Achenyo Idachaba tells us how to turn a deadly plant into a thriving business

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Fishermen wade through water hyacinth in Lake Victoria (Source: Lilian Ochieng, The East African)

Ever heard of the Water hyacinth (Jacinthe des eaux)? that plant that has been suffocating rivers around the globe? That plant can be seen as one drives on the Wouri River bridge in Douala, and in major cities in Africa as it proliferates in the local rivers. Often, one can see fishermen in boats trying to uproot the plant? Years ago, Lake Victoria (Africa’s largest body of fresh water) was luscious, today the water hyacinth has had negative effects on its ecosystem, not only depriving the lake of its oxygen thus reducing nutrients for fishes, blocking water ways, and breeding all sorts of new diseases. This plant is not native of Africa. Achenyo Idachaba has turned a major problem for the local fishermen and villages as their source of livelihood was being extinguished by this plant, into a source of revenue while getting rid of the plant and developing arts and crafts. Enjoy her TED talk.

Thomas Fuller: African Slave and Mathematician in the 1700s

Newton_Isaac_Newton_by_Sir_Godfrey_Kneller,_1701
Sir Isaac Newton

Here is a quote from the obituary of an African man born somewhere between modern-day Liberia and Benin in 1710, and enslaved and shipped to become a slave in America: “Thus died Negro Tom, this self-taught arithmetician, this untutored Scholar! — Had his opportunities of improvement been equal to those of thousands of his fellow-men, neither the Royal Society of London, the Academy of Science at Paris, nor even Newton himself, need have been ashamed to acknowledge him a Brother in Science” [Columbian Centenial, December 29, 1790, No. 707, p.123, col.32, Boston, Massachusetts]. So who was this Negro Tom, a slave who was given an obituary in an American journal in the 1700s?

ArithmeticsThomas Fuller, also known as Negro Tom or the “Virginia Calculator”, can be called today a mental calculator or simply a human calculator. In today’s world when most people run to their phones or calculators to find answers, He solved problems faster than over 99% of men of his time, and in his head!

When Thomas Fuller was 70 years old, a Philadelphia Quaker and businessman, William Hartshorne, and three fellow Quakers traveled from Philadelphia to meet the slave known for his arithmetic feats. One of the visitors took notes and made calculations on paper, and the others fired questions at the gray-haired old slave.

First question: How many seconds are there in a year and a half? In about two minutes came Tom Fuller’s reply — 47,304,000.

Next question: How many seconds has a man lived who is 70 years, 17 days and 12 hours old? Fuller’s answer — 2,210,500,800 — came in a minute and a half. “Objection,” called the recorder, who was busily multiplying on paper. He challenged Fuller’s answer as being too large. But Fuller retorted promptly” ” ‘top, massa, you forget de leap years.” By adding the seconds of the leap years, the recorder finally acknowledged the correctness of Fuller’s result.

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Calcul

The final question was proposed to Fuller: Suppose a farmer has 6 sows and each sow has 6 female pigs the first year, and they all increase in the same proportion each year. At the end of the 8th year, how many sows will the farmer have? The question was stated in such a way that Fuller misinterpreted it. As soon as the statement was clarified, his lightning mind responded: 34,588,806. (Fuller misinterpreted the question because the term “proportion” was ambiguous.)

These questions were asked at a time when Thomas Fuller was 70 years old; just imagine how fast he must have been when he was younger? It is such a pain that such a great mind was imprisoned in slavery!

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Yoruba man ca 1800s

His capacities were not a rarity in Africa. It is now known that Thomas Fuller must have already developed his calculation abilities in Africa. John Bardot’s 1732 account of people in Fida on the coast of Benin: “The Fidasians are so expert in keeping accounts, that they easily reckon as exact, and as quick by memory, as we can do with pen and ink, though the sum amount to never so many thousands: which very much facilities the trade the Europeans have with them.”

To learn more about Thomas Fuller, please check out the original article in the American Museum, Vol.V, 62, Phila., 1799., and the work of the Mathematicians of the African diaspora. Also check out this article in The Christian Science Monitor by Jane H. Pejsa, “A Wizard in any age.” I think the title should have been “a wizard in any age, and under any circumstances” because without slavery Tom Fuller would have been a genius and his name would have been on our lips the same way Newton’s has been for the past 300 years!

Celebrating Angola’s National Heroes Day 2017: ‘Western Civilization’ by Agostinho Neto

Agostinho Neto
Agostinho Neto

17 September marks National Heroes’ Day in Angola, in memory of its first president Agostinho Neto‘s whose birthday was on that day in Kaxicane. To join in the celebration, I publish here one of his poems, ‘Western Civilization‘. Sad how these words still ring true to factory workers, plantation workers, miners, sweatshop workers, etc, around the world to this day. Enjoy ‘Civilização Ocidental‘ by Agostinho Neto!

 

 

 

Civilização ocidental

Latas pregadas em paus
fixados na terra
fazem a casa

Os farrapos completam
a paisagem íntima

O sol atravessando as frestas
acorda o seu habitante

Depois as doze horas de trabalho
Escravo

Britar pedra
acarretar pedra
britar pedra
acarretar pedra
ao sol
à chuva
britar pedra
acarretar pedra

A velhice vem cedo
Uma esteira nas noites escuras

basta para ele morrer
grato
e de fome.

 

Western Civilization

Sheets of tin nailed to posts
driven in the ground
make up the house.

Some rags complete the intimate landscape.

The sun slanting through cracks
welcomes the owner

after twelve hours of slave
labour.

breaking rock
shifting rock
breaking rock
shifting rock
fair weather
wet weather
breaking rock
shifting rock

Old age comes early
a mat on dark nights

is enough when he dies
gratefully
of hunger.

 

Amilcar Cabral and Culture as an Element of Resistance

Amilcar Cabral on a stamp with the flag of Guinea Bissau
Amilcar Cabral on a stamp with the flag of Guinea Bissau

A people who free themselves from foreign domination will be free culturally only if, without complexes and without underestimating the importance of positive accretions from the oppressor and other cultures, they return to the upward paths of their own culture, which is nourished by the living reality of its environment, and which negates both harmful influences and any kind of subjection to foreign culture. Thus, it may be seen that if imperialist domination has the vital need to practice cultural oppression, national liberation is necessarily an act of culture.

The value of culture as an element of resistance to foreign domination lies in the fact that culture is the vigorous manifestation on the ideological or idealist plane of the physical and historical reality of the society that is dominated or to be dominated. Culture is simultaneously the fruit of a people’s history and a determinant of history, by the positive or negative influence which it exerts on the evolution of relationships between man and his environment, among men or groups of men within a society, as well as among different societies.

Amilcar Cabral, historyisaweapon.com

Amilcar Cabral and Fidel Castro

Amilcar Cabral
Amilcar Cabral

To celebrate Amilcar Cabral, the Father of Cape-Verdean and Bissau-Guinean independence, birthday (12 September), I decided to share this beautiful video of Amilcar Cabral with El CommandanteFidel Castro. Enjoy!

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Fidel Castro, El Commandante

15-Year-Old Sierra Leonese Inventor Wowing MIT

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Flag of Sierra Leone

This is old news, but I am still in awe with this kid and had to share it with you. Meet then 15 years-old Sierra Leone boy, Kelvin Doe, who wowed MIT! Enjoy! He is very creative: he created his own battery because of electricity shortage, he made his own radio because he wanted to broadcast to people in his neighborhood, he made his own generator because he needed it. He works by reverse engineering. Enjoy!

The Path to Freedom

There is no easy walk to freedom anywhere, and many of us will have to pass through the valley of the shadow of death again and again before we reach the mountaintop of our desires.” Long walk to freedom by Nelson Mandela, 1994

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Mountain: Mts Bamboutos, Cameroon

 

Sarah Baartman: The Movie

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‘Black Venus’ poster (Wikipedia)

I had to share the trailer for the movie on Sarah Baartman, Black Venus, which starred Yahima Torres and was released in 2010. The film was nominated for the Golden Lion at the 67th Venice International Film Festival, where [for what it is worth] it was awarded the Equal Opportunity Award. Here are articles from the BBC about Sarah Baartman The significance of Sarah Baartman, SA History – Sarah Baartman, and this article by Brand South Africa. As stated in this New York Times article, “[the story of Sarah Baartman] is “a symbol of the alienation and degradation of colonization, lost children, exile, the expropriation of female labor and the sexual and economic exploitation of black women by men, white and black.”

Sarah Baartman: The Black Venus

Sarah Baartman_Caricature drawn in early 19th century
Caricature of Sarah Baartman from the 19th century

I have long wanted to talk about Sarah Baartman, known as the Hottentot Venus or the Black Venus. This Black woman was promised a life of fortune, taken to Europe as a slave to be exhibited naked to men and women around Europe just because of her physique, the physique of a Black woman. Her life was that of humiliation, prostitution, and slavery of another name. Her story is a very hard one to hear when you are a Black woman, when you love Black women, or when you love women in general. Her life was not that of a Venus, but rather that of a sex slave and zoo animal being exposed naked all the time, and raped by men who dreamt of “trying” this Black Venus. She was displayed as a freak because of her unusual physical features, studied, dissected after death and will only finally be put to rest 187 years after her death.

Sarah Baartman_1
Saartje

Sawtche, from her real name, was born in 1789 in the Eastern Cape, of modern-day South Africa. Her father was from the Khoikhoi tribe, and her mother came from the Bushmen or San tribe, the oldest tribe in Southern Africa. Women from that tribe are known to have a lighter skin tone, with very developed hips. In the Khoi tribe, it is a sign of beauty, but to Europeans who had never seen it, it was considered a physical deformation or a sign of racial inferiority (not sure how having a flat bum-bum can attest of a race superiority). As a teen, Sawtche was a typical Khoi woman of medium build and light skin tone, and as will be said today, with a big bootie. Even if she was beautiful, no one in her tribe was shocked by her physique given that thousands of women were just as Sawtche.

Sarah Baartman_2
Exposed face of Sarah Baartman from the French Museum

She was captured and moved to the Gamtoos River as the slave of a rich Afrikaner farmer for whom she worked several months. A Dutch doctor working for the Royal Navy, William Dunlop, met the farmer, and noticed Sawtche and was not indifferent to her physique. She seemed to meet all his sexual fantasies, and so he decided to buy her. He made her his slave and sexual servant, and took her back to Cape Town, and from there taken onboard a boat to London where he gave her the name Sarah or Saartjie (little Sarah in dutch).

Sarah Baartman_La_Belle_Hottentot_illustration de la mode des zoos humains
La Belle Hottentot on display, French print, 19th century

In 1810 in London, Sarah was only 16, and Dunlop was very manipulative. He constantly had sexual relations with her, and the young woman thought he loved her. He made her believe that in London, and throughout Europe, she could become rich just by exposing her body. He told her that white women didn’t have the same physique and will be willing to see her in exchange for some money. White Men will be crazy to touch and get the power to touch a Black woman, object of their wildest most secret fantasies, in exchange for money.

Sarah accepted without hesitation, and was quickly exposed in cities in England and in the Netherlands, exhibiting her body under all orders given her. As an animal, she walked, stood up or sat obediently. The public was mixed with astonishment, amusement, disgust, and stupefaction. Those men and women who wanted to approach her, those who wanted to touch her did. People told her all sorts of words, sweet as well as disdainful. Doctors and scientists came up with all sorts of theories to explain her anatomy. It was clear to them that Sarah was the proof of the Black race’s inferiority! To them, she was victim of a sickness that was the lot of all people of her race. Her sickness was called steatopygy, and since her sexual organs were abnormally developed she was said to be suffering from macronymphy (even though this is a normal characteristic found only in Black women).

Sawtche_(dite_Sarah_Saartjie_Baartman),_étudiée_comme_Femme_de_race_Bôchismann,_Histoire_Naturelle_des_Mammifères,_tome_II,_Cuvier,_Werner,_de_Lasteyrie
Illustration of Sarah Baartman from Illutrations Histoire Naturelle des mammiferes (History of Natural studies of mammals)

A young Jamaican, Robert Wedderburn, activist against racism and slavery watched those disgusting scenes and decided to act. He formed a support group for Sarah and started a series of judiciary pressures against the British government to stop this sort of horrible spectacles. Because of all these pressures, Sarah was taken to Paris, where she was exposed publicly between two circus spectacles, in music halls, and in the halls of the Haute Bourgeoisie. They called her the Hottentot Venus. She ended up being forced to prostitute herself at private soirees where she became a true sex object, believing that in due time she will be given the money she had made up to then.

It is at that time that she became the subject of studies by zoologist and surgeon Georges Cuvier, generalist, and surgeon of Napoleon Bonaparte. For him, Sarah was the missing link between the animal and man. The zoology professor and administrator of the National museum of Natural History of France, Etienne Geoffroy de Saint Hilaire, asked for the official authorization to “profit from the circumstances given them to have a Bushman woman in Paris to study, with more precision, the distinct characteristics of a peculiar race.” [« profiter de la circonstance offerte par la présence à Paris d’une femme bochimane pour donner avec plus de précision qu’on ne l’a fait jusqu’à ce jour, les caractères distinctifs de cette race curieuse. » ] de Saint Hilaire concluded his studies by comparing the face of Sarah with that of an orang-utang and her buttocks to those of female mandrills!

Sarah Baartman_A_Pair_of_Broad_Bottoms_caricature de William Heath 1810
1810 caricature of Sarah Baartman by William Heath

Later, the writer Victor Hugo made reference to Sarah in his work “Les Misérables” in 1862, describing the activities of the city of Paris: “Paris is like a good child. He royally accepts everything: it is not difficult in fact of a Venus; Her callipyge is Hottentot; provided he laughs, he amnesties ; ugliness cheers him, difformity delights him, vice distracts him […]: « Paris est bon enfant. Il accepte royalement tout ; il n’est pas difficile en fait de Vénus ; sa callipyge est hottentote ; pourvu qu’il rie, il amnistie ; la laideur l’égaye, la difformité le désopile, le vice le distrait […] »

Sarah died in Paris on 29 December 1815 at the age of 26. She died poor, she who was made to think that she could become rich by exposing her body as an art object.

After her death, Georges Cuvier dissected her body, and displayed her remains. He gathered her brains and genital organs which he conserved in formol. He extracted her skeleton and continued his studies about the missing link between humans and monkey. In 1817, he presented his work at the Academy of Medicine, and concluded, “the races [the niggers] are condemned to eternal inferiority.” [« Les races à crâne déprimé et comprimé [les “ nègres ”] sont condamnées à une éternelle infériorité. »]

Sarah Baartman_Hottentot_Venus_Poster
Advertisement for Sarah’s exposition

Her genitals, skeleton, brain, and a plaster cast of her body were exposed for over 150 years in Paris until 1975. In 1994, when Nelson Mandela became president of South Africa, the Khoi people’s first request was for the return of Sarah’s remains. But the French government refused stating that they wanted to conserve their “national collections.” However, after several discussions, on 9 August 2002, Sarah was inhumed near the village of Hankey in Eastern Cape in a ceremony presided by President Thabo Mbeki, several ministers, and traditional chiefs Khoi.

Weird how today, most women around the world wish for a nice bum-bum, and some are willing to pay thousands to have it protruding, while the beautiful Sarah was exploited, humiliated, raped, for simply being beautiful, the way her Creator had made her.

Mandela_1
Nelson Rohlilahla Mandela

There’s more to the story: Sarah would have been considered highly attractive and desirable to her people. The Dutch told Sarah if she came with them to Paris they would make her a celebrity and she would be treated like a queen. Her humiliation was even greater because she was deceived. If only Sarah had known that nearly 50 years after her death she would inspire the fashion of the times. Women wanted to resemble her shape so they began wearing corsets and ridiculous layers of clothes with a back bump. Her shape became the most coveted and white women would risk death wearing constricting corsets. In fact, many white women died from having their ribs crushed and internal organs like kidneys and the stomach moved up and out of place. Instead Sarah died of shame and disease.  At last, in 2002, she was laid back into dignity at home among her ancestors!

Quote by Miriam Makeba on Endurance

A true African beauty: Mama Africa, Miriam Makeba
A true African beauty: Mama Africa, Miriam Makeba

I look at an ant and I see myself: a native South African, endowed by nature with a strength much greater than my size so I might cope with the weight of a racism that crushes my spirit.” Miriam Makeba

Black ant
Fourmi / Ant