Andre Marie Tala: Cameroon’s Blind Musical Virtuoso

André Marie Tala
André Marie Tala

Most people have heard of Stevie Wonder, the American blind R&B virtuoso, who was discovered at the tender age of 11. Most people versed in classical music have probably heard of the Italian classical tenor Andrea Bocelli, who was born with poor eyesight, and turned blind by the age of 12. But how many of you have heard of the Cameroonian blind singer André Marie Tala who influenced an entire generation of Cameroonian and African artists? the singer who was even plagiarized by the mighty James Brown

Andre Marie Tala and Sam Fan Thomas (Source: RfI)
Andre Marie Tala and Sam Fan Thomas (Source: Rfi)

To those who visit my blog, you have probably listened to two of his classic songs, which are odes to some of Africa’s beautiful capitals: Yaoundé, and N’Djamena, the capitals of Cameroon and Chad respectively. Only after I wrote about N’Djamena did I realize that André Marie Tala had performed at the Olympia (with Sam Fan Thomas, another giant of Cameroonian music) on May 17th to celebrate his 45 year anniversary in the music industry.

André Marie Tala
André Marie Tala

Unlike all the singers cited earlier, Tala plays the guitar. Born in the mountains of the Western province of Cameroon in 1950, Tala loses his mother at the tender age of 4, and then his father at 16. He totally loses sight at the age of 15, and will be taken in by his grandmother. He builds his very first guitar with threads made out of nylon, and bamboo, and works on reproducing sounds from his favorite musicians. He starts his first group, the Rock Boys, with which he goes on to have immediate success. The Rock Boys later morphed into the Black Tigers in 1967 with his friend, guitar player, Sam Fan Thomas. At the age of 20, he moves to Paris and collaborates with the great Cameroonian saxophone player Manu Dibango; he lands his first big musical contract. Thus were born the titles Sikati, Po tak Si nan (laissez Dieu tranquille ! – leave God in peace), and Namala Ébolo. Big success! Po tak Si nan is a mixture of soul, jazz, and rhythm n’ blues, blend in with a mix of Cameroonian musical styles such as Makossa and Bikutsi. Tala calls his style “Tchamassi”.

The album "Hot Koki" by André Marie Tala
The album “Hot Koki” by André Marie Tala

In 1973, his album “Hot Koki” knows international success, and his single “Hot Koki” is even plagiarized by the great James Brown under the new title “The Hustle”. In 1978, after 4 years of judiciary struggles, Tala is awarded justice, and James Brown is condemned to pay him back all his rights.

The big themes of Tala’s music are peace, love, and harmony. In the 90s, he brings Bend Skin to the forefront of Cameroonian music, a folkloric fusion of styles from the grasslands of Cameroon. It is often associated with the moto-taxis which are called by the same name Bend-Skin.

Album of André Marie Tala
Album of André Marie Tala

By choosing the Olympia (the quintessential stage for music in France), for his musical jubilee, André Marie Tala wants to launch a new beginning for the Cameroonian music which has always been rich and influenced millions, but for the past decade has stagnated. Happy 45th-anniversary to Andre Marie Tala, and to many more albums of great music. I live you here with one of my favorite Tala’s song, Nomtema. Do not forget to check out “HOT KOKI” and check out the similitude with James Brown’s “THE HUSTLE“; it is the same, just in English!

B.B. King: So long to the King of Blues

B.B. King (Source: Achievement.org)
B.B. King (Source: Achievement.org)

I was first introduced to B.B. King‘s music by my father. As a child, what impressed me was not just my father’s love for good music, but his love for Blues, and in particular for B.B. King’s music. I mean, when you listened to the way the king played that guitar of his, you were instantly projected to another dimension. His voice touched your soul. He created a unique genre mixing country blues to big-city rhythms, recognizable by millions across the globe, and when he touched that stinging guitar of his with a shimmering vibrato, notes just leapt out. His biggest hit, “The Thrill is Gone” was a magnificent poem of love, pain, and perseverance written after his second divorce; and that is true of most of his other hits. His songs deeply connected with human emotions at their core. He influenced some of the world best guitarists: Eric Clapton, Jimi Hendrix, and U2, to name just a few. The NY Times and BBC had a good article about B.B. King, the maestro… don’t forget to check out his Official website. I always dreamed of seeing him on stage… never had the chance. Enjoy “The Thrill is Gone” by B.B. King, the King of Blues.

Haile Gebrselassie: a Great African Athlete is Retiring

Flag of Ethiopia
Flag of Ethiopia
Haile Gebrselassie
Haile Gebrselassie

Ethiopia is known as the cradle of humanity, but also as one of the best stables for long distance runners in the world. Ethiopia has produced a lot of super stars of the long distance running, but one who stands out above all is Haile Gebrselassie, the king of the distance. As a child, I remember being glued to the TV waiting to watch Haile’s performances. It was like watching a maestro at work. I loved seeing him run the whole 9600 m, then sprint through the last 200-400 m like he had just started the race. Gebrselassie has inspired me, and thousands of youths to run. We have all dreamed of running the distance the way he ran.

Haile Gebrselassie, of Ethiopia, defeating Paul Tergat of Kenya in the 10000 m run at the Sydney 2000 Olympics
Haile Gebrselassie, of Ethiopia, defeating Paul Tergat of Kenya in the 10000 m run at the Sydney 2000 Olympics in a historic finish.

So it is with sadness that I learnt of Gebrselassie’s retirement from competitive running. I am delighted to have had a chance to see him in his prime years, and watch him transition from 10000 m to marathon running, and there still express perfection. Truly, everything he did in his running was done with perfection, striving to be the very best every stride he took, and that is the message to everyone out there: strive for perfection, strive to do the very best you can in everything you do, every single day.  To that effect, Gebrselassie said: “You need three things to win: discipline, hard work, and, before everything commitment. No one will make it without those three, sport teaches you that;” and “When you run the marathon, you run against the distance, not against the other runners, and not against time.” I am leaving you with the article I wrote three years ago about him, and with this great video on some of his accomplishments.

Kankan Musa: The Richest Man in World History

Kankan Musa (Source: Atlas Catalan, 1375)
Kankan Musa (Source: Atlas Catalan, 1375)

Today, I would like to talk about the richest man planet earth has ever seen… yes, you heard me right, the richest man whose fortune was estimated to be over 400 billion dollars, or 310 billion euros. Did you guess who that was ? If you thought Bill Gates, I am sorry to disappoint you. It is the great Emperor of Mali, Kankan Musa, also written Kankan Moussa, or Mansa Musa, or Mansa Moussa, or Kankou Moussa.

Kankan Musa was the tenth Mansa, King of Kings, or Emperor of the great Empire of Mali from 1312 to 1337. At the time of Musa’s accession to the throne, the Empire of Mali consisted of territories which had belonged to the Empire of Ghana and Melle, and surrounding areas.

Emperor Kankan Musa
Emperor Kankan Musa

His name, Kankan Musa or Kanga Musa meant « Musa, son of Kankou Hamidou », in reference to his mother (In those days, the Mandinka people were a matriarcal society). Kankan Musa is often referred to, in literature, as Mali-koy Kankan Musa, Gonga Musa, and Lion of Mali. He had lots of titles, including Emir of Melle, Lord of the Mines of Wangara, Conqueror of Ghanata, Fouta Djallon (also written Futa Jallon), and at least a dozen other areas.

Empire of Mali (Wikipedia)
Empire of Mali (Wikipedia)

He took the Empire of Mali to its peak, from the Fouta Djallon to Agadez (in northern Niger), including the ancient Ghana, and Songhai Empires. He established diplomatic relationships with Portugal, Morocco, Tunisia, and Egypt. His reign corresponds to the golden era of the Malian Empire.

Assemblée constitutive de l'empire du Mandé (Source: Wikipedia.fr)
Assemblée constitutive de l’empire du Mandé (Source: Wikipedia.fr)

Kankan Musa’s pilgrimage to Mecca made him popular in North Africa, and in the Middle East. Musa made his pilgrimage to Mecca in 1324, with a procession of 60,000 men, 12,000 servants who each carried four pounds of gold bars, heralds dressed in silks who bore gold staffs, organized horses and handled bags. Also in the train, were 80 camels, which carried between 50 and 300 pounds of gold dust each (Gold was the currency in Mali). He gave away gold to the poor along his route. Musa not only gave gold to the cities he passed on his way to Mecca, including Cairo and Medina, but he also traded gold for souvenirs. Moreover, he would also build a new mosque every Friday in any city he so happened to pass by. Musa’s journey was documented by several eyewitnesses along his route, who were in awe of his wealth and extensive procession, and records exist in a variety of sources, including journals, oral accounts and histories. Musa’s visit with the Mamluk sultan Al-Nasir Muhammad of Egypt in July 1324 is well-recorded.

Sankore Mosque in Timbuktu
Sankore Mosque in Timbuktu

Musa’s generosity, however, inadvertently devastated the economy of the region. In the cities of Cairo, Medina and Mecca, the sudden influx of gold devalued the metal for the next decade. Prices on goods and wares greatly inflated. To rectify the gold market, Musa borrowed all the gold he could carry from money-lenders in Cairo, at high interest. This is the only time recorded in history that one man directly controlled the price of gold in the Mediterranean. Imagine a single man controlling the economy of not only one country, but of an entire region!

Sankore University in Timbuktu
Sankore University in Timbuktu

Mansa Musa was a great builder. He had several mosques and madrasas built in Timbuktu and Gao. The most important of its constructions is the University of Sankore. In Niani, his capital, he built an Audience Hall, a building communicating directly with the royal palace through an interior door.  It was “an admirable Monument” surmounted by a dome, adorned with arabesques of striking colours. The windows of the upper floor were plated with wood and framed with silver, while those of a lower floor were plated with wood, framed in gold. This palace no longer exists. Like the Great Mosque, the Hall was built in cut stone. The Italian art and architecture scholar Sergio Domian said: “At the height of its power, Mali had at least 400 cities, and the interior of the Niger Delta was very densely populated.” Can you imagine that? In this day and age, how many countries in this world can boast 400 densely populated cities? Yet, the Mali of Kankan Musa claimed it all.

Manuscripts a Tombouctou (Mali) montrant de l'astronomie et mathematique
Manuscripts a Tombouctou (Mali) montrant de l’astronomie et mathematique

At the end of his life, in 1332 or 1337, the Empire of Mali limits were from the Atlantic Ocean to the Eastern shores of the Niger River, and to the forests of Taghaza in the middle of the Sahara. Kankan Musa was not only a rich man who gave to all, built mosques, and great places of worship, he was also a just conqueror, and a great builder. He took the Empire Mali to its peak, and made it the talk of places as far as the Middle East and Europe. Many Europeans and Middle Easterns would send delegations of architects, merchants, writers, astronomers, mathematicians and teachers, to study in his great university at Timbuktu. So next time someone asks you who was the richest man on planet earth, remember to tell them that before Bill Gates, there was Kankan Musa!

‘One Love’: Bob Marley’s Cry for World Unity

Bob Marley
Bob Marley

On February 6th, the world celebrated Sir Bob Marley‘s 70th birthday or earth day. People around the world gathered to commemorate the life of the great Reggae legend. There were lots of live performances and exhibitions in Jamaica, and around the world. From February 1-6, there were five-day celebrations featuring international reggae acts, tribute shows, art and food. All these festivities take us back to Bob Marley’s strong message of unity, oneness, and universality, or ONE LOVE: love for all mankind, love for our fellow brothers, love for ourselves, love for our planet, and above all love for our Creator. Someone said that if we were busy loving, there will be no war, and that is truly Sir Marley’s message: “One Love, One Heart. Let’s get together and feel all right.”

Africa’s Love Anthem: ‘AMI O’ by Ebanda Manfred

'Ami Oh' and its many interpretations
‘Ami O’ and its many interpretations
Coeur
Coeur

In celebration of Valentine’s Day, I would like to talk about one of Africa’s great love songs, ‘AMI O‘. Many songs have made the entire continent shake, but few have had the dimensions of ‘AMI O‘ of Ebanda Manfred. ‘AMI O‘ is to Cameroonian and African music what ‘Guantanamera‘ is to Cuban and Latin music: a world classic. But ‘AMI O‘, ‘AMIO‘, ‘AMIE OH’, or ‘AMI OH’, or ‘AMIYO‘ is first and foremost a love song. It is a declaration of love, a love anthem. It has been reprised by over 20 world class artists among which, Bébé Manga, Papa Wemba, Francis Bebey, Angelique Kidjo, Manu Dibango, Monique Séka, Bisso Na Bisso, Nayanka Bell, Jacky Biho, NaimaHenri Salvador, André Astasié, and so many more.

Ebanda Manfred
Ebanda Manfred

Where did it all start? In 1960, 24-years old Ebanda Manfred fell head over heels in love with a teenage single mother from Yaoundé, Cameroon. The girl, Amié Essomba Brigitte, had to quit school to take care of her child. Madly in love, Ebanda Manfred told her of his feelings, but she told him that she could not start a love relationship until her child was weaned. Finding the wait too long, especially since he had to return to Douala the following year, Ebanda Manfred sang his despair and asked: “Amié, njika bunya so mo, oa mo o ma dubè no, na mba na tondi oa?”. Translation: “Amié, when will you finally believe in my love?” Thus the song “Amié ” was born. It became an instant hit when it came out in 1962. A year later, it was reprised by Francis Bebey. In 1980, the great Bébé Manga made an adaptation which brought her to the international stage, as she won the “Golden Maracas.” The song will be reprised by artists around the world, from the Carribbean to Latin America, and Europe.

Bebe Manga
Bebe Manga

In celebration of Valentine’s day, I live you with this great African love song. In Bébé Manga’s English version, the song clearly states “Amie (friend) oh, you are all I ever hoped for, everything I ever dreamt of, …” So tomorrow, don’t forget to sing AMI O to that special one, that one you longed for, and dreamt of, that special one in your life.

Taytu Betul: the Great Ethiopian Empress who Said ‘NO’ to Colonization

Empress Taytu Betul of Ethiopia
Empress Taytu Betul of Ethiopia

After learning about the origin of the name Addis Ababa, from Empress Taytu Betul‘s visit to its location, I could not help but talk about the Empress herself.  Who was Taytu Betul?

Well, Taytu Betul was Emperor Menelik II‘s third wife and was thereby Empress of Ethiopia.  She was his confidante, a loyal wife, a commander, and a brilliant military strategist.

Taytu Betul (also Taitu Betul), whose name Taytu means Sunshine, was a sunshine for her nation when it was about to fall into the hands of the Italian colonizer.  Perhaps, there would not have been the famous Battle of Adwa on March 1, 1896, which marked the Ethiopian victory against colonialism, without Empress Taytu, for she inspired it.

Emperor Menelik II, of Ethiopia
Emperor Menelik II, of Ethiopia

Empress Taytu Betul was born in Wollo from a Christian and Muslim family.  She had a comprehensive education and was fluent in Ge’ez, the classical Ethiopian language; which was a rare achievement for a woman at the time, as education was mostly reserved for boys.  Taytu was the third of four children in an aristocratic family related to the Solomonic dynasty of Ethiopia.  Her uncle, Dejazmach Wube Haile Maryam, was the ruler of Tigray and much of Northern Ethiopia in the 1840s, and a rival of Emperor Tewodros II.  Her father’s family were the ruling family of Semien province, claiming descent from Emperor Susenyos I.  Her grandfather was Ras Gugsa, a member of the powerful ruling family of Yejju, of Oromo origin, which had ruled as Regents in Gondar during the Zemene Mesafint (“Era of the Princes”).  After four failed marriages, Taytu Betul was married to Emperor Menelik II (he was still King of Shewa at the time) in 1883 in a full communion church service and thus fully canonical and insoluble, which Menelik had not had with either of his previous wives (whom he had divorced).  Their marriage was not just about romance but was also a political marriage sealing alliances with the northern regions of Begemder, Lasta, Semien, and Yeju.  She remained his wife until his death in 1913.

The Battle of Adwa, 1896
The Battle of Adwa, 1896

Empress Taytu was a loyal and respectful wife to her husband Emperor Menelik II.  According to royal historians, she was co-equal with Menelik, who always consulted her prior to making important decisions.  She was the one who pushed him to declare war against Italy at the Battle of Adwa—tearing up the 1889 Treaty of Wuchale between the Ethiopian Empire and Italy, a treaty whose article 17 had two different meanings in Amharic and Italian versions: The Amharic version recognized the sovereignty of Ethiopia and its relationship with Italy as just a diplomatic partnership, while the Italian version made Ethiopia Italy’s protectorate.  The moment that discrepancy was uncovered, Empress Taytu was the first to agitate the hesitant Emperor and other men to stand up for liberty, dignity and against Italian aggression. 

Edition of the Petit Journal of August 1896 titled: "Negus Menelik II at the Battle of Adwa"
Edition of the Petit Journal of August 1896 titled: “Negus Menelik II at the Battle of Adwa”

Empress Taytu, as a military strategist, facilitated the downfall of Italy at the Battle of AdwaShe had her own battalion, which she bravely commanded in the battlefield, fighting in the frontline and motivating men against retreat.  She also mobilized women, both as fighters and nurses of wounded soldiers.   At the Battle of Mekelle, she advised Ras Mekonen to cut off the water supply to the Italians in order to disgorge them from their entrenched and heavily fortified positions at Endeyesus Hill on the eastern part of Mekelle City.  Taytu was also the receiver and analyzer of intelligence information collected by spies, which historians have characterized as of crucial importance to the Ethiopian victory at the battleThis information enabled Menelik to attack the Italians, at a site of his choosing, at Adwa instead of Adigrat, near the Eritrean border where the Italians expected to have a relative logistical advantage.  The Italians were hoping that Menelik would meet them in Adigrat, close to where they had a well-protected military base.

Empress Taytu Betul in Le Petit Journal of March 1896
Empress Taytu Betul in Le Petit Journal of March 1896

Independence and cooperation defined Taytu’s relationship with Emperor Menelik II.  Their marriage was that of equals characterized by trust, respect and reciprocity.  After Menelik was incapacitated due to strokes in 1906, she essentially governed the country, angering all the rivals to the throne.  She was ousted from power in 1910.  After Menelik II’s death in 1913, she was banished to the old palace at Entoto.

Taytu Betul was an authentic Ethiopian leader.  Her deeds at a critical moment in Ethiopian history not only saved Ethiopia from European colonization, but it also paved the way for the decolonization of Africa.  Her advice and action resulted in the defeat of the Italian army at the 1896 Battle of Adwa, a mighty European army defeat at the hands of Africans.  Taytu strongly defended national interests by overcoming challenges both from within and from without.  Just as there was no Menelik II without Taytu Betul, there would have been no Ethiopia without Taytu’s great strength, courage, devotion, and determination. Taytu Betul was truly Ethiopia’s sunshine, and should forever be remembered as one of the greatest empresses of Ethiopia and of Africa as a whole.  Please check out Tadias.com which has outstanding information on this great empress.  Enjoy this video about the Battle of Adwa.

 

 

Thomas Sankara: the Speech he would have given on 15 Oct 1987

Thomas Sankara
Thomas Sankara a Ouagadougou

Here is the complete text of a hand-written speech that the revolutionary Burkina Faso President and African statesman Thomas Sankara was set to deliver on the evening of the day he was assassinated, October 15, 1987.  Enjoy this rare jewel!  The original in French is on ThomasSankara.net, while the translated English version appeared on Pambazuka.

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Dear Comrades,

The Revolution’s prestige, and the confidence with which the masses have devoted themselves, has suffered a serious shock. The consequences are a remarkable decline in enthusiasm for the revolution amongst activists, a serious decrease in the commitment, determination, and mobilization of our grassroots base; finally, distrust and suspicion everywhere and factionalism amongst our leadership.

What are the causes of this?

Burkina Faso
Burkina Faso

There are, on one hand, significant questions which could divide us pertaining to the operating structures and the internal functioning of the CNR based on ideological positions.  On the other hand, there are questions regarding the relationships between the principal actors, as each of us is a leader.  However, as important as ideological and organisational questions are, they are shown to be less important in our current situation.  Indeed, at the soul of any organisation, there is a clash of opposites followed by union of these same oppositesThe unity of these opposites is always academic, it is never absolute; it is both relative and temporary.  “The unity of opposites is consequently an absolute, exactly as development and motion are absolutes”.  This is why balance itself is temporary.  It can be questioned at any time.  It is our responsibility to preserve it as long as possible, to restore it each time it has been threatened or broken.  In the case of organizational and ideological questions, we have benefited each time that someone considered it necessary to raise an opinion different from mine, to defend a position different than mine; you did this with freedom and confidence.  These I have adopted and implemented, along with advice, suggestions, and recommendations. Moreover, resolution of disputes between men is always simple when trust exists.  This means that as long as the revolution is governed by principles, open debate, criticism and self-criticism, it will succeed in resolving any misunderstandings, provided that trust is maintained. Continue reading “Thomas Sankara: the Speech he would have given on 15 Oct 1987”

Poem by Dennis Brutus on Friendship

Dennis Brutus
Dennis Brutus

Friends, today, I want to introduce you to a poem by the great South African author Dennis BrutusDennis Brutus broke rocks next to Nelson Mandela when they were imprisoned together on the notorious Robben Island.  He spent 18 months there.  His crime, like Mandela’s, was fighting the injustice of racism, and challenging South Africa’s apartheid regime.  His weapons were his words: soaring, searing, poetic.  He was banned, he was censored, he was shot.  However, this poet’s commitment and activism, his advocacy on behalf of the poor, never flagged.  Brutus inspired, guided and rallied people toward the fight for justice in the 21st century; his poetry was his way of protesting against the injustices of the apartheid regime and the world, while celebrating the freedoms all men deserved.

The poem below poem is a call to friendship without borders, freedom, love, and peace.  Enjoy!!!

There will come a time
There will come a time we believe
When the shape of the planet
and the divisions of the land
Will be less important;
We will be caught in a glow of friendship
a red star of hope
will illuminate our lives
A star of hope
A star of joy
A star of freedom

by Dennis Brutus

The Return of Steve Biko and Quotes

Steve Biko
Steve Biko

I would like to share with you some quotes by Steve Biko himself.  When I read Biko’s words, I realize that he was a true African leader who wanted good for all; he was really ahead of his time.  I have also added, at the end, a documentary The Return of Biko‘ by Jeff Ogola. Enjoy!

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The greatest weapon in the hand of the oppressor is the mind of the oppressed.” Speech in Cape Town, 1971

It is better to die for an idea that will live, than to live for an idea that will die.

“At the time of his death, Biko had a wife and three children for which he left a letter that stated in one part: “I’ve devoted my life to see equality for blacks, and at the same time, I’ve denied the needs of my family. Please understand that I take these actions, not out of selfishness or arrogance, but to preserve a South Africa worth living in for blacks and whites.”

“The basic tenet of black consciousness is that the black man must reject all value systems that seek to make him a foreigner in the country of his birth and reduce his basic human dignity.” From Steve Biko’s evidence given at the SASO/BPC trial, 3 May 1976

“In time, we shall be in a position to bestow on South Africa the greatest possible gift – a more human face.

'I Write What I Like' by Steve Biko
‘I Write What I Like’ by Steve Biko

Merely by describing yourself as black you have started on a road towards emancipation, you have committed yourself to fight against all forces that seek to use your blackness as a stamp that marks you out as a subservient being.” The Definition of Black Consciousness, I Write What I Like, 1978.

Black man, you are on your own.”  Slogan coined by Steve Biko for the South African Student’s Organization, SASO. 

We do not want to be reminded that it is we, the indigenous people, who are poor and exploited in the land of our birth. These are concepts which the Black Consciousness approach wishes to eradicate from the black man’s mind before our society is driven to chaos by irresponsible people from Coca-cola and hamburger cultural backgrounds.”  The Quest for a True Humanity, I Write What I Like, 1978.

 

“It becomes more necessary to see the truth as it is if you realize that the only vehicle for change are these people who have lost their personality. The first step therefore is to make the black man come to himself; to pump back life into his empty shell; to infuse him with pride and dignity, to remind him of his complicity in the crime of allowing himself to be misused and therefore letting evil reign supreme in the country of his birth.  We Blacks, I Write What I Like, 1978.
Black Consciouness Movement flag
Black Consciouness Movement flag

You are either alive and proud or you are dead, and when you are dead, you can’t care anyway.”  On Death, I Write What I Like, 1978

Black Consciousness is an attitude of the mind and a way of life, the most positive call to emanate from the black world for a long time. Its essence is the realization by the black man of the need to rally together with his brothers around the cause of their oppression – the blackness of their skin – and to operate as a group to rid themselves of the shackles that bind them to perpetual servitude.  The Quest for a True Humanity, I Write What I Like, 1978.

There are also several articles on this African martyr: articles by South African History, The Independent, Time, and Black Agenda Report.  Enjoy!!!