Patrice Lumumba: Fierce Guardian of Congolese and African Liberty

Patrice Emery Lumumba
Patrice Emery Lumumba

This Monday marked the 50 year anniversary of the assassination of the great African giant Patrice Lumumba.  How could I pass on such an occasion to talk about him?  50 years later, his speech and his vision still  ring true.  Lumumba dared to defy the Belgian King Baudouin by telling him on independence day what he saw as the Belgian hold on Congo. He was blunt! He spoke the truth! He was not malleable… He could not be manipulated by Europeans! He was a menace because he was a free man proud to be Congolese.

Lumumba detained
Lumumba detained

I always wondered what would have happened if Lumumba had not been so open about his ambitions for his country? What would have happened if he had played their game, and hidden his cards? Then we, Africans, would have never had our African hero! Someone had to say what we all felt: oppressed, hated, enslaved, diminished,… someone had to make us proud of being Congolese/African again… someone had to re-establish our dignity!  That someone happened to be Patrice Emery Lumumba!  Patrice died because he had great ideals, and because he trusted others.  For the problem in the Katanga province, he went to the United Nations; he trusted that establishment to resolve the conflict peacefully, and to help solve the Katanga secession…. Instead they, with all the interests they represented (US, Belgium,France, etc…), refused to help him… the US of Kennedy refused to help him out, and thus he turned to the USSR to keep his country united.  With the USSR, he was able to solve the rebellion in the Katanga and Kasai provinces… but the Americans and Belgians were mad that he had been helped by the Soviets; they decided to have him murdered after this affront (they used Mobutu, and Tshombe)! Once again, we Africans sold our own brother…  I wonder where the Maurice Tshombe, or Kibwe, or the Joseph Mobutu are today… History will remember them as tyrants, dictators, and puppets of the West!  Isn’t it interesting that history keeps repeating itself? Today the United Nations are starting a war in Ivory Coast in the name of installing a puppet-president in a soveraign country… Have you ever seen the UN so vehemently ask for war in a country?  Only in Africa could this be possible…  I used to dream that this was a peace organization! Actually, it is an organization to impose the will of the West on third world resource-rich countries.

Lumumba on a USSR stamp in 1961
Lumumba on a USSR commemorative stamp in 1961

The following documentary will tell it all: how the Belgians did not like Lumumba because he was not a puppet, how they started the Katanga secession and supported it; how Lumumba went to the UN for help in keeping his country united and was refused help; how Lumumba went to the US to ask for help, and was not even received by president Kennedy; how he turned to the USSR to solve his problem in the Katanga and Kasai provinces; how that event precipitated his end.  50 years later, Lumumba’s ideals and vision are still actual. Lumumba is the symbol of aspirations of an entire continent. His spirit lives on, and his pride is ours!

Lumumba (2000)
Lumumba (2000)

I live you with an excerp from a letter he sent to his wife before his death: “… the future of the Congo is beautiful and [I] expect for each Congolese, to accomplish the sacred task of reconstruction of our independence and our sovereignty; for without dignity there is no liberty, without justice there is no dignity, and without independence there are no free men.”  You can find the Integral version of this letter on AfricaWithin.com, as well as his famous 30 June 1960 independence day speech.  Please don’t forget to check out: Wikipedia, The Guardian which deemed the assassination of Lumumba as the most important of the 20th century, The Daily Nation of Kenya deemed Lumumba the bright spark in a land of despair, and The New York Times which called it an assassination’s long shadow.  At last, the movie Lumumba (2000) is what finally got the Belgian admitting their part in the assassination of Lumumba.

Mariama Bâ: the First African Feminist Writer

Mariama Bâ
Mariama Bâ

I have wanted to write about Mariama Bâ for the longest time. She is a writer from Senegal… she is the author of “Une Si Longue Lettre” [So Long a Letter], and “Chant Ecarlate” [Scarlet Song]. Her book “Une si Longue Lettre” [So Long a Letter] is considered by many as being the first truly African feminist book, as it describes the woman’s condition in an African and Muslim society. It talks about the place of the woman in society, the effect on polygamy on women and society, and the clash between modernism and traditions. It is written as a letter from a widow Ramatoulaye to her best friend Aissatou who left her husband when he decided to marry a second wife. This book really describes the feminine condition in Africa, and was truly the first to address so overtly the woman’s hurdle in African society. Six months after the publication of “Une Si Longue Lettre,” Mariama Ba passed away… and her novel “Chant Ecarlate” was published posthumously.

Une Si Longue lettre
Une Si Longue lettre

Chant Ecarlate [Scarlet Song] also deals with feminine conditions, but addresses more the clash between two different cultures the European (of the protagonist Mireille), and the African (of Mireille’s husband), and again polygamy. I always felt deeply connected to Bâ’s first book, and always wondered what a great loss African literature suffered when she left. She will always be an inspiration for many: orphan from her mother, raised by her father and grand-parents, mother of nine children, divorcée, professor, highly educated woman, she embodied the strength and determination that can so clearly be seen in African women. Today, “Une Si Longue Lettre” is an African classic, read in all schools across the continent, and translated in numerous languages. We are forever grateful for her work… she opened the door to many bold young African female writers.

Scarlet Song
Scarlet Song

The following is an interview that Mariama Bâ gave to Alioune Toure Dia for the magazine Amina in November 1979: Interview de Mariama Bâ à Amina. Relax and enjoy!

Thomas Sankara: Discours sur la dette

Thomas Sankara
Thomas Sankara

Thomas Isidore Sankara, notre héros africain, mort pour ses convictions et son amour de son peuple, et de sa patrie. Ce grand héros a fait l’un des plus beau discours que j’ai jamais entendu sur la dette africaine! Quelle éloquence mon Dieu! Quelle vérité! et quel humour! Je suis d’accord avec lui que la dette africaine ne peut pas être entièrement payée… et que les pays membres qui ne vont pas aux réunions de l’UA ne devraient pas recevoir les mêmes faveurs que ceux qui y assistent assidûment. De plus, il parle de consommer africain: toute sa délégation était habillée par des tisserands Burkinabés. Regardez, écoutez, et célébrez avec moi l’un des plus grands hommes qui ait foulé le sol du continent africain.

Burkina Faso
Burkina Faso

Thomas Isidore Sankara, our African hero, killed for his convictions, love of his people and his country. This great hero gave one of the greatest speech I have heard about the problem of African debt. Such an eloquence! Such Truth my Lord! Such humour! I do agree with him that the African debt cannot be entirely paid… and that the African nations who do not show up at the UA summit should not have favors extended to them the same as those who attend the meetings. Moreover, he talks about living and breathing African: his delegation and himself were entirely dressed by Burkinabes tailors with cotton from Burkina Faso. Please watch, listen, and celebrate one of the greatest man the African continent has ever seen!

Don’t forget to watch Thomas Sankara Discours sur la dette Part 2/2

Kenneth Kaunda, the first president of Zambia

Kenneth Kaunda
Kenneth Kaunda

Affectionately known as KK, Kenneth Kaunda was the first president of Zambia.

Kenneth Kaunda with Nelson Mandela
Kenneth Kaunda with Nelson Mandela

While president of Zambia, Kenneth Kaunda nationalized the copper mines, and also worked towards freeing all the Black people of Southern Africa from white supremacy. He supported freedom fighters in the Portuguese colonies of Angola and Mozambique, in Southern Rhodesia (today’s Zimbabwe), Namibia, and South Africa. He even met with Pieter Botha and B.J. Vorster to solve the issue of apartheid in South Africa, but got no results. Being so close to all these countries and seeing what his fellow brothers were going through made him want to fight. He played a crucial part in the liberation of all of southern Africa from white supremacy. Zambia paid a price for its backing of those countries by being bombed by the Apartheid government.

KK on a Zambian currency note
KK on a Zambian currency note

One thing I remember clearly is the day KK went on national television to sensibilize the Zambian people about the danger of AIDS. He had just lost his son to AIDS, and he was on tears, and urged the people of Zambia to take precautions. I was impressed! How many presidents do you see doing that? or at least how many African presidents do that?

Please enjoy this interview given by Kenneth Kaunda to CNN African voices. One other special plus… Kenneth Kaunda is a great singer!

Don’t forget to watch Part 2 and 3 of the interview.

Pius Njawe in his own words

Pius Njawe
Pius Njawe

The following excerpts are taken from the article Never a Prisoner published in Pambazuka in 2006, in which Pius Njawe talks about himself.

“I have been a journalist since the age of 15. I started as an errand boy at a newspaper called Semences africaines, in the city of Yaoundé, Cameroon. Over the past 34 years, I have been arrested 126 times while carrying out my profession as a journalist. Physical and mental torture, death threats, the ransacking of my newsroom, etc., has often been my daily lot in a situation where repression and corruption, even within the press, have become the norm. Woe betide the slightest dissenting voice in this context, for it attracts all kinds of wrath, even from so-called colleagues…”

“I have never felt like a prisoner when I have been behind bars. You can be in prison without being a prisoner; the real prisoners are those who imprison journalists whose only crime is to inform or to express an opinion… ”

“… my long stay in prison above all stimulated my sense of solidarity with others, particularly the poor and the outcast… strengthened my determination to use journalism as a weapon against all kinds of abuse. For there is no better weapon than words for restoring peace and justice among people…”

“To have the privilege of writing taken away from you overnight feels like being victim of a crime…”

“During a lecture I once gave to students from a well-known university in New York, the director of the school of journalism made the following remark: “Mr. Njawe, my students and I appreciated your brilliant exposé of the situation regarding press freedom in Cameroon and in Africa in general. But I cannot help wondering one thing: either you invented all these stories to impress us, which I could understand, or everything you have told us is true and I am dying to ask you why you continue to work in the profession in the suicidal situation you describe?”

“It is indeed difficult to understand why people persist in a profession that causes them so much misery and suffering. As regards my own case, I invariably reply to everyone who wonders this, that I entered journalism the way you enter a religion; journalism is my religion. I believe in it, and a thousand trials, a thousand arrests, a thousand imprisonments and as many death threats will never make me change job. On the contrary, the harder it is, the more you have to believe in it and cling to it.”

“Even in the depths of a prison cell you can feel good about being a journalist. How many times have I not rubbed my hands in my cell, my fingers itching to once again hold a pen between them, when thinking back over my career? How many times have I smiled when recalling an editorial or an article that helped foil the most atrocious plans against Cameroon and its people? If only for consolation, one sometimes ends up saying: “They’re right to take it out on me like this, after all, I haven’t spared them in my articles…“. ”

Respecting ethical standards is of fundamental importance for anyone wishing to be a journalist. It protects you against all kinds of people who would like to teach you a lesson. When you are facing a judge who is being manipulated, it is your irreproachable professional defense that makes that judge examine his or her own conscience. It is what wins your colleagues over to your cause when you are in difficulty. Doing your job properly therefore seems to be the best advice anyone can give a journalist operating in a context of constant harassment. And doing your job properly also, and above all, means avoiding “gumbo journalism“, a practice becoming increasingly widespread in our profession, where people write what they are paid to write instead of giving real information and the truth. While journalists have the right to earn a decent living, even in emerging nations, honest journalists never need pockets in their shrouds…

Journalists perform a social function, which gives them not immunity, but the right to look critically at the way a nation is being run. While playing this crucial role, it is important for them to be protected by the law, but also by the whole of society for which they work… Every time a journalist is silenced, society loses one of its watchdogs.

Pius Njawe: A journalist and a freedom fighter

Pius Njawe
Pius Njawe

Le 3 Mai est la journée internationale de la liberté de presse. Pour moi, quand je grandissais à Douala, la liberté de presse avait toujours été symbolisée par Pius Njawe et son journal ‘le Messager‘. Qui au Cameroun n’a pas lu ‘le Messager’? Qui n’a pas souri sous les caricatures du ‘Messager Popoli‘? Je dévorais assidument chaque page de son journal… Au debut, quand j’étais toute petite, la rubrique ‘Takala et Muyenga‘ était la seule qui m’interessait car elle était amusante et il y avait de très belles carricatures (oui j’admets… j’aimais les dessins). Petit à petit, j’ai commencé à lire l’éditorial écrit par Pius Njawe lui-même, et puis finalement le journal tout entier. Mon père étais un abonné hors-pair, et c’est grâce à lui que le ‘Messager’ est devenu presque synonyme de ‘vraies‘ nouvelles (i.e. non contrôlée par l’etat) dans mes pensées. Pius Njawe avait un don, une passion: il aimait la vérité! Il était à la recherche de la vérité et du bien-être de la société civile.  Il n’avait pas peur d’aller en prison pour avoir publier des articles poignants contre le gouvernement en place; il avait d’ailleurs été arrêté plus de 126 fois. En 2000, Njawe est nommé parmi les 50 heros de la liberté de la presse des derniers 50 ans.

Le Messager
Le Messager

Quand je pense que Njawe avait créé ‘le Messager’ à l’age de 22 ans en 1979, sans même avoir fait d’études avancées… C’est surprenant!… non, impressionant! Il avait toujours était guidé par sa passion, et c’est certainement pour cela que ‘Le Messager’ était si différent de tous les autres journaux de la place: il était authentique, mû entièrement par la passion et la recherche de la vérité impartiale… bref par le journalisme à l’état pur! Que puis-je dire? La perte de Pius Njawe est comme la perte d’une perle precieuse, car Pius Njawe était effectivement une perle rare pour le Cameroun. Il avait résisté pendant 30 ans, et avait payé de cela par ses détentions arbitraires en prison, le saccage de ses bureaux par le gouvernement, l’exil au Benin (qui avait duré 1 an), la fausse-couche de sa femme (qui avait été battue en prison), la mort de sa femme, et ensuite lui-même. Il a payé de sa vie son amour de sa patrie, de la vérité, et du journalisme. Une chose est sûre et certaine, il a touché chacun d’entre nous, et son oeuvre continuera à jamais. Hasta la vista Pius, tu nous a ouvert les yeux à la cause de la démocratie et de la liberté. Tu resteras dans nos memoires comme étant le plus grand combattant, et opposant camerounais, car tu t’es opposé au népotisme, à la dictature, à l’injustice, et à la gabegie. Comme disait si bien Agostinho Neto: “La lutte continue et la victoire est certaine!”

Pius Njawe in jail
Pius Njawe in jail

May 3rd is the World Press Freedom Day. Pius Njawe and his journal ‘le Messager’ have come to symbolize this day to me. Pius Njawe’s pioneering work as the head of le ‘Messager‘ has marked me for as long as I can remember. His journal was not only the first true alternative to Cameroon Tribune (state-owned newspaper), but the real way to find news about what was truly going on in the country. In 2000, the Austria-based International Press Institute listed Mr. Njawe among its 50 world press  freedom heroes of the past half-century. The institute called Mr. Njawe “Cameroon’s most beleaguered journalist and one of Africa’s most courageous fighters for press freedom.” Yes… Njawe was the quintessential freedom fighter in a country where the press was constantly controlled and held under the sword of Damocles by the regime. He was arrested over 126 times, most of the time simply for telling the truth and keeping the government under constant check. He embodied what true journalism is all about: the impartial search for truth. While resisting the regime for over 30 years, he had come to symbolize the true voice of the people, the voice of those who could not speak, those who had no one, the people of Cameroon. We salute you Pius, you were indeed a true freedom fighter, and the true representant of the people! You will sorely be missed!

Check out the website of his newspaper: Le Messager, articles by the Thomson Foundation, The Washington Post and the International Press Institute.

I am posting here a video of him giving a conference about Francafrique in 2009.

Pius Njawe: Cameroun et la Francafrique

The Mpemba effect: Hot water freezes faster than cold water

As an African physicist, I have always wondered why there were no laws, theorems, equations named after African scientists. Living in a world where Schrodinger equation, Bose-Einstein statistics, Pythagorean theorem, and Newton’s laws are norms, and being African, I have always felt left out… It is as if my forefathers were not interested in science, or that modern day Africans were not as bright as Raman (Physics Nobel 1930) or Chandrasekhar (Physics Nobel 1983). Well… I was amazingly surprised when I stumbled upon ‘the Mpemba effect‘: made in Africa, by an African high schooler in 1963 (he later published his findings in 1969). Today, people apply his law without even thinking about where it comes from.

Erasto B. Mpemba, hailing from Tanzania, was still in high school when he came across this phenomenon when freezing hot milk; he noticed that it would freeze before the cold one. After repeating his experiments several times with water and milk, the Mpemba effect was born.  The heat transfer is bigger between the warm water and the freezer, than between the cold water and the freezer, leading to a faster process. Several mechanisms can be used to explain this effect, such as: – Evaporation (endothermic process); – Convection (faster heat transfers); frost formation (the colder water will tend to freeze from the top, reducing further heat loss by radiation and air convection, while the warmer water will tend to freeze from the bottom and sides because of water convection); supercooling; and – dissolved gases (Hot water can hold less dissolved gas than cold water, and large amounts of gas escape upon boiling.  So the initially warmer water may have less dissolved gas than the initially cooler water). More information on the ‘Mpemba effect’ can be found on Mpemba and Osborne, “Cool”, Physics Education vol. 4, pgs 172–5 (1969) and Can hot water freeze faster than cold water?

As of 2002 Erasto B. Mpemba is retired from being Principal Game Officer for the African Forestry and Wildlife Commission. This might not give rise to a Nobel prize, but it is enough to inspire others.

Oliver N’Goma, le roi incontesté du Zouk Africain

Oliver N'Goma
Oliver N’Goma

Le génie incontesté du Zouk Africain n’est plus! J’ai les yeux remplis de larmes, et l’âme fendue, car c’est encore hier que j’écoutais ‘Bane‘, Nge‘, ‘Bijou‘, ‘Chérie‘, ‘Adia‘, et ‘Assombo‘! Oliver N’Goma (affectueusement NOLI) est un artiste Gabonais, dont la voix suave a fait vibrer l’Afrique toute entière au rythme du Zouk en langues Gabonaises.  A mon avis, le don d’ Oliver se mesurait par l’amour des choses bien faites, des melodies dansantes, et de la recherche de la perfection!  L’on pouvait ressentir dans sa musique les rayons de soleil sur la peau, et la joie de vivre.  Beaucoup disent qu’il devait certainement être un grand amoureux, et adorer les femmes… car à travers ses mélodies, l’on se sentait bercer par l’amour et chaque femme se sentait belle et desirée! La chanson ‘BANE‘ sortie en 1989 fait partie des plus grands hits de la musique africaine moderne a l’egal de ‘MARIO‘ de Franco, d’ANCIEN COMBATTANT de Zao, de PATA PATA de Miriam Makeba, ou encore de KWASSA  KWASSA de Kanda Bongo Man.  Ce titre est marqué par un equilibre entre la richesse mélodique africaine, et une rythmique zoukante très efficace pour la danse. L'album BANE de Oliver N'Goma L’album BANE, devient l’une des plus grosses ventes de l’histoire de la musique africaine.  Depuis 1990 aucun autre titre n’a réussi à faire ombre à BANE dans les hit-parades comme dans le coeur du public.  L’album ‘ADIA‘ qui voit le jour mi-décembre 95, est un melange parfait de sophistication et foisonnement rythmique.  En 2001, apparait ‘SÉVA‘, suivit de ‘SAGA‘ en mai 2006.  Tous ces titres confirment clairement le status de roi incontesté du Zouk Africain conferé a Oliver N’Goma!  Cher Oliver, tu nous manqueras certainement, mais ton oeuvre bercera l’humanité pour les siecles a venir!  Si j’etais reine, je te confererais le status de Roi!  Love…

L'album SEVA de Oliver N'GomaOliver N’Goma, the king of Afro-Zouk is no longer!  Hailing from Gabon, Oliver is one of those artists who only come once in a generation, and whose love for perfection make them unforgettable!  His title and album ‘BANE‘ has become one of the most sold singles and albums in the history of African music; it combines warm lyrics, suave melody, and dancing rhythms only found in African cultures!  Oliver N’Goma’s music transcends age, race, and gender… Oliver’s love of life could be felt in his music.  He was a genius, whose music confered love, life, joy, and peace.  Oliver, you will sorely be missed, but your music will remain with us forever. Love…

Miriam Makeba: Speech at the United Nations

Miriam Makeba
Miriam Makeba

Although just a singer, Miriam Makeba decided that she could not stay without telling the world about the oppression suffered by her people at the hand of the apartheid government. So, with a small voice, she stood at the United Nations General Assembly in 1963 and delivered a speech where she exhorted the leaders of this world to act. In her own words, she said: “I ask all the leaders of the world: would you act differently, would you keep silent and do nothing if you were in our place, would you not resist if you were allowed no right in your own country because the color of your skin was different from the color of the rulers?”

Check it out:


Alexander Pushkin, the Black father of Russian literature

Young Alexander Pushkin
Young Alexander Pushkin

Yes… that’s right! Alexander Pushkin, the father of modern Russian literature, was in reality Black.  His great-grandfather was actually an African slave, Abram Petrovich Gannibal, who later became a general to “Peter the Great”.  The regional origin of Gannibal is often contested as it is often said that he was born in 1696 in the village of “Logon” in modern-day Eritrea (a statue of Pushkin was erected in Asmara in 2009), while others claim that he was from the Logone-Birni area in Cameroon (possibly from the Kotoko kingdom or the Kanem-Bornu Empire).  Today, most agree that he was actually from Cameroon. Interestingly enough, Alexander himself was very proud of his African ancestry.

Alexander Pushkin
Alexander Pushkin

Just to give you a time frame, Pushkin lived from 1799 to 1837 in Russia, and even wrote a book about his great-grandfather entitled “Peter the Great’s Negro,” also known as “Blackamoor of Peter the Great.” He is considered to be the greatest Russian poet and pioneered the use of vernacular speech in his poems, plays, mixing both drama and romance. Alexander Pushkin introduced Russia to all the European literary genres. He brought natural speech and foreign influences to create modern poetic Russian. Even though he lived a short life, he left examples of nearly every literary genre of his day: lyric poetry, narrative poetry, the novel, the short story, the drama, the critical essay, and even the personal letter. He lived a life entirely based on his favorite quote: “Live by the pen, die by the sword.” He lived a very provocative life, and was a real playboy. He died in a duel.

Pushkin's monument in St Petersburg
Pushkin’s monument in St Petersburg

Monuments have been erected in Russia, in St Petersburg, Moscow, and schools do carry his name. PBS did a piece on Frontline, entitled Pushkin Genealogy. It is said that Leo Tolstoy‘s book’s character Anna Karenina is based on Pushkin’s daughter (Maria Gartung), whom Tolstoy described as being extremely beautiful and intelligent. Check out some of his books on Amazon: Eugene Onegin, The Queen of Spades, Boris Godunov, and others… Check out Wikipedia to learn more about the father of modern Russian literature.