thinking, ideas, values  and beliefs, thus he said:  The most potent weapon in the hands of the oppressor is the mind of the oppressed.

On 18 August 1977, Steve Biko was arrested at a police roadblock under the Terrorism Act No 83 of 1967 and interrogated by officers of the Port Elizabeth security police including Harold Snyman and Gideon Nieuwoudt.  This interrogation took place in the Police Room 619 of the Sanlam Building in Port Elizabeth.  The interrogation lasted twenty-two hours and included torture and beatings resulting in a coma.  He suffered a major head injury while in police custody at the Walmer Police Station, in a suburb of Port Elizabeth, and was chained to a window grille for a day.  On 11 September 1977, police loaded him in the back of a Land Rover, naked and restrained in manacles, and began the 1100 km drive to Pretoria to take him to a prison with hospital facilities.   He died shortly after arrival at the Pretoria prison, on 12 September.  The police claimed (and the apartheid government) his death was the result of an extended hunger strike, but an autopsy revealed multiple bruises and abrasions and that he ultimately succumbed to a brain hemorrhage from the massive injuries to the head, which many saw as strong evidence that he had been brutally clubbed by his captors.

'Cry Freedom' the movie on Steve Biko
‘Cry Freedom’ the movie on Steve Biko

Biko believed in the unity of the oppressed, he also knew we should constantly educate each other on what is happening in our society.  Today, Biko’s views could be applied to almost every society where there are oppressed people, oppressed by unfair laws, unfair economics that favors extreme greed, forced into poverty, and dehumanization.

I watched the movie Cry Freedom which talked about Biko’s life, and also about his journalist friend Donald Woods who published the pictures of Biko’s beaten body after his death, thus showing to the entire world that he had been brutally murdered by the South African police.  I do recommend it, the main actor is none other than Denzel Washington.  To learn more about Biko, you could read his own book I Write What I Like, or the autobiographic book Biko by Donald Woods.  In 1980 the singer Peter Gabriel had a world hit titled Biko, in which he sang: “You can blow out a candle/ But you can’t blow out a fire/ Once the flames begin to catch/ The wind will blow it higher.”  Let us all, keep the fire of Steve Biko. Enjoy this rare video of Steve Biko talking!

 

 

Fasilides Castle: a Pure Gem of Ethiopia’s Rich History

Map of Ethiopia
Map of Ethiopia

Throughout human history, every great empire has had great builders and phenomenal architectural fits: The Romans with Emperor Titus who built the Colosseum, the Inca builders of Machu Picchu, the Egyptian pharaohs with the great sphinx of Giza and the great pyramids, the first emperor of China and the Ming dynasty with the Great Wall of China.  However, few today know of the Abyssinian builder Fasilides and his work.

Ethiopian Emperor Fasilides is one of most remarkable rulers of Abyssinia, the ancient name of Ethiopia.  A member of the Solomonic dynasty, emperor Fasilides ruled over Abyssinia from 1632 to 1667.  He founded the city of Gondar in 1636 which became the capital of Abyssinia, in the northwestern part of Ethiopia.  He was known as Alam Sagad or ‘To whom the world bows.’  Today, thousands bow to his work, and his footprints have marked the history of Ethiopia forever.

Fasilides' Castle
Fasilides’ Castle

Among the buildings he constructed there are the beginnings of the complex later known as Fasil Ghebbi, as well as some of the earliest of Gondar’s famous 44 churches: Adababay Iyasus, Adababay Tekle Haymanot, Atatami Mikael, Gimjabet Maryam, Fit Mikael, and Fit Abbo.  Fasilides is also credited with building seven stone bridges in Ethiopia.  Sebara Dildiy (broken bridge in Amharic) was one of two stone bridges built over the Blue Nile River during Fasilides reign.  Sebara Dildiy was later repaired during Emperor Menelik II‘s reign in 1901.  Emperor Fasilides also built the Cathedral Church of St Mary of Zion at Axum.  Fasilides’ church is known today as the “Old Cathedral” and stands next to a newer cathedral built by Emperor Haile Selassie.

Fasilides' Bath
Fasilides’ Bath

When King Fasilides made Gondar the seat of his empire in 1636, he constructed a palace that would eventually sprawl into a large complex, as succeessors added their own buildings to the compound.  Set in the heart of what is now one of Ethiopia’s largest cities, the palace complex is a mixture of beautifully-preserved period architecture with European and Moorish influences, and rambling ruins.  Interestingly, Fasilides’ Castle itself is the best-preserved, with its lower halls, reservoirs and steam-baths, remains of kitchens and stables, and even enclosures for leopards and lions that used to grace the grounds.  The castle is located near the city center.  Its structure is purely made of stone.  Today, Fasilides baths are used for baptism during the Timkat festival, the epiphany, in late January; they are only filled with water for the festival.  The castle can be found in Gondar, Amhara regionFasilides’ Castle is definitely a representation of Ethiopia’s great and rich history.

 

Habib Benglia and French Theater

Habib Benglia on a set
Habib Benglia on a set

Today, I would like to talk about Habib Benglia, one of the pioneers of Black theater and cinema in France.

Habib Benglia was an African artist born in Oran, Algeria, on 25 August 1895.  He was originally from Mali, and lived in Timbuktu throughout his childhood.  He then moved to France for studies.  After high school, he wanted to become an agricultural engineer.  However, one evening in 1913, at the Café Riche, while describing his love for theater and having fun with his friends reciting prose, he was noticed by Régine Flory who presented him to Cora Lapercie.  That same year, she made him star at the Renaissance in Le Minaret of Jacques Richepin, then he went on to play in Aphrodite by Pierre Frondaie, and L’Homme riche of Jean-José Frappa and Dupuy-Mazuel.

Sculpture of Habib Benglia by Evariste Jonchere (Les Amis du Musee des annees 30)
Sculpture of Habib Benglia by E. Jonchere (Source: Les Amis du Musee des annees 30)

The first world war of 1914 started, and Benglia joined the French troops as many other skirmishers (tirailleurs).  Demobilized just before the end of the war, he resumed theater with Firmin Gémier, in L’Oedipe Roi de Bouhélier.  In 1923, he became the first black actor to star in the main role at the national French theater at the age of 27: it was in The Emperor Jones whom Gaston Baty put in scene at the Odéon.  Benglia always dreamt of seeing Black theater unveiled in France, which would reveal evidence of an African/Black art.  He also wrote a few plays: one of them, Un soir à Bamako (An evening in Bamako) was broadcasted in 1950.  He passed away in 1960 after having starred in over hundreds of plays.

Benglia in "Dainah la Metisse" (source: www.filmweb.pl)
Poster of “Dainah la Metisse” (source: filmweb.pl)

Benglia was a versatile and prolific actor, who was confined to secondary and codified roles in colonial cinema, and as a result was largely ignored by critics.  This was both the fate of many actors (particularly Black actors in his time), overshadowed by stars, and the result of prejudice and racism.  Benglia’s roles were always very traditional.  Colonial cinema, both as propaganda or exotic entertainment, made proficient use of his abilities.  Originally a conveyor of stereotypes, this genre gradually evolved toward more truth and realism, but never gave Benglia the opportunity to rise to stardom.  A few plays where Benglia held the main role was Dainah la Métisse, then Sola, and Les Mystères de Paris, as well as in les Enfants du Paradis.

Nadine Gordimer: South African First Literature Nobel is no Longer

Flag of South Africa
Flag of South Africa

Few countries in the world, apart from European and American (as if writing was only part of the western world) countries, can claim several Nobel prizes in literature. South Africa is one of those countries: with Nadine Gordimer and J.M. Coetzee.

The South African Nobel-prize-winning author Nadine Gordimer, one of the literary world’s most powerful voices against apartheid, died today at the age of 90. She passed away peacefully at her home in Johannesburg. She was the first winner of this prize for South Africa.

Nadine Gordimer
Nadine Gordimer

Born in Gauteng, South Africa, in 1923 to immigrant European parents, Gordimer was awarded the Nobel prize for literature in 1991 for novels and short stories that reflected the drama of human life and emotion in a society warped by decades of white-minority rule.

Many of her stories dealt with the themes of love, hate and friendship under the pressures of the racially segregated system that ended in 1994, when Nelson Mandela became South Africa’s first black president.  She became active in the then banned African National Congress (ANC) after the arrest of her best friend Bettie du Toit in 1960, and the Sharpeville Massacre on 21 March 1960.  Thereafter, she was a close friends with Mandela’s defense attorneys (Bram Fischer and George Bizos) during his 1962 trial; she actually helped Mandela edit his famous speech I am prepared to die. She was one of the first people president Mandela asked to see after his release from prison in 1990.

Nadine Gordimer and President Nelson Mandela
Nadine Gordimer and President Nelson Mandela

She was called one of the great “guerrillas of the imagination” by the poet Seamus Heaney, and a “magnificent epic writer” by the Nobel committee.  Her intense, intimate prose helped expose apartheid to a global readership and continued to illuminate the brutality and beauty of her country long after the demise of the racist government.  “She makes visible the extremely complicated and utterly inhuman living conditions in the world of racial segregation,” Sture Allen, permanent secretary of the Swedish Academy, said while awarding Ms. Gordimer the Nobel Prize for literature in 1991. “In this way, artistry and morality fuse.”

"Burger's Daughter" by Nadine Gordimer
“Burger’s Daughter” by Nadine Gordimer

She had three books banned under the apartheid regime’s censorship laws, along with an anthology of poetry by black South African writers that she collected and had published.  The first book to be banned was ‘A World of Strangers,’ the story of an apolitical Briton drifting into friendships with black South Africans in segregated Johannesburg in the 1950s.  In 1979 Burger’s Daughter was banished from the shelves for its portrayal of a woman’s attempt to establish her own identity after her father’s death in jail makes him a political hero.

I never read any of her work, and now plan to start.  Thank you to Nadine Gordimer for her brightness, and for her endless fight for freedom through her works.

“Still I Rise” by Maya Angelou

Maya Angelou
Maya Angelou

Yesterday, the world lost one of its greatest poets: Dr. Maya Angelou.  The first poem of Maya Angelou I came across was “Phenomenal Woman,” which really resonated with me.  It was read at a bridal shower I attended in Harlem, and I just loved every single word of it.  Before that, I had read Maya Angelou’s first book I Know Why The Caged Bird Sings and also watched the movie.  Maya Angelou’s life was not easy: she was raped at age 7, a teenage mother at age 17, a restaurant cook, a prostitute, and a pimp.  She turned her life around, was a professional dancer, singer, actress, and a journalist in Egypt and Ghana.  She won several Grammy awards.  She walked with the greats of this world: Malcolm X whom she met while in Ghana and was going to work with before his assassination, Dr. Martin Luther King Jr., James Baldwin, Billie Holiday, Oprah Winfrey, and so many others.  President Bill Clinton asked her to read a poem at his inauguration ceremony in 1993, making her the second poet in American history to do so.  Her reading of that poem, “On the Pulse of Morning” won a Grammy award.  President Obama presented her with the presidential medal of freedom in 2011.  She was a professor at Wake Forest University.

Maya Angelou
Maya Angelou

To think that this woman never went to college, never had a PhD, and yet she was a bestselling author, and a professor at a major university.  Billie Holiday once told Maya Angelou that she would be known in this world, but not for her music.  Indeed, Maya Angelou was known throughout the world, definitely not for her music, but for her writings, and particularly for her poetry.  Her life is a testament to truth, and passion: live your passion, do what you are most passionate about, and it does not matter where you come from, or how many degrees you have, you will excel and touch countless lives.  Here is one of my favorite of Maya Angelou’s poems: “Still I Rise.”

Still I Rise

You may write me down in history
With your bitter, twisted lies,
You may tread me in the very dirt
But still, like dust, I’ll rise.

Does my sassiness upset you?
Why are you beset with gloom?
‘Cause I walk like I’ve got oil wells
Pumping in my living room.

Just like moons and like suns,
With the certainty of tides,
Just like hopes springing high,
Still I’ll rise.

Did you want to see me broken?
Bowed head and lowered eyes?
Shoulders falling down like teardrops.
Weakened by my soulful cries.

Does my haughtiness offend you?
Don’t you take it awful hard
‘Cause I laugh like I’ve got gold mines
Diggin’ in my own back yard.

You may shoot me with your words,
You may cut me with your eyes,
You may kill me with your hatefulness,
But still, like air, I’ll rise.

Does my sexiness upset you?
Does it come as a surprise
That I dance like I’ve got diamonds
At the meeting of my thighs?

Out of the huts of history’s shame
I rise
Up from a past that’s rooted in pain
I rise
I’m a black ocean, leaping and wide,
Welling and swelling I bear in the tide.
Leaving behind nights of terror and fear
I rise
Into a daybreak that’s wondrously clear
I rise
Bringing the gifts that my ancestors gave,
I am the dream and the hope of the slave.
I rise
I rise
I rise.

Maya Angelou

‘Women of Africa’ by Sekou Touré

Sekou Toure
Sekou Toure
African Woman
African Woman

So many of our revolutionary leaders have written books, poems, and essays.  The great Thomas Sankara, our African Che and president of Burkina Faso, wrote about empowering women, people, getting away from debt, and the Burkinabé revolution.  Amilcar Cabral not only wrote poems, but also revolutionary essaysAgostinho Neto, the first president of Angola, also wrote poetry, just as Senegal’s first president Leopold Sedar Senghor.  So it seems quite natural to find out that Sekou Touré, the grandson of Samori Touré, the only African president to say ‘NO‘ to France and de Gaulle, also wrote poetry.  So here, I leave you with a poem by Sekou Touré, on Women of Africa, and their rightful place in the revolution.

Women of Africa,

Women of the Revolution!

You will rise up to apex

You will journey endlessly

At a walking pace of the social Revolution,

To the rhythm of cultural progress,

In the train of economic boom

To the great and beautiful city

Of the exacting ends

And were in leading

Your brothers, your husbands and

your children…

Women of Africa,

Women of the Revolution!

Equality is not offered,

It must be conquered.

To emancipate the women

Is to rid the society

Of its blemishes, its deformities

The conquest of science,

The mastery of Techniques

Will open to the Women the way

That of intra-social combat

Rendering her “subject and no longer object”.

-Ahmed Sekou Toure

Mirambo’s Empire: Urambo

Mirambo, the Black Napoleon
Mirambo, the Black Napoleon (Source: Les Africain, C.-A. Julien, Ed. J.A., Vol, 6, P. 137 (1977))
Mirambo's empire, Urambo (source: Les Africains, C.-A. Julien, Ed. J.A., Vol.6, P. 135 (1977))
Mirambo’s empire, Urambo (source: Les Africains, C.-A. Julien, Ed. J.A., Vol.6, P. 135 (1977))

Following up on the article on Mirambo, the Black Napoleon or the Black Bonaparte, I propose here a map of his zone of influence after conquest of different regions.  I found a map of Mirambo‘s kingdom, the Nyamwezi empire, Urambo, in ‘Les Africains, C.-A. Julien, Editions J.A., Vol. 6, P. 135 (1977).’  You will find his capitals: Iseramagazi and Ikonongo, Tabora, Ujiji, Lake Victoria and Lake Tanganyika the northern and western borders respectively.  Enjoy!

Mirambo: the Black Napoleon

Mirambo, towards the end of his life
Mirambo, towards the end of his life

Today, I will talk about Mirambo, the man the explorer Henry Morton Stanley first referred to as a bandit, and later on as the Napoleon of Africa for his military prowess.  Who was Mirambo?

Map of Tanzania
Map of Tanzania

Born Mbula Mtelya, Mirambo is the man who revolutionized nineteenth century Tanzania, and made it hard for the Germans to conquer the region: he united the numerous Nyamwezi tribes, and gained control over Swahili-Arab trade routes.  Mirambo was the leader of the Nyamwezi people on a 200,000 km2 territory south of Lake Nyanza (Lake Victoria), and east of Lake Tanganyika.  He was not a vulgar chief of brigands as the Arab traders made Stanley believe in 1871, but his links to different families of Ntemi (kings) were a little bit blurred as many historians had mixed up dynastic and genealogical lineages, different in a matrilineal system such as that of the Nyamwezis.  In 1858, Mirambo managed to inherit the chiefdom of Uyowa from his father, Kasanda, who was a renowned warrior; he was only 18 years old.  In 1860, he joined two chiefdoms located 100 km west of Tabora, in the kingdom of Unyanyembe.  He learned the Ngoni language (Ngoni people trace their origin to the Zulu people of KwaZulu Natal), as well as their military techniques.  Later in 1860, he conquered the neighboring territory of Ulyankuru.

Map of Mirambo's kingdom
Map of Mirambo’s kingdom

He then moved his capital to Iseramagazi where he built a Boma, a fortified residence, with walls made up of dry bricks, retrenchments and hedges of euphorbia flowers.  From his father and mother, he was a descendent of Mshimba (lion), the last ruler of the legendary kingdom of Usagali, and Mirambo was thus recreating the old empire.  Thus in 1860, he created a new Nyamwezi state, the Urambo, from the name he had adopted for himself, ‘corpses‘ in kinyamwezi, Mirambo.  From 1860 to 1870, he strengthened his authority along the banks of the river Gombe, i.e. on the road to Ujiji, thereby threatening to block the Arab commerce in the area.  In 1871, he defeated the Arab traders at Tabora.  The Sultan of Zanzibar, Barghash bin Said, retaliated by sending 3000 soldiers (2000 Swahili, and 1000 Balutchi).  Mirambo’s resistance was one of the most fierce: Nyamwezi’s fighters would go as far as melting their copper bracelets to make bullets for their guns.  A compromise was made to keep commerce flowing with the coast: caravans could pass after paying a tax (hongo) to Mirambo.

Illustration of the Ntemi of Urambo, Mirambo (from James William Buels Heroes of the Dark Continent (1890))
Illustration of the Ntemi of Urambo, Mirambo (from James William Buels Heroes of the Dark Continent (1890))

Every year, during the dry season, Mirambo would dispatch his ruga-ruga in all directions to continue the expansion of his territory.  From 1876 to 1878, the territory was expanded to the north, up to the southern banks of Lake Victoria.  From 1879 to 1881, expansion to the west toward Uvinza, for the control of Lake Tanganyika.  The Muhambwe of King Ruhaga fell under Nyamwezi domination, and the Ruguru of King Ntare had to seek protection from Mirambo and agree to the presence of a ruga-ruga post on the eastern border of his kingdom.  In 1879, there was also the expansion towards Burundi.  His alliance with the Ngoni fell apart in the early 1880sHe was greatly hated by the Arabs who used to dominate the commerce in the region, and other neighboring kings who feared him, and the Europeans who saw in him as a powerful adversary.  After 1881, the Arabs managed to convince the International African Association (AIA – Association Internationale Africaine), a European power created under King Leopold II’s initiative to inflict an embargo on arms and munitions on Mirambo (yup… European unions already inflicted embargo on arms back then).  The goal of the AIA was to “open up central Africa to civilization.”  At first Mirambo’s army succeeded in entering Burundi by surprise using a feud between the local king and his brother, but in 1884, his army was defeated by Burundi warriors (aided by Ngoni warriors).  After his defeat in Burundi, and another defeat against the alliance of the Arabs and the Ntemi of Bukune, Mirambo’s troops were led by Mpandashalo as he was increasingly sick.  Mirambo died on 2 December 1884.

Flag of Tanzania
Flag of Tanzania

Mirambo was a strong and ambitious leader.  He expanded his authority and influence over a number of Nyamwezi chiefs.  One of his challenges was to devise a political system that would allow him to consolidate his power, while ever expanding his territory.  For that, he made sure not to change the structure of the Nyamwezi’s society: once in power, he would usually choose a successor from the same family.  As long as the new chiefs pledged allegiance to him, they would be left to go about their political duties.  The conquered chiefs had to provide troops at all times.  His greatest strength was military.  He used surprise as a tactical ployHis capital was both a military and economic center.  He had two residences: Iseramagazi from 1879, and Ikonongo from 1881.

Mirambo was actually a simple man, deeply rooted in his culture and traditions, but also very curious of the world.  He was a man of order and progress, who will set the price of commodities in the capital’s markets, and regulated the consumption of alcohol in his kingdoms (he thought that alcohol weakened societies – just like Gungunyane), and meditated on the decadence of Africa in the 19th centuryHe was nostalgic of the magnificent ancient African capitals, and kingdomsIn essence, Mirambo had 4 faces: the traditional king, the warrior leader, the state builder, and the modernizer. To learn more, go to: ThinkAfricaPress.com, BlackPast.org, and Les Africains, Vol. 6, editions J.A, C.-A. Julien, P. 127-157, (1977).

Capt. Mbaye Diagne on BBC

Capt Mbaye
Capt Mbaye in Rwanda

Dear All,

I was admirably surprised to see this article on BBC on Capt Mbaye Diagne, the forgotten angel of Rwanda.  Remember that I wrote an article about Capt Mbaye Diagne’s bravery, courage, and strength in the face of horrors in Rwanda, back in 2009.  I am grateful for this recognition from the BBC, even though it has taken this long.  I want you to go back and read the great article I wrote a few years ago on this African hero, the forgotten angel of Rwanda here.  Don’t forget to check out the BBC article as well.

Marina Silva, the lady who decided the 2010 Brazilian elections

2014 FIFA World Cup
2014 FIFA World Cup Logo (Fifa.com)

Ahead of the 2014 FIFA World Cup in Brazil, I have decided to talk about Brazilians of African descent who have influenced their country in some way or fashion.  I know this is rare, in a country where the plight of the Blacks is still very dire.  Today, we will talk about Marina Silva.

Marina Silva (JornalOpcao.com.br)
Marina Silva (Jornalopcao.com)

If you were watching the Brazilian elections, you probably saw that it saw the election of the first woman president of Brazil Dilma Rousseff.  Most importantly, the 2010 Brazilian presidential election not only saw a woman winning the election, but also a woman deciding the turn of the elections.  I am talking about Marina Silva, a Black Brazilian from humble beginnings, who came from a family of rubber tappers, and only learned to read and write at the age of 16, and later became a senator, and then a minister in Brazil under President Lula.  Hers is a story like none other!  A beautiful story!  A story of hardship and overcoming those hardships.  Imagine that: a Black woman (in a country where Blacks almost have no say) who was once a maid, and lived by tapping rubber on plantations could become a senator, then a minister under president Lula, and then a presidential candidate, and more the balance maker of the 2010 Brazilian elections!  Wow!  Wow!  Wow!  Who said women had no voice?  Who said Blacks had no say?

A Marina Silva's campaign poster for the 2010 presidential election (marinasilvapresidente.ning.com)
A Marina Silva’s campaign poster for the 2010 presidential election (marinasilvapresidente.ning.com)

Marina Silva grew up in Rio Branco the western province of Acre in Brazil in the Amazon rainforest.  Silva helped create Acre’s first workers’ union, and led demonstrations with  Chico Mendes to warn against  deforestation and the outplacement of forest communities from their traditional locations.  She has become an activist, a senator and a minister, entirely dedicated to securing the largest and richest ecosystem on earth: the Amazon rainforest. Her efforts, courage, and achievements are without comparison.

Hers was the defining moment of the 2010 Brazilian elections!  Enjoy Marina Silva TEDX’s speech titled “Everyone can do it!” and feel the need to rise and unleash your inner genius!