The western media have been pouring vitriol against African leaders who stand for justice, and equality for their people. In recent years, the web of lies they have woven against the leaders of the AES has been quite thick. However, it is nothing new: we just have to travel down memory lane to the days of Sekou Touré of Guinea, Kwame Nkrumah of Ghana, Amilcar Cabral of Cabo Verde and Guinea Bissau, Patrice Lumumba of Congo, Thomas Sankara of Burkina Faso, Laurent Gbagbo of Cote d’Ivoire, and more recently John Magufuli of Tanzania, or Pierre Nkurunziza of Burundi, it is nothing new. In some countries, many of the independence leaders have seen their names and struggles erased from the history books, to be replaced by these lies.
In his book The Assassination of Lumumba, Ludo de Witte details on page 12,that in 1961, at the height of the Congolese crisis, the media of those days used the usual techniques:
The Assassination of Lumumba by Ludo De Witte
Faced with unconstitutional secessions which eroded the very foundations of the state, Lumumba’s government found itself forced to take measures against the press organs that openly sided with the coup leaders. The Belgian press took this as an opportunity to launch even harsher attacks on the Congolese government. From Leopoldville, Manu Ruys entitled an article: “Lumumba Restricts Press Freedom”. New blended imperceptibly into a call to arms againt the Congolese government: “Prime Minister Lumumba’s brutal condemnation of federalism [in fact secessions!] … We are in a police state where the future is no longer secure. “
Don’t these words sound familiar? Just a month ago, the German DW titled Sahel juntas are ‘crushing’ basic freedoms. In February, it was Humans Rights Watch which was saying that the Military Juntas continue their repression… Yet the same media are silent about the repression in other places with docile puppets. The examples are countless, and one thing is certain: History repeats itself! The question is… are we going to be awake or remain asleep while they lie about our leaders?
As of June 2025, the Zimbabwean government has announced that exports of raw lithium concentrate will be banned starting in January 2027. This move is meant to push mining companies to build local processing plants and keep more of the value chain within the country, thus helping towards the country’s development, and stopping the cycle of exports of raw materials and barely anything (The Lithium of Zimbabwe). This should also create employment for the locals.
Lithium
Several Chinese firms—like Sinomine and Zhejiang Huayou Cobalt—are already building lithium sulfate plants at the Bikita and Arcadia mines. These facilities will refine lithium concentrate into lithium sulfate, a key ingredient for battery-grade chemicals like lithium carbonate and hydroxide.
There is not yet a full refinery built, but this ban indicates Zimbabwe’s clear shift from being just a raw exporter of lithium. Given the importance of lithium in the electric car revolution as a material for batteries, this is really a game changer. We applaud Zimbabwe, and call other countries to learn from Zimbabwe, Mali, Burkina Faso, and Niger.
Kwame Nkrumah
This is where the dream of Kwame Nkrumah, of a real African Union, comes back; we are not talking about the current union which is just a puppet organization serving the interest of the Western powers. Kwame Nkrumah: African Visionary and Ghana’s First President. Currently, each country is negotiating individually, which may yield good or not so good results, if they do not have good negotiators or good mining lawyers in the case of lithium for instance. However, some would end up being taken advantage of just because they are not exposed to the new changes, don’t know, and could accept really low prices which may affect even their neighbors. Being United would insure good negotiations across the board learning from others, and also ensure that the multinationals respect the local governments and populations; and if they are kicked out of one country because of law or contract infringements, that they do not just run to another to perpetuate the cycle. This is what the AES is doing (The AES Creates a Joint Military Force), and all African countries should.
Every September we celebrate the lives of some of Africa’s great leaders who were either born or assassinated during that month, Ruben Um Nyobe, Agostinho Neto, Amilcar Cabral, Kwame Nkrumah, Gamal Abdel Nasser, and Steve Biko. I found this quote in Steve Biko’s book I Write What I Like p.32, by Sekou Touré, the Guinean leader who said NO to the France of General De Gaulle (Guinea: the country who dared say ‘NO’ to France). This quote by Sekou Touré is so on point, as it matches the revolutionary spirit that should be found in each African who fights to free his land. Each one of us is needed for the revolution, but we cannot just be bystanders, but need to add our hands to the fight. African leaders need to fashion the revolution with the people, if they want to free their lands.
“To take part in the African revolution, it is not enough to write a revolutionary song; you must fashion the revolution with the people. And if you fashion it with the people, the songs will come by themselves and of themselves.
In order to achieve real action you must yourself be a living part of Africa and of her thought; you must be an element of that popular energy which is entirely called forth for the freeing, the progress and the happiness of Africa. There is no place outside that fight for the artist or for the intellectual who is not himself concerned with, and completely at one with the people in the great battle of Africa and of suffering humanity.”
Every June30, we commemorate the “independence” of the Democratic Republic of Congo (DRC) by posting a speech or letter by its first prime minister Patrice Emery Lumumba. The word independence is placed in quotes because we know that independence cha-cha never really occurred and that many African countries including the DRC are still suffering from the sequels of neo-colonialism.
Patrice Lumumba gave the speech below on December 11, 1958 in Accra, Ghana, at a conference sponsored by Kwame Nkrumah, Ghana’s first president who also succumbed to imperialism. In his speech, all the evils that plague Congolese and African societies are cited: Western domination, external domination, balkanization of the Congolese territory (and Africa), and all the ‘ism‘ that undermine the unity of Africa. His speech is still very current today. The speech can be found in its entirety on Blackpast.org.
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Kwame Nkrumah
On December 11, 1958, 34 year old Patrice Lumumba, president of the Congolese National Movement, spoke at the Assembly of African Peoples, an international Pan African Conference sponsored by Kwame Nkrumah, the Prime Minister of newly independent Ghana. His remarks appear below. Two years later Lumumba would become the first Prime Minister of the Congo.
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Our Program of Action
The Congolese National Movement, which we represent at this great conference, is a political movement, founded on October 5, 1958.
This date marks a decisive step for the Congolese people as they move toward emancipation. I am happy to say that the birth of our movement was warmly received by the people for this reason.
The fundamental aim of our movement is to free the Congolese people from the colonialist regime and earn them their independence.
Flag of the Democratic Republic of Congo
We base our action on the Universal Declaration of the Rights of Man — rights guaranteed to each and every citizen of humanity by the United Nations Charter — and we are of the opinion that the Congo, as a human society, has the right to join the ranks of free peoples.
We wish to see a modern democratic state established in our country, which will grant its citizens freedom, justice, social peace, tolerance, well-being, and equality, with no discrimination whatsoever.
In a motion we recently transmitted to the minister of the Congo in Brussels, we clearly stipulated — as did many other compatriots of ours — that the Congo could no longer be treated as a colony to be either exploited or settled, and that its attainment of independence was the sine qua non condition of peace.
In our actions aimed at winning the independence of the Congo, we have repeatedly proclaimed that we are against no one, but rather are simply against domination, injustices and abuses, and merely want to free ourselves of the shackles of colonialism and all its consequences.
These injustices and the stupid superiority complex that the colonialists make such a display of, are the causes of the drama of the West in Africa, as is clearly evident from the disturbing reports of the other delegates.
Map of the Democratic Republic of Congo
Along with this struggle for national liberation waged with calm and dignity, our movement opposes, with every power at its command, the balkanization of national territory under any pretext whatsoever.
From all the speeches that have preceded ours, something becomes obvious that is, to say the least, odd, and that all colonized people have noticed: the proverbial patience and good-heartedness that Africans have given proof of for thousands of years, despite persecution, extortions, discrimination, segregation, and tortures of every sort.
The winds of freedom currently blowing across all of Africa have not left the Congolese people indifferent. Political awareness, which until very recently was latent, is now becoming manifest and assuming outward expression, and it will assert itself even more forcefully in the months to come. We are thus assured of the support of the masses and of the success of the efforts we are undertaking.
This historical conference, which puts us in contact with experienced political figures from all the African countries and from all over the world, reveals one thing to us: despite the boundaries that separate us, despite our ethnic differences, we have the same awareness, the same soul plunged day and night in anguish, the same anxious desire to make this African continent a free and happy continent that has rid itself of unrest and of fear and of any sort of colonialist domination.
Lumumba on a USSR commemorative stamp in 1961
We are particularly happy to see that this conference has set as its objective the struggle against all the internal and external factors standing in the way of the emancipation of our respective countries and the unification of Africa.
Among these factors, the most important are colonialism, imperialism, tribalism, and religious separatism, all of which seriously hinder the flowering of a harmonious and fraternal African society.
This is why we passionately cry out with all the delegates:
Down with colonialism and imperialism!
Down with racism and tribalism!
And long live the Congolese nation, long live independent Africa!
Recently, I was having a conversation with a friend about leadership in Africa: the endless complaints about our poor leadership, or the killing of our good leaders, and then my friend said talking about Mali, “I wish we had more Assimi Goïta, Choguel Maïga, Abdoulaye Maïga, … on the continent.” Although my heart warmed at this statement, it reminded me that the fight starts at the bottom with each of us. We have to be the leader we want to see; we have to be the Assimi we want to have as a leader. Leadership starts with us, at the individual level. We cannot leave all the task to Assimi or whoever is at the head, we have to do our part; that is the only way to move forward. Otherwise, if something happens to the leader, what will become of our cause? In the article “How do We Continue the Fight when the Head has been Cut Off?”, I wrote, “the prize of freedom is too great to lay on the shoulders of one man, one leader, or a few… we do not follow men, we follow ideas… we are not fighting for men, we are fighting for our right to dignity, our right to humanity, our liberty.“
African Renaissance Monument in Dakar (Wikipedia)
Very often it is said among Africans, that we have the leaders we have because that is, at the root, who we are. When you have watched Thomas Sankara, Amilcar Cabral, Patrice Lumumba, Samora Machel, Modibo Keita, Kwame Nkrumah, Ruben Um Nyobe, Felix Moumie, Sylvanus Olympio, Ernest Ouandie, Barthelemy Boganda, Mehdi Ben Barka, Muammar Kadhafi, and many others get assassinated by or in conjunction with foreign forces because of their vision for their countries, it is easy to cower away, and just bend the heads and accept whatever comes in silence. However, cowering in silence, perpetuates the problem endlessly. People often say, we all come on earth and will have to leave at some point, why not leave with dignity? Why cower away? If we start at our level, getting involved in our communities, doing our part (whatever our talents are), being there for each other, do you really think corruption will persist? Let us not wait for Messiahs (and we know how rare those are), but let us start laying the bricks to the foundation of the home we want to live in. If you are an educator, make sure to lay the foundation for the best education possible; if you are a brick layer, do your work with integrity; if you are an okada driver, drive with integrity; if you are a housewife, raise the next leader; if you are a business man, make sure honesty is at the core of your business; if you are a student, arm yourself to be the next leader; … If you want to be led by honest people, then deal with honesty in your daily encounters; if you want to have a transparent government, start with transparency at your level, etc. As my favorite quote by Dr. Martin Luther King Jr goes, “If you are called to be a street sweeper, sweep streets even as Michelangelo painted, or Beethoven composed music or Shakespeare wrote poetry. Sweep streets so well that all hosts of heaven and earth will pause to say, “Here lived a great sweeper who did his job well.” ” We all play a part in this whole that is our homeland, and each one of us is needed!
Thomas Sankara once said in one of his interviews, “if you kill Sankara, you will have a million Sankaras.” Let’s have a million Assimi Goïta, a million Choguel Maïga! Let us have millions of African leaders! Let us have a billion exemplary leaders and more!
President Jerry Rawlings of Ghana (Source: thecable.ng)
A couple of years ago, we published the words of President J.J. Rawlings of Ghana on Betrayal. Let’s take a trip down memory lane to revisit that article published here on Afrolegends in 2020, where Rawlings talks about African identity, betrayal and much more. As Amilcar Cabral said, “Let no one tell us that Nkrumah died of a cancer to the throat or some other disease; no, Nkrumah has been killed by the cancer of betrayal …“; the cancer of betrayal is a true gangrene to progress in Africa, how many leaders has it claimed?
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In the video below, you will hear J.J. Rawlings talk about the issues always discussed on this blog: the loss of the African soul to westernization, the danger of traitors within the ranks, and more importantly the dangers of globalization. People should really pay attention to all he has to say about betrayal, African identity, and also about the manipulations of the people by the triumvirate that is the multinationals, the media, and the intelligence.
Kwame Nkrumah, First President of Ghana
On betrayal, Jerry Rawlings said, “Something that is worse than an enemy is a traitor.” This is very reminiscent of the speech Amilcar Cabral gave at the funeral of Ghana’s first president Kwame Nkrumah on May 13, 1972, which I translated to English here on Afrolegends, “The Cancer of Betrayal” by Amilcar Cabral. J.J. adds, “As bad as an enemy can be, … something worse than an enemy is a traitor.”
On African identity, Rawlings affirmed, “In the process of trying to modernize, we [Africans] have ended up being westernized. … When I wanted to even name my children African names, heroic names, … the catholic church said no…they will have to be catholic names … [which] are European names.“… “I have a right to my identity, don’t take away my identity!“
“Christianize me if you may, but don’t westernize me!” He talks about the issues of African identity, which is powerfully shown in the poem ‘My Name’ by Magoleng wa Selepe.
On globalization, “The world is manipulated by the multinational corporations, the media, and the intelligence apparatus, … they work as a triumvirate and they are neatly sandwiched… in between the governed people and the governors… the sooner we begin to return, restore, some sense of morality in business ethics, in politics, in the media, intelligence apparatus, …” apply the same morality to all, especially when talking about globalization, applying the same moral standards to all.
This week marks the anniversary of the assassination of Amilcar Cabral, the father of the independence of Cape Verde and Guinea Bissau. To celebrate his life, I have decided to re-post Cabral’s speech given during President Kwame Nkrumah‘s state funerals in Conakry on 13 – 14 May 1972“The Cancer of Betrayal” which I transcribed to French (“Le Cancer de la Trahison“) and translated to English (“The Cancer of Betrayal”) and published on Afrolegends in 2012. As Cabral states, betrayal has been at the heart of so many issues faced by Africa today: ” … fromclass struggle, … from contributions to social structures, from the role of party or other instructions, including armed forces…. My idea on this question will allow us to better understand the greatness of Nkrumah’s work, to understand the complexity of problems he had to face so many times alone,… …. we, Africans, firmly believe that the dead continue living by our sides… . Nkrumah will resuscitate each dawn in the hearts and in the determinations of freedom fighters, in the action of all true African patriots.”
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In his last public speech in Conakry, at the funeral of the former Ghanaian president Nkrumah, Amilcar Cabral had denounced the cancer of betrayal that eats up African movements. His comments today take a strange resonance in Guinea as in Angola, and Mozambique, where many movements are demanding power which the Portuguese have not yet abandoned.
Amilcar Cabral
“… What to say? but we must speak otherwise at this point, if we don’t talk, our hearts may burst. Our tears should not infiltrate the truth.We, freedom fighters, we do not mourn the death of a man, even a man who was a comrade and an exemplary revolutionary, because as President Ahmed Sekou Toure often says ‘what is man in front of the infinite being and transgressing of the people and of humanity?’ We do not mourn the people of Ghana scoffed in its most beautiful realisations, in its most legitimate aspirations.We are not crying for Africa, betrayed. We are mourning, yes, of hatred towards those who were able to betray NKRUMAH to serve the ignoble imperialism… Mr President, Africa by requiring through the voice of the people of the Republic of Guinea, as always fairly represented by President Ahmed Sekou Toure, whom NKRUMAH had put in his right place on the Kilimandjaro’s highest summits of the African revolution, Africa rehabilitates itself and through history. President NKRUMAH, which we honor is primarily the great strategist of the struggle against classic colonialism, he is the one who created what we call African positivism, what he called “positive action”, affirmative action. We pay tribute to the declared enemy of neocolonialism in Africa and elsewhere, the strategist of economic development in his country. Mr President,we praise the freedom fighter of the African people who always gave his full support to national liberation movements, and we want to tell you here that we, in Guinea and Cape Verde islands, even though it is true that the most important factor for the development of our struggle outside our country was the independence of the Republic of Guinea,the heroic ‘no’ of the people of Guinea on 28 September 1958. It is also true thatif we went through the struggle regenerated, it was essentially due to the concrete support of Ghana and particularly of President Nkrumah …
Mr. President, we should however in this moment remember that all coins in life have two faces, all realities have positive and negative sides… to all positive action, is opposed a negative action. To what extent is betrayal’s success in Ghana linked to problems of class struggle, from contributions to social structures, from the role of party or other instructions, including armed forces as part of a new independent state. To what level, we shall ask ourselves, is betrayal’s success in Ghana linked to a correct definition of this historical entity and craftsman of history that is the people and their daily work, in defending its own independence conquests? Or to what extent is betrayal’s success not linked to the major problem of the choice of men in the revolution? My idea on this question will allow us to better understand the greatness of Nkrumah’s work, to understandthe complexity of problems he had to face so many times alone… problems that will allow us to conclude that, as imperialism exists, an independent state in Africa should be a liberation movement to power or it would not exist. Let no one tell us that Nkrumah died of a cancer to the throat or some other disease; no, Nkrumah has been killed by the cancer of betrayal that we should uproot… by the cancer of betrayal, that we should root out of Africa if we really want to definitely crush the imperialist domination on this continent. But, we, Africans, firmly believe that the dead continue living by our sides, we are a society of dead and living.Nkrumah will resuscitate each dawn in the hearts and in the determinations of freedom fighters, in the action of all true African patriots. Our liberation movement will not forgive those who betrayed Nkrumah, the people of Ghana will not forgive, Africa will not forgive, progressive mankind will not forgive!”
Translated from French by Dr. Y., afrolegends.com (12 October 2012)
A recent case has had my head spinning with this fundamental question: how do we keep going when the movement has been decapitated? Or when the leader is no longer fit to lead? I do not claim to have the answers as this is a crucial question, but it is worth pondering.
Thomas Sankara
I recently read “The Cost of Sugar” by Cynthia McLeod, where she talks about the fight of the Maroons or Boni or Alukus of Surinam for freedom. Surinam was a Dutch colony, and so the Dutch crown sent troops to fight the rebellious slaves; they also hired local slaves to whom they promised liberty and land in return for fighting the Maroons. The Maroons never gave up! They were well organized, even though they had very little and were under-armed, and lived in the bush. Their leaders were very often killed, but they kept the fight… they were fighting for their freedom: men, women, and even children contributed to the fight. Yes… they terrorized the planters for many years, they were defeated, and fled to neighboring French Guyana, but kept the fight. Why? Because the prize of freedom is too great to lay on the shoulders of one man, one leader, or a few… the fight must continue in spite of some men (betrayers and others)… we do not follow men, we follow ideas… we are not fighting for men, we are fighting for our right to dignity, our right to humanity, our liberty.
Amilcar Cabral on a stamp with the flag of Guinea Bissau
We have to keep the fight. Yes, it is okay to cry, it is okay to fall, feel discouraged, but we have to rise up, and keep up the fight. We might be disappointed by the so-called leaders who may turn their backs on us and betray us [“The Cancer of Betrayal” by Amilcar Cabral, J.J. Rawlings in His Own Words: African Identity, Betrayal, and More], or we might get discouraged when our leaders and hopes have been killed, but we have to keep the fight. We rise up! Dust off ourselves, and keep on fighting! The enemy will try many tactics to distract us from our goals, because the enemy lives on our ignorance, the enemy flourishes on our divisions, our disappointments, and discouragements. We cannot afford to cry too long! When a leader no longer matches our ideals, we put him to the side and keep on fighting. We are not fighting for ourselves, we are fighting for our ancestors who died fighting, we are fighting for our children who should not be beggars on their own lands while the enemy feasts on it. We fight because it is more than just us. Dignity, freedom, is a divine right, and it is ours… we need to claim it!
It took 100 years for China to reclaim Hong Kong and Macao from the British… China was able to do so because its leaders kept telling them how Great Britain made them sign treacherous treaties and stole their lands, they did not hide it from their people like many African leaders do [Did You Know about the 999-year Lease granted to Europeans in Kenya ?]. As a result, 100 years later, the Chinese leaders went to the British, and said “time is up, give us back our lands”. The leaders who were forced to sign these treaties 100 years prior were no longer alive, but the history, the preparation, the muscling up, the battle continued!… so we have to plan over decades, generations, to ensure continuity in the battle, implying education, real knowledge of our history (our triumphs as well as our defeats and the causes), the stakes, and keeping a living memory of our history. It may take years, decades, even a century like China with Macao, but we have to grow, know, and muscle up… we cannot keep crying.
Last Thursday, the first president of Zambia, Kenneth Kaunda, changed dimensional plane to join his ancestors. At 97 years old, he was one of Africa’s last surviving liberation leaders. To a generation of Africans, and to many of us, Kenneth Kaunda epitomized the African struggle for independence.
Born into a family of 8 children in Lubwa in the north of then Northern Rhodesia (now Zambia), Kaunda was the last born of parents who immigrated from Nyasaland (Malawi). He trained as a teacher, then became involved in politics, first as secretary of the local young men’s farming association and later as a founding member of the Northern Rhodesian African National Congress in 1949. In 1955, both him and Harry Nkumbula, party president were imprisoned for 2 months. Later Kaunda broke away from the ANC, to found his own party, the Zambian African National Congress (ZANC) in October 1958 which was short-lived. In March 1959, the ZANC was banned and Kaunda was sentenced to 9 months‘ imprisonment, which he spent first in Lusaka, then in Salisbury When he was freed from prison in 1960, he joined the principal nationalist party, the United National Independence Party (UNIP), which campaigned and fought against British colonial rule. He was influenced by Martin Luther King Jr. and Kwame Nkrumah, both of whom he met on different occasions. On 24 October 1964 he became the first president of an independent Zambia.
Zambian flag
Kaunda started with the great advantage of leading an African state with a stronger economic base than any of its neighbors but there was a shortage of native Zambians who had the skills and training to run the country [similar to so many African colonies… the Europeans were there to pillage and exploit the resources of the countries, and not build their local forces!]. The policy of sanctions imposed by the British government on the breakaway country proved at least as damaging to the Zambian economy (similar to what they did to Zimbabwe under Mugabe– Is Zimbabwe the New Haiti?) over the years, probably as punishment for his support for the liberation of his neighbors.
Affectionately known as KK, or Mzee, Kaunda worked tirelessly towards to the freedom of the whole of Southern Africa from white rule; he supported the fight of other countries against repressive, racist regimes in South Africa, Namibia, Angola, Mozambique and Southern Rhodesia (Why the name: Zimbabwe?). It took several years, but his support never faltered.
As a testimony, President Hage Geingob of Namibia said in a statement “Africa lost“a giant of a man. …Kenneth Kaunda was a generous, affable, and a resolute leader who freed our region from colonialism.”
Photo taken on February 28, 1990 showing Zambia’s president Kenneth Kaunda (Center) and South Africa’s African National Congress (ANC) leader Nelson Mandela (L) attending a press conference at the Presidential House in Lusaka. (Source: AFP)
South Africa’s President Cyril Ramaphosa described Kaunda as a “rightfully revered father of African independence and unity… Under his leadership, Zambia provided refuge, care and support to liberation fighters who had been forced to flee the countries of their birth.” “He stood alongside the people of South Africa at the time of our greatest need and was unwavering in his desire for the achievement of our freedom. We will never be able to repay the debt of gratitude,” Ramaphosa added.
“For our founding father, it was not enough for his country Zambia to be liberated when the region and the African continent remained bonded in the shackles of colonialism and apartheid,” current Zambian President Edgar Lungu told mourners at Kaunda’s house in Lusaka … “[Kaunda] soldiered on to seek freedom for humanity.”
Please enjoy articles on the Al-Jazeera and the very good article by the Global Times [With love and respect, Chinese people cherish memory of Zambia’s Kaunda, ‘an old and good friend’]. Please watch the video I posted a few years ago on the great Kenneth Kaunda, Zambia’s first president.
African Heritage 