Why the name: Zimbabwe?

Zimbabwe2One of my very first articles on this blog was on Great Zimbabwe, the capital city of the Kingdom of Zimbabwe, a kingdom which flourished from approximately 1220 to about 1420 in Southern Africa. The modern-day country of Zimbabwe is named after this great kingdom, and it is only befitting that we explore together the origin of its name. Why would a country which was named Southern Rhodesia change its name to Zimbabwe? Why bother changing names?

Flag of Zimbabwe
Flag of Zimbabwe

Well, for starters, I find it a bit sad for a country to only be known as ‘Southern something’ without no real name of its own… I know, … things happen (like countries splitting apart). Secondly, Rhodesia was named after Cecil Rhodes, the British man who committed the greatest atrocities in Southern Africa, while establishing British rule over the different African countries in the late 19th century. Therefore, once the people of Southern Rhodesia became independent from British rule, it was only normal to claim a name that was theirs, and not the name of some foreign oppressor who committed the worst atrocities in their country. It’s like seeing yourself through someone else’s lens; you only become free once you can look through your own lens, and appreciate and value yourself.

Great Zimbabwe ruins
Great Zimbabwe ruins

Thus the name Zimbabwe was chosen. The name “Zimbabwe” is a Shona term for Great Zimbabwe, an ancient ruined city in the country’s south-east whose remains are now a protected site, in the modern-day province of Masvingo. There are two theories on the origin of the word. The first theory holds that the word is derived from dzimbadzamabwe, translated from the Karanga dialect of Shona as “large houses of stone” (dzimba = plural of imba, “house“; mabwe = plural of bwe, “stone“).  The second theory claims that “Zimbabwe” is a contracted form of dzimba-hwe which means “venerated houses” in the Zezuru dialect of Shona, and is usually applied to chiefs’ houses or graves. In your opinion, which of these two theories is closer to the truth?

A Conical tower
A Conical tower

Zimbabwe was formerly known as Southern Rhodesia (1898), Rhodesia (1965), and Zimbabwe Rhodesia (1979). The first recorded use of the name “Zimbabwe” as a term of national reference was in 1960, when it was coined by the black nationalist Michael Mawema, whose Zimbabwe National Party became the first to officially use the name in 1961. According to Mawema, black nationalists held a meeting in 1960 to choose an alternative name for the country, and the names Machobana and Monomotapa were proposed before his suggestion, Zimbabwe, prevailed. I am so glad the name Zimbabwe was chosen. Enjoy this video about Zimbabwe, the country which held the great civilization of stones. I will talk about the different great kingdoms and civilizations that flourished in the area in later posts.

Proverbe sur le Cycle de la Vie / Proverb on the Cycle of Life

Elephant
Elephant

L’éléphant meurt, mais ses défenses demeurent (Proverbe Bamfinu – Republique Démocratique du Congo (RDC)). – Les parents meurent, mais leurs enfants restent.

The elephant dies, but its tusks remain (Bamfinu Proverb – Democratic Republic of Congo (DRC)).- Parents pass away, but their children remain.

Hibiscus Flower – To a Peaceful Day

Not too long ago, I took a picture of a white hibiscus flower. It reminded me so much of the concept of purity, and peace. Like the white doves often sent away to symbolize peace, I wanted to send you this white hibiscus as a reminder to have a peaceful day. This made me wonder about the many time the word ‘peace’ is used in languages around the world, like the Arabic greeting As-salamu alaykum which means peace be upon you. Or the name of the Tanzanian city Dar es Salaam which means ‘the abode of peace’ or ‘the house of peace’To all of you out there, I send you my dove of peace, in the form of a white hibiscus flower. May your day be peaceful!

20150402_hibiscus

Elephant and Tortoise

Elephant
Elephant

TWO powers, Elephant and Rain, had a dispute. Elephant said, “If you say that you nourish me, in what way is it that you do so?” Rain answered, “If you say that I do not nourish you, when I go away, will you not die?” And Rain then departed.

Elephant said, “Vulture! cast lots to make rain for me.”

Vulture said, “I will not cast lots.”

Then Elephant said to Crow, “Cast lots!” who answered, “Give the things with which I may cast lots.” Crow cast lots and rain fell. It rained at the lagoons, but they dried up, and only one lagoon remained.

Tortue
Tortoise

Elephant went a-hunting. There was, however, Tortoise, to whom Elephant said, “Tortoise, remain at the water!” Thus Tortoise was left behind when Elephant went a-hunting.

There came Giraffe, and said to Tortoise, “Give me water!” Tortoise answered, “The water belongs to Elephant.”

There came Zebra, who said to Tortoise, “Give me water!” Tortoise answered, “The water belongs to Elephant.” Continue reading “Elephant and Tortoise”

‘My Africa’ by Michael Dei Anang

Africa
Africa

Today I stumbled upon a poem by Ghanaian author Michael Dei Anang which made me think a lot about Cheikh Anta Diop‘s work of re-educating the world about the place of Africa in history as the cradle of humanity. Michael Dei-Anang was a member of President Kwame Nkrumah‘s (Ghana’s first president) main secretariat and was concerned with the liberation of the rest of Africa still under colonial rule, at the time. Enjoy!

 

 

My Africa

by

Michael Dei-Anang

When vision was short

and knowledge scant,

Men called me Dark Africa

Dark Africa?

I, who raised the regal pyramids

and held the fortunes of Conquering Caesars

In my tempting grasp.

Dark Africa?

Who nursed the doubtful child

Of civilization

On the wand’ring banks of the life-giving Nile,

And gave to the teeming nations

Of the West a Grecian gift.

Proverbe Camerounais sur l’Autorité / Cameroonian Proverb on Authority

Une Chevre / A Goat
Une Chevre / A Goat

La chèvre broute l’herbe là où on l’attache (Proverbe Bamoun – Cameroun). Il faut être bien avec l’autorité.

The goat grazes where it is tied (Bamun Proverb – Cameroon). You need to be in good terms with the authority.

Kankan Musa: The Richest Man in World History

Kankan Musa (Source: Atlas Catalan, 1375)
Kankan Musa (Source: Atlas Catalan, 1375)

Today, I would like to talk about the richest man planet earth has ever seen… yes, you heard me right, the richest man whose fortune was estimated to be over 400 billion dollars, or 310 billion euros. Did you guess who that was ? If you thought Bill Gates, I am sorry to disappoint you. It is the great Emperor of Mali, Kankan Musa, also written Kankan Moussa, or Mansa Musa, or Mansa Moussa, or Kankou Moussa.

Kankan Musa was the tenth Mansa, King of Kings, or Emperor of the great Empire of Mali from 1312 to 1337. At the time of Musa’s accession to the throne, the Empire of Mali consisted of territories which had belonged to the Empire of Ghana and Melle, and surrounding areas.

Emperor Kankan Musa
Emperor Kankan Musa

His name, Kankan Musa or Kanga Musa meant « Musa, son of Kankou Hamidou », in reference to his mother (In those days, the Mandinka people were a matriarcal society). Kankan Musa is often referred to, in literature, as Mali-koy Kankan Musa, Gonga Musa, and Lion of Mali. He had lots of titles, including Emir of Melle, Lord of the Mines of Wangara, Conqueror of Ghanata, Fouta Djallon (also written Futa Jallon), and at least a dozen other areas.

Empire of Mali (Wikipedia)
Empire of Mali (Wikipedia)

He took the Empire of Mali to its peak, from the Fouta Djallon to Agadez (in northern Niger), including the ancient Ghana, and Songhai Empires. He established diplomatic relationships with Portugal, Morocco, Tunisia, and Egypt. His reign corresponds to the golden era of the Malian Empire.

Assemblée constitutive de l'empire du Mandé (Source: Wikipedia.fr)
Assemblée constitutive de l’empire du Mandé (Source: Wikipedia.fr)

Kankan Musa’s pilgrimage to Mecca made him popular in North Africa, and in the Middle East. Musa made his pilgrimage to Mecca in 1324, with a procession of 60,000 men, 12,000 servants who each carried four pounds of gold bars, heralds dressed in silks who bore gold staffs, organized horses and handled bags. Also in the train, were 80 camels, which carried between 50 and 300 pounds of gold dust each (Gold was the currency in Mali). He gave away gold to the poor along his route. Musa not only gave gold to the cities he passed on his way to Mecca, including Cairo and Medina, but he also traded gold for souvenirs. Moreover, he would also build a new mosque every Friday in any city he so happened to pass by. Musa’s journey was documented by several eyewitnesses along his route, who were in awe of his wealth and extensive procession, and records exist in a variety of sources, including journals, oral accounts and histories. Musa’s visit with the Mamluk sultan Al-Nasir Muhammad of Egypt in July 1324 is well-recorded.

Sankore Mosque in Timbuktu
Sankore Mosque in Timbuktu

Musa’s generosity, however, inadvertently devastated the economy of the region. In the cities of Cairo, Medina and Mecca, the sudden influx of gold devalued the metal for the next decade. Prices on goods and wares greatly inflated. To rectify the gold market, Musa borrowed all the gold he could carry from money-lenders in Cairo, at high interest. This is the only time recorded in history that one man directly controlled the price of gold in the Mediterranean. Imagine a single man controlling the economy of not only one country, but of an entire region!

Sankore University in Timbuktu
Sankore University in Timbuktu

Mansa Musa was a great builder. He had several mosques and madrasas built in Timbuktu and Gao. The most important of its constructions is the University of Sankore. In Niani, his capital, he built an Audience Hall, a building communicating directly with the royal palace through an interior door.  It was “an admirable Monument” surmounted by a dome, adorned with arabesques of striking colours. The windows of the upper floor were plated with wood and framed with silver, while those of a lower floor were plated with wood, framed in gold. This palace no longer exists. Like the Great Mosque, the Hall was built in cut stone. The Italian art and architecture scholar Sergio Domian said: “At the height of its power, Mali had at least 400 cities, and the interior of the Niger Delta was very densely populated.” Can you imagine that? In this day and age, how many countries in this world can boast 400 densely populated cities? Yet, the Mali of Kankan Musa claimed it all.

Manuscripts a Tombouctou (Mali) montrant de l'astronomie et mathematique
Manuscripts a Tombouctou (Mali) montrant de l’astronomie et mathematique

At the end of his life, in 1332 or 1337, the Empire of Mali limits were from the Atlantic Ocean to the Eastern shores of the Niger River, and to the forests of Taghaza in the middle of the Sahara. Kankan Musa was not only a rich man who gave to all, built mosques, and great places of worship, he was also a just conqueror, and a great builder. He took the Empire Mali to its peak, and made it the talk of places as far as the Middle East and Europe. Many Europeans and Middle Easterns would send delegations of architects, merchants, writers, astronomers, mathematicians and teachers, to study in his great university at Timbuktu. So next time someone asks you who was the richest man on planet earth, remember to tell them that before Bill Gates, there was Kankan Musa!

Why the name: Kampala?

Kasubi Tombs (aboutuganda.com)
Kasubi Tombs (aboutuganda.com)

In college, I was always fascinated by my Ugandan friend’s account of the Kabaka of Buganda, of his palace located in Kampala, and of the rich tradition of the Buganda Kingdom. I started wondering what the capital of Uganda‘s name meant. After all, its name is beautiful, Kampala, resonant with grace, peace, and radiance. I was pleasantly surprised to find out that Kampala indeed was named after the graceful impala antelope.

Impala antelope
Impala antelope

Yes, indeed, before the arrival of the British in the area, the Kabaka (King) of Buganda had chosen the area as his favorite hunting ground because of its numerous rolling hills, and wetlands. This area was also home to several species of antelopes, and particularly the impala.

When the British arrived in the region, they renamed it ‘Hills of the Impala’. The translation in Luganda, the language of the Buganda people, yielded Kasozi Ka Empala (Kasozi Ka meaning hill of), and Empala being the plural for impala. To the listening ear, Ka Empala sounded like one word Ka’Mpala. When the king would go hunting, the Buganda people would say Kabaka a’genze e Ka’mpala (the Kabaka has gone to Ka’mpala). Thus was born the name of the city Kampala.

Map of Uganda
Map of Uganda

Kampala then grew to be the capital of the Buganda Kingdom. A lot of cultural heritage buildings can still be found there, such as the Kasubi Tombs, built in 1881, to house the tombs of previous Kabakas. The Kasubi Tombs have been recognized as UNESCO World Heritage Site. Kampala is also home to Lubiri Palace (the royal house of the Kabaka), the Buganda parliament, and the Buganda court of justice.

In 1962, Kampala replaced Entebbe as the capital of Uganda. A big part of the city was destroyed during the war with Tanzania in 1978, which culminated with the removal of Idi Amin Dada from power in 1979, and the civil war. The city has since then been rebuilt.

Kampala is surrounded by hills to the north, papyrus wetlands, and Lake Victoria to the south. Like many cities around the world (including Yaoundé), Kampala also claims to have been built on 7 hills, although it is not quite true. The 7 historical hills of Kampala are:

Lubiri Palace seen at the top of the hill, 1875
Lubiri Palace seen at the top of the hill, 1875

Kasubi Hill: the first hill in historical importance, and home to the  Kasubi Tombs, burial ground of the previous Kabakas of Buganda;

Mengo Hill: where Lubiri Palace is located, as well as the Buganda court of justice, and the Lukiiko, Buganda parliament;

Kibuli Hill: home to the Kibuli Mosque. Interestingly enough, Islam was brought to Uganda before Christianity by Muslim slave traders;

Namirembe Hill: home to the Namirembe Anglican Cathedral. The first Christians in the area were protestants;

Lubaga Hill: site of the Rubaga Catholic Cathedral, and the ‘white fathers’ neighborhood;

Nsambya Hill: home to the Nsambya Hospital;

Kampala Hill: the hill of the impala which hosts the ruins of Fort Lugard. This hill gave its name to the city.

Kampala today (enjoyuganda.info)
Kampala today (enjoyuganda.info)

With time, the city spread to Nakasero Hill where the administrative centre and the wealthiest residential area are, Tank Hill, where the water storage tanks that supply the city are located. Mulago Hill is the site of Mulago Hospital, the largest hospital in Uganda. The city is now rapidly expanding to include Makindye Hill and Konge Hill.  Kololo Hill to the east of Nakasero hill, is the highest hill in the city, at 1,300 metres above sea level, and is home to the Uganda Museum. As one can see, Kampala is truly a city of hills. Maybe it should be nicknamed the city with the thousand hills or hundred hills. Today, Kampala is a vibrant city, full of history, and modernism. Enjoy this video of Kampala.

 

 

“Capitaine Thomas Sankara” by Christophe Cupelin

"Capitaine Thomas Sankara" by Christophe Cupelin
“Capitaine Thomas Sankara” by Christophe Cupelin

I had to share the trailer of the documentary “Capitaine Thomas Sankara” by Christophe Cupelin, which was shown this year at the FESPACO 2015 in OuagadougouBurkina Faso. This is the first time a movie about Thomas Sankara, the African Che, could be shown at the FESPACO in 27 years since Compaore‘s coup. Enjoy!

FESPACO 2015: Celebrating African Films

FESPACO 2015
FESPACO 2015

FESPACO 2015 ended last week, and ran from February 28th until March 7th. The festival’s glamour was not at its usual, since the overthrowing of Blaise Compaoré, but it still took place in Ouagadougou, Burkina Faso, and brought in some great African films and documentaries.

"FIEVRES" by Hicham Ayouch
“FIEVRES” by Hicham Ayouch

This year’s festival featured, for the first time, films from the African diaspora. 720 films competed, and 134 were selected in the 5 categories. The winner of this year’s Golden Stallion of Yennenga was “Fievres” by the French-Moroccan filmmaker, Hicham Ayouch.  The film tells the story of a 13 year old boy, displaced and prone to violence who learns that he has a father after his mother is sent to jail, and is sent to live with his father in a Parisian suburb. The beauty of “Fievres” is its focus on telling the tale between a father and son who have to learn to be father-son, and also the cultural identity among immigrants, and practicing Muslims in France.

"Fadhma N'Soumer" by Belkacem Hadjadj
“Fadhma N’Soumer” by Belkacem Hadjadj

The Silver Stallion was awarded to Algerian director Belkacem Hadjadj for his film on “Fadhma N’Soumer“, a stunning biopic on the life of the Algerian resistance leader who fought against the French colonial forces in Kabyle. I was so happy to see this movie made, and winning the second prize, as I had written about Lalla Fadhma N’Soumer a while ago, and wanted her praises to be sung. This is truly Africans telling their own stories, and honoring their greatest heroes and heroines. Applauses to director Belkacem Hadjadj for telling our history.

"L'Oeil du Cyclone" (The Eye of the Cyclone) by Sekou Traore
“L’Oeil du Cyclone” (The Eye of the Cyclone) by Sekou Traore

The Bronze Stallion was awarded to Burkinabé director Sekou TraoréL’Oeil du Cyclone” (The Eye of the Cyclone), which is a political drama set in an unnamed African country plagued by civil war. The film follows an idealistic young lawyer committed to defending a former child soldier charged with war crimes. The movie shows two faces of Africa: the young, idealistic and futuristic, vs. the broken and consumed with the past. The movie also won the festival awards for Best Actress (Maimouna N’Diaye – who is clearly a rising star of African cinema), and Best Actor (Fargass Assandé).

"Capitaine Thomas Sankara" by Christophe Cupelin
“Capitaine Thomas Sankara” by Christophe Cupelin

The Burkinabé public finally had the chance to see the documentary “Capitaine Thomas Sankara” by Christophe Cupelin, which would have never been allowed at FESPACO under Blaise Compaore’s tenure (Thomas Sankara‘s murderer, best friend, and coup-formenter). It was a time to celebrate the life of Burkina Faso’s greatest hero. To read more about this year’s FESPACO, check out The Guardian, and the FESPACO homepage.