African Joke: The Sharp Father

African Venus, a sculpture by Charles-Henri Joseph Cordier 1851 (Source: Walters Art Museum)
African Venus, a sculpture by Charles-Henri Joseph Cordier 1851 (Source: Walters Art Museum)

A teenage girl is seated next to her father in the house when she suddenly sees her boyfriend approaching. Knowing that her father is very strict, she decides to strike a conversation with the boyfriend.

Girl: Have you come to borrow the book titled “DAD IS IN THE HOUSE?” by Jean Pliya.

Boyfriend: No, I want your book of songs called “WHERE SHOULD I WAIT FOR YOU?” by Bernard Dadié.

Chinua Achebe
Chinua Achebe

Girl: Oh. I don’t have it, but I have the one titled “UNDER THE MANGO TREE” by Chinua Achebe.

Boyfriend: Good. But please don’t forget to bring “I WILL CALL YOU IN 5 MINUTES” by Aimé Césaire, when you come to school.

Girl: Ok. I will bring Olympe Bhêly-Quenum’s new book “I WILL NEVER ABANDON YOU.”

The father (to his daughter): these are a lot of books, will he read them all?

Severin Cecile Abega
“Les Bimanes” by Severin Cecile Abega

Girl: Yes. He is good and excellent reader.

The father: Ok. Don’t forget to take to him the book titled, “I AM NOT STUPID, I UNDERSTOOD EVERYTHING” by Cheikh Hamidou Kane, and also the one which is called “BE READY TO GET MARRIED IF YOU GET PREGNANT” by Séverin Cécile Abega.

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Note: Jean Pliya, Bernard Dadié, Chinua Achebe, Aimé Césaire, Olympe Bhêly-Quenum, Séverin Cécile Abega, and Cheikh Hamidou Kane are all great African writers.

“Ils sont venus ce soir” / “They Came Tonight” by Leon Gontran Damas

Léon_Damas
Léon-Gontran Damas

They Came Tonight” is a poem by the celebrated French Guyanese author Léon-Gontran Damas. He is renowned as one of the founders of the Négritude movement, along Aimé Césaire and Leopold Senghor. In 1935, the three men published the first issue of the literary review L’Étudiant Noir (The Black Student), which provided the foundation for what is now known as the Négritude Movement, a literary and ideological movement of French-speaking black intellectuals, writers, and politicians of the African diaspora during the 1930s, aimed at raising and cultivating “Black consciousness” across Africa and its diaspora; this movement rejected the political, social and moral domination of the West.

Slavery_Ship1
Slaves on board a ship

They Came Tonight” is a poem similar to ‘Ils Sont Venus’ de François Sengat-Kuo / ‘They Came’ by François Sengat-Kuo. In this case, it talks about when the Europeans came during slavery time, one night as the drums were thundering, and after that many Africans were taken away from their homes, from their loved ones, many were captured, and the day was never the same, history was never the same, families were destroyed, kingdoms destroyed, and to this day, Africa has not recovered for 400 years of slavery. This poem was first published in Pigments 1937, and later in Présence africaine, 1962.

 

Ils sont venus ce soir (Pour Léopold-Sedar Senghor)

ils sont venus ce soir où le
tam
tam
roulait de
rythme en
rythme
la frénésie

des yeux
la frénésie des mains
la frénésie
des pieds de statues
DEPUIS
combien de MOI MOI MOI
sont morts
depuis qu’ils sont venus ce soir où le
tam
tam
roulait de
rythme en
rythme
la frénésie
des yeux
la frénésie
des mains
la frénésie
des pieds de statues

They Came Tonight
for Léopold-Sedar Senghor

They came the night the
drums
spun from
rhythm
to
rhythm
the frenzy

of eyes
the frenzy of hands
the frenzy
of the feet of statues
SINCE
how many of ME ME ME
are dead
since they came that night when the
drums
spun from
rhythm
to
rhythm
frenzy
of eyes
frenzy
of hands
frenzy
of the feet of statues

“Scalp” de Aimé Césaire

Aime Cesaire
Aime Cesaire

I am posting here, a poem by the great poet founder of the negritude movement, the Francophone poet Aimé Césaire from Martinique.  The breadth of Césaire’s work is amazing.  He has published over 100 poems.  The poem “Scalp” is one of them.  Enjoy!

SCALP

Il est minuit

les sorciers ne sont pas encore venus

les montagnes n’ont pas fondu

ai-je assez dit à la terre

de ne pas s’installer par crainte de l’insolation?

Me serrerai-je la gorge avec une corde faite du lierre de mes murmures?

poissons cueilleuses de l’eau et son réceptacle

c’est par-dessus vos têtes que je parle

comme les étoiles dans la bave du miel de ses mauvais rêves et la terre elle a enfanté sous nous

C’est vrai que j’ai laissé mes ongles

en pleine chair de cyclone

parmi le fracas des hannetons gros et jusqu’à faire jaillir le jaune neuf d’un sperme me jetant sous son ventre pour mesurer mon rut

Maintenant

par le sang dur du viol

entre deux criminels

je sais l’heure celui

qui meurt

celui qui s’en va

Mais un mais moi

enserré dans la touffe qui m’endort

et par la grâce des chiens

sous le vent innocent et déplisseur des lianes

héros de chasse casqué d’un oiseau d’or

 

SCALP

It is midnight

the sorcerers have not yet come

the mountains have not melted

have I sufficiently told the earth

not to set itself up in fear of sunstroke?

Shall I tighten my throat with a cord made from the ivy of my mutterings?

fish gatherers of water and its receptacle

it is above your heads that I speak

like the stars in the honey drool from my bad dreams and the earth it has birthed beneath us

It is true that I left my fingernails

full in the flesh of the cyclone

amongst the brawl of huge cockchafers even to making spurt a new yellow semen throwing myself under its belly to measure my rutting

Now

by the hard blood of rape

between two criminals

I know the hour

he who dies

he who leaves

But one but I

enclosed in the tuft that benumbs me

and by the grace of dogs

beneath the innocent and liana-unpleating wind

a hero of the hunt helmeted with a golden bird

 

“Ôde à la Guinée” de Aimé Césaire

Aimé Césaire
Aimé Césaire

Aimé Césaire, le grand écrivain et poète Martiniquais, présente ici son Ôde à la Guinée… ce chant qui s’élève et embrasse la Guinée, ce pays si cher qui était le premier en Afrique francophone à reclamer son indépendance à la France, ce pays-là qui nous a montré à tous Africains, que comme disait si bien Sékou Touré: ‘nous préférons la pauvreté dans la dignité à l’oppulence dans l’esclavage.‘ C’est bien pour cela que Aimé Césaire a chanté pour la Guinée!

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Ôde à la Guinée

Et par le soleil installant sous ma peau une usine de force et d’aigles
et par le vent sur ma force de dent de sel compliquant ses passes les mieux sues
et par le noir le long de mes muscles en douces insolences de sèves montant
et par la femme couchée comme une montagne descellée et sucée par les lianes
et par la femme au cadastre mal connu où le jour et la nuit jouent à la mourre des eaux de sources et des métaux rares
et par le feu de la femme où je cherche le chemin des fougères et du Fouta-Djallon
et par la femme fermée sur la nostalgie s’ouvrant
JE TE SALUE
Guinée dont les pluies fracassent du haut grumeleux
des volcans un sacrifice de vaches pour mille faims
et soifs d’enfants dénaturés
Guinée de ton cri de ta main de ta patience
il nous reste toujours des terres arbitraires
et quand tué vers Ophir ils m’auront jamais muet
de mes dents de ma peau que l’on fasse
un fétiche féroce gardien du mauvais oeil
comme m’ébranle me frappe et me dévore ton solstice
en chacun de tes pas Guinée
muette en moi-même d’une profondeur astrale de méduses.

Aimé Césaire

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Guinea-Conakry
Guinea-Conakry

Ode to Guinea” by Aimé Césaire

And by the sun installing a power and eagle fac­tory under my skin
and by the wind elab­o­rat­ing the passes it knows best over my power of tooth of salt
and by the black ris­ing along my mus­cles in sweet sap-like effron­ter­ies
and by the woman stretched out like a moun­tain unsealed and sucked by lianas
the woman with the lit­tle known cadas­tre where day and night play mora for spring­head waters and
rare met­als
and by the fire of the woman in which I look for the path to ferns and to Fouta Jal­lon
and by the closed woman open­ing on nostalgia

I HAIL YOU

Guinea whose rains from the cur­dled height of vol­ca­noes shat­ter a sac­ri­fice of cows for a thou­sand
hungers and thirsts of dena­tured chil­dren
Guinea from your cry from your hand from your patience
we still have some arbi­trary lands
and when they have me, killed in Ophir per­haps and silenced for good,
out of my teeth out of my skin let the make
a fetish a fero­cious guardian against the evil eye
as your sol­stice shakes me strikes me and devours me
at each one of your steps Guinea
silenced in myself with the astral depth of medusas

from The Col­lected Poetry of Aimé Césaire, trans­later by Clay­ton Esh­le­man and Annette Smith.