Remembering Hector Pietersen : South Africa and Xenophobia

Soweto Uprising (Source:kilimedia.com)
Soweto Uprising: children running away (Source: kilimedia.com)

Today marks the celebration of the 1976 Soweto Uprisings which have been seen historically as the beginning to the end of apartheid in South Africa, and which is a public holiday celebrated South Africa as Youth Day. Remembrance: 16 June 1976 Soweto Massacre. It is also celebrated as the International Day of the African Child. On June 16, 1976, thousands of Black students in Soweto, South Africa, marched to protest the compulsory use of Afrikaans as a medium of instruction in schools, seen as a tool of oppression under apartheid. The peaceful protest escalated when police responded with tear gas, batons, and live ammunition resulting in the deaths of hundreds of students including 13-year-old Hector Pieterson whose image became the international symbol of the uprising.
I visited the Hector Pieterson’s memorial in Soweto and talked about it here extensively. Visiting the Hector Pieterson Memorial and Museum. June 16 is a day to commemorate and remember the ills of apartheid and their treatment of the Black community and how children who were just protesting for some basic rights, the right to education were massacred.

Hector Pieterson being carried away by Mbuyisa Makhubo, with his sister running alongside (Photo by: Sam Nzima)

Now, 50 years later, South Africa is back to being a xenophobic country … I don’t like using such words because it implies a generalization which should not be done, but how do you explain the current division or hate for African foreigners in South Africa? We all remember how, during the apartheid era, many African governments supported, hosted, and even funded the ANC for the liberation of the Black population of South Africa and now this? After apartheid, attacks on migrants in townships started becoming more prevalent and cyclical. Foreign shop owners are accused of “stealing jobs” or undercutting local businesses, especially in the informal economy. Around the world, migrants are frequently cast as scapegoats for deeper structural problems, reaching from inequality and corruption to weak economic growth and state failure. In South Africa, this scapegoating overwhelmingly targets Black and African migrants: Zimbabweans, Nigerians, Mozambicans, Ghanaians, etc.

Plaque to the Hector Pieterson Monument

When will the Black South African population realize that this is just a division tactic used by politicians to shift the blame for their poor performance or lack thereof? In other parts of Africa, they use tribalism, but in South Africa it is xenophobia. Black South Africans are taking their frustrations at unemployment, social inequality, on other Africans who they claim take their jobs or are illegals! Yet, they say nothing about the Europeans who come and stay or take jobs, or own lands, or who inherited from the wealth that came from the apartheid regime. Instead of blaming their governments who have been misappropriating funds, they take it out on the rest of Africans residing in their country. They forget that over 90% of the wealth is still in the hands of Whites or people who profit from separation. That just because ‘apartheid’ no longer exists or rather its name, it still is present, and they still own nothing! They don’t realize that this is a tactic for those in power (the government and more) and to keep them down, distracted from the real issues of economic empowerment, land ownership, and more. Even former President Thabo Mbeki addressed this, when he warned against blaming immigrants for South Africa’s unemployment crisis, urging citizens to reject xenophobic narratives that scapegoat other Africans for domestic governance failures.

Map and Flag of Ghana
Map and Flag of Ghana

The governments of Nigeria and Ghana have now started repatriating their citizens. Over 1,000 Ghanaians have been repatriated. The Nigerian government has threatened to retaliate by boycotting South African assets by giants like MTN in their country; let’s see if it it not all fluff. This spat has even showed its face at the FIFA 2026 World Cup last week during the opening game between Mexico and South Africa played in Mexico City, where many African fans were supporting Mexico against South Africa.

Our African ancestors must be rolling in their graves wondering how their support to end apartheid could have paved the way to such behavior! They must be rolling in their graves as they watch us fight, while the real culprits stand on the sides and fill their pockets with our minerals, our resources, and more. In reality, we should be united, and the enemy will use every technique known in the book to keep us down… anything that divides us is not good. Xenophobia is no way to celebrate the memory of Hector Pieterson

Excerpts below is from Al-Jazeera

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Nigeria has threatened retaliatory measures against South Africa after Abuja began repatriating hundreds of Nigerians from South Africa this week amid alleged xenophobic attacks by South African protesters.

Flag and map of Nigeria
Flag and map of Nigeria

Diplomatic tensions between the two countries have spiked since the latest wave of violent anti-immigration protests by thousands of South Africans calling for strict, mass deportation measures.

… There have been three waves of anti-immigration protests since 2008, all turning violent and resulting in casualties and the looting of shops and other property. Much of the anger has targeted, in particular, nationals from Zimbabwe, Mozambique and Malawi, as well as Nigeria and Ghana.

… On Monday, Nigerian Foreign Minister Bianca Odumegwu-Ojukwu accused South Africa’s government of failing to forcefully denounce violence against Nigerian nationals in South Africa. She said this had damaged the bond the two countries have enjoyed since the solidarity Nigeria showed during South Africa’s fight against apartheid. Legitimate businesses are being “looted” while children are forced to stay away from school, she said. “The police refused to do anything,” the minister added. “Nigeria is not happy because Nigeria has sacrificed much for the South African independence struggle,” Odumegwu-Ojukwu told journalists on Monday. “My own generation, we carried placards, we demonstrated in front of South African assets, sometimes we even got arrested.” At least 1,000 Nigerians were initially scheduled for repatriation this week, but Abuja says the number of people wishing to return home is rising

16 June 1976: Soweto Uprising from Sarafina!

Sarafina_poster
Sarafina poster (Wikipedia)

In order to remember the 16 June 1976 Soweto uprising, I decided to share with you these images and song from the movie Sarafina! which focused on the 1976 Soweto riots. It is simply beautiful! The character says: “They fear you because you are young, they fear you because you are the future; How fearful they must be that they shoot you children? How powerful you must be that they fear you so much. You are powerful because you are the generation that will be free. The violence, the beatings, the torture, the killings, all this is the bad pain of our free nation. … Freedom is coming tomorrow!” In essence, this is a message for all the youth around the world: You are the future, you are strong, take hold of it, and do the best!

Sarah Baartman: The Movie

Sarah Baartman_Black_Venus
‘Black Venus’ poster (Wikipedia)

I had to share the trailer for the movie on Sarah Baartman, Black Venus, which starred Yahima Torres and was released in 2010. The film was nominated for the Golden Lion at the 67th Venice International Film Festival, where [for what it is worth] it was awarded the Equal Opportunity Award. Here are articles from the BBC about Sarah Baartman The significance of Sarah Baartman, SA History – Sarah Baartman, and this article by Brand South Africa. As stated in this New York Times article, “[the story of Sarah Baartman] is “a symbol of the alienation and degradation of colonization, lost children, exile, the expropriation of female labor and the sexual and economic exploitation of black women by men, white and black.”

Sarah Baartman: The Black Venus

Sarah Baartman_Caricature drawn in early 19th century
Caricature of Sarah Baartman from the 19th century

I have long wanted to talk about Sarah Baartman, known as the Hottentot Venus or the Black Venus. This Black woman was promised a life of fortune, taken to Europe as a slave to be exhibited naked to men and women around Europe just because of her physique, the physique of a Black woman. Her life was that of humiliation, prostitution, and slavery of another name. Her story is a very hard one to hear when you are a Black woman, when you love Black women, or when you love women in general. Her life was not that of a Venus, but rather that of a sex slave and zoo animal being exposed naked all the time, and raped by men who dreamt of “trying” this Black Venus. She was displayed as a freak because of her unusual physical features, studied, dissected after death and will only finally be put to rest 187 years after her death.

Sarah Baartman_1
Saartje

Sawtche, from her real name, was born in 1789 in the Eastern Cape, of modern-day South Africa. Her father was from the Khoikhoi tribe, and her mother came from the Bushmen or San tribe, the oldest tribe in Southern Africa. Women from that tribe are known to have a lighter skin tone, with very developed hips. In the Khoi tribe, it is a sign of beauty, but to Europeans who had never seen it, it was considered a physical deformation or a sign of racial inferiority (not sure how having a flat bum-bum can attest of a race superiority). As a teen, Sawtche was a typical Khoi woman of medium build and light skin tone, and as will be said today, with a big bootie. Even if she was beautiful, no one in her tribe was shocked by her physique given that thousands of women were just as Sawtche.

Sarah Baartman_2
Exposed face of Sarah Baartman from the French Museum

She was captured and moved to the Gamtoos River as the slave of a rich Afrikaner farmer for whom she worked several months. A Dutch doctor working for the Royal Navy, William Dunlop, met the farmer, and noticed Sawtche and was not indifferent to her physique. She seemed to meet all his sexual fantasies, and so he decided to buy her. He made her his slave and sexual servant, and took her back to Cape Town, and from there taken onboard a boat to London where he gave her the name Sarah or Saartjie (little Sarah in dutch).

Sarah Baartman_La_Belle_Hottentot_illustration de la mode des zoos humains
La Belle Hottentot on display, French print, 19th century

In 1810 in London, Sarah was only 16, and Dunlop was very manipulative. He constantly had sexual relations with her, and the young woman thought he loved her. He made her believe that in London, and throughout Europe, she could become rich just by exposing her body. He told her that white women didn’t have the same physique and will be willing to see her in exchange for some money. White Men will be crazy to touch and get the power to touch a Black woman, object of their wildest most secret fantasies, in exchange for money.

Sarah accepted without hesitation, and was quickly exposed in cities in England and in the Netherlands, exhibiting her body under all orders given her. As an animal, she walked, stood up or sat obediently. The public was mixed with astonishment, amusement, disgust, and stupefaction. Those men and women who wanted to approach her, those who wanted to touch her did. People told her all sorts of words, sweet as well as disdainful. Doctors and scientists came up with all sorts of theories to explain her anatomy. It was clear to them that Sarah was the proof of the Black race’s inferiority! To them, she was victim of a sickness that was the lot of all people of her race. Her sickness was called steatopygy, and since her sexual organs were abnormally developed she was said to be suffering from macronymphy (even though this is a normal characteristic found only in Black women).

Sawtche_(dite_Sarah_Saartjie_Baartman),_étudiée_comme_Femme_de_race_Bôchismann,_Histoire_Naturelle_des_Mammifères,_tome_II,_Cuvier,_Werner,_de_Lasteyrie
Illustration of Sarah Baartman from Illutrations Histoire Naturelle des mammiferes (History of Natural studies of mammals)

A young Jamaican, Robert Wedderburn, activist against racism and slavery watched those disgusting scenes and decided to act. He formed a support group for Sarah and started a series of judiciary pressures against the British government to stop this sort of horrible spectacles. Because of all these pressures, Sarah was taken to Paris, where she was exposed publicly between two circus spectacles, in music halls, and in the halls of the Haute Bourgeoisie. They called her the Hottentot Venus. She ended up being forced to prostitute herself at private soirees where she became a true sex object, believing that in due time she will be given the money she had made up to then.

It is at that time that she became the subject of studies by zoologist and surgeon Georges Cuvier, generalist, and surgeon of Napoleon Bonaparte. For him, Sarah was the missing link between the animal and man. The zoology professor and administrator of the National museum of Natural History of France, Etienne Geoffroy de Saint Hilaire, asked for the official authorization to “profit from the circumstances given them to have a Bushman woman in Paris to study, with more precision, the distinct characteristics of a peculiar race.” [« profiter de la circonstance offerte par la présence à Paris d’une femme bochimane pour donner avec plus de précision qu’on ne l’a fait jusqu’à ce jour, les caractères distinctifs de cette race curieuse. » ] de Saint Hilaire concluded his studies by comparing the face of Sarah with that of an orang-utang and her buttocks to those of female mandrills!

Sarah Baartman_A_Pair_of_Broad_Bottoms_caricature de William Heath 1810
1810 caricature of Sarah Baartman by William Heath

Later, the writer Victor Hugo made reference to Sarah in his work “Les Misérables” in 1862, describing the activities of the city of Paris: “Paris is like a good child. He royally accepts everything: it is not difficult in fact of a Venus; Her callipyge is Hottentot; provided he laughs, he amnesties ; ugliness cheers him, difformity delights him, vice distracts him […]: « Paris est bon enfant. Il accepte royalement tout ; il n’est pas difficile en fait de Vénus ; sa callipyge est hottentote ; pourvu qu’il rie, il amnistie ; la laideur l’égaye, la difformité le désopile, le vice le distrait […] »

Sarah died in Paris on 29 December 1815 at the age of 26. She died poor, she who was made to think that she could become rich by exposing her body as an art object.

After her death, Georges Cuvier dissected her body, and displayed her remains. He gathered her brains and genital organs which he conserved in formol. He extracted her skeleton and continued his studies about the missing link between humans and monkey. In 1817, he presented his work at the Academy of Medicine, and concluded, “the races [the niggers] are condemned to eternal inferiority.” [« Les races à crâne déprimé et comprimé [les “ nègres ”] sont condamnées à une éternelle infériorité. »]

Sarah Baartman_Hottentot_Venus_Poster
Advertisement for Sarah’s exposition

Her genitals, skeleton, brain, and a plaster cast of her body were exposed for over 150 years in Paris until 1975. In 1994, when Nelson Mandela became president of South Africa, the Khoi people’s first request was for the return of Sarah’s remains. But the French government refused stating that they wanted to conserve their “national collections.” However, after several discussions, on 9 August 2002, Sarah was inhumed near the village of Hankey in Eastern Cape in a ceremony presided by President Thabo Mbeki, several ministers, and traditional chiefs Khoi.

Weird how today, most women around the world wish for a nice bum-bum, and some are willing to pay thousands to have it protruding, while the beautiful Sarah was exploited, humiliated, raped, for simply being beautiful, the way her Creator had made her.

Mandela_1
Nelson Rohlilahla Mandela

There’s more to the story: Sarah would have been considered highly attractive and desirable to her people. The Dutch told Sarah if she came with them to Paris they would make her a celebrity and she would be treated like a queen. Her humiliation was even greater because she was deceived. If only Sarah had known that nearly 50 years after her death she would inspire the fashion of the times. Women wanted to resemble her shape so they began wearing corsets and ridiculous layers of clothes with a back bump. Her shape became the most coveted and white women would risk death wearing constricting corsets. In fact, many white women died from having their ribs crushed and internal organs like kidneys and the stomach moved up and out of place. Instead Sarah died of shame and disease.  At last, in 2002, she was laid back into dignity at home among her ancestors!

Poem by Dennis Brutus on Friendship

Dennis Brutus
Dennis Brutus

Friends, today, I want to introduce you to a poem by the great South African author Dennis BrutusDennis Brutus broke rocks next to Nelson Mandela when they were imprisoned together on the notorious Robben Island.  He spent 18 months there.  His crime, like Mandela’s, was fighting the injustice of racism, and challenging South Africa’s apartheid regime.  His weapons were his words: soaring, searing, poetic.  He was banned, he was censored, he was shot.  However, this poet’s commitment and activism, his advocacy on behalf of the poor, never flagged.  Brutus inspired, guided and rallied people toward the fight for justice in the 21st century; his poetry was his way of protesting against the injustices of the apartheid regime and the world, while celebrating the freedoms all men deserved.

The poem below poem is a call to friendship without borders, freedom, love, and peace.  Enjoy!!!

There will come a time
There will come a time we believe
When the shape of the planet
and the divisions of the land
Will be less important;
We will be caught in a glow of friendship
a red star of hope
will illuminate our lives
A star of hope
A star of joy
A star of freedom

by Dennis Brutus

‘Asimbonanga’ by Johnny Clegg

Johnny Clegg & Savuka
Johnny Clegg & Savuka

Since we are on the subject of Soweto 1976, and since last week Madiba (Nelson Mandela) gave us a scare, I decided to publish the song ‘Asimbonanga’ by Johnny Clegg.  ‘Asimbonanga‘ or ‘We have not seen him’ was released by Johnny Clegg and Savuka, in the album Third World Child in 1987, and called for the release of Nelson Mandela, and also gave homage to three martyrs of the anti-apartheid struggle: Steve Biko, Victoria Mxenge, and Neil Aggett.  I have posted the song with lyrics below (translation of the Zulu words to English is in italics).  Enjoy, and don’t forget to visit Johnny Clegg’s website: johnnyclegg.com.

'Asimbonanga' by Johnny Clegg & Savuka
‘Asimbonanga’ by Johnny Clegg & Savuka