Le Président Gbagbo s’adresse aux Ivoiriens à L’occasion de la fête nationale

Laurent Gbagbo
Laurent Gbagbo

J’ai trouvé le discours du Président Gbagbo à l’occasion de la fête d’independance Ivoirienne très très pertinent, surtout face aux problemes actuels de l’Afrique (Côte d’Ivoire, Libye, Zimbabwe, …) dans le nouvel ordre mondial du gangsterisme! J’invite tout africain à le lire. L’intégralité du discours se trouve sur Revue de Presse CI ——

Ivoiriens, Ivoiriennes, peuples de CÔTE D’IVOIRE, très chers compatriotes, très chers habitants de la CÔTE D’IVOIRE.

Je voudrais, en ce jour solennel qui marque le 51ème anniversaire de l’Indépendance de notre pays, me joindre à chacun de vous pour rendre d’abord gloire à Dieu, notre Maître qui continue de manifester sa fidélité à notre pays, malgré les tribulations de ces derniers moments. […]

Cette réflexion est un exercice de prospection de nous-mêmes qui s’impose à chaque citoyen de ce pays, mais surtout aux dirigeants, et aux responsables politiques et administratifs qui ont la charge de conduire le destin de notre nation, surtout dans le contexte actuel de grands traumatismes causés à notre peuple, qui n’aspire qu’à vivre sa souveraineté en tant qu’acteur et sujet de l’humanité, et non pas comme simple objet ou simple spectateur de la construction de sa propre histoire.

L’Indépendance est une notion forte, qui renvoie à un mouvement de rupture. La rupture ici ne s’entend point d’un isolement ou d’un repli sur soi, position idéale des faibles, mais elle correspond plutôt à une métamorphose de la conscience, qui fait passer celui qui s’en prévaut, de la servitude à sa pleine responsabilisation dans le processus de construction de l’humanité. […]

Je mesure mieux de ma position, les grandes souffrances, mais en même temps le grand mérite de tous ces hommes qui, à travers l’Histoire, ont combattu pour la Liberté et l’Indépendance de leur peuple. Je pense notamment à Martin LUTHER KING, dont l’engagement politique jusqu’à la mort a permis, plus de quarante ans après, l’élection de Barack OBAMA comme Président des ETATS-UNIS d’Amérique; à GHANDI, dont l’ œuvre continue de nourrir l’âme de la grande INDE; au Général de GAULLE qui a refusé la fatalité de la défaite pour restaurer la grandeur perdue de la France; à Mao TSE TOUNG, qui a rompu les liens de la servitude au prix d’énormes sacrifices pour donner à la CHINE sa gloire d’aujourd’hui.

Je loue le courage de MANDELA, de Kwame NKRUMAH, de Patrice LUMUMBA et de tous les autres dignes combattants de l’Afrique, qui sont des exemples de don de soi pour la liberté et la fierté du peuple africain. Je salue plus particulièrement la mémoire de nos illustres pères qui ont combattu pour dessiner les contours de ce que nous appelons Indépendance. Leur mérite est tout à fait grand dans le contexte qui était le leur.

Mais nous devons avoir à l’esprit que leur combat serait vain si nous nous arrêtions à admirer seulement leurs acquis. Les symboles de l’Etat et les armoiries de la République nous rappellent chaque jour notre devoir et notre responsabilité devant notre propre destin. Chacun est appelé à leur donner un sens réel. C’est le combat permanent qui doit mobiliser toutes les énergies des filles et fils de notre pays. […] Continue reading “Le Président Gbagbo s’adresse aux Ivoiriens à L’occasion de la fête nationale”

Agostinho Neto: doctor, poet, president, and father of Angolan independence

Agostinho Neto
Agostinho Neto

Agostinho Neto was the first president of Angola, and served from 1975 to his death in 1979. He was born in a Methodist family (his father was a Methodist pastor), attended high school in Luanda, and studied medicine in Lisbon (specializing in gynecology).  In Lisbon, he befriended future political leaders such as Amilcar Cabral (Guinea Bissau and Cape Verde) and Marcelino dos Santos (Mozambique). He combined his academic life with covert political activities.

In 1948 he published his first volume of poetry and was arrested for the first time. There followed a series of arrests and detention, which interrupted his studies. He joined the Movimento Popular da Libertação de Angola (MPLA, People’s Movement for the Liberation of Angola) when it formed in 1956. He was released from detention and allowed to complete his studies in 1958, retuning shortly afterwards to Angola (1959), where he set up a private medical practice.

Flag of Angola
Flag of Angola

On 6 June 1960, Agostinho Neto was arrested at his practice as a result of his campaigning against the Portuguese colonial administration of Angola. When patients, friends, and supporters marched in demonstration for his release, the police opened fire and 30 were killed, 200 more injured.  This became known as the Massacre de Icolo e Bengo (his birthplace). Neto was exiled to and held in captivity initially in Cape Verde and then in Portugal, where he wrote his second volume of poetry. After international pressures, the Portuguese government put him under house arrest, where he escaped to Morocco and later to Zaire (Congo).

He became president of the MPLA in 1962, and looked for support in the American government against Portugal, but was turned down. He received the support of Cuba and the Soviet Union for the fight for the freedom of the people of Angola from Portuguese imperialism.

After the Revolução dos Cravos (Carnation Revolution) in 1974 in Portugal, which took down the government by a military coup, Portugal’s foreign policy changed in its African colonies. On 11 November 1975, Angola became independent, and Neto was proclaimed president on that day. The country was effectively held under the rule of three independence movements, with the MPLA holding the central section and the capital.

Agostinho Neto & Jose Eduardo dos Santos
Agostinho Neto & Jose Eduardo dos Santos

Neto’s rule was marked by armed conflict with Holden Roberto’s FNLA (supported by Mobutu of Zaire, and the US) and Jonas Savimbi‘s UNITA which had military support from South Africa. While Neto enjoyed the help and support of the Soviet Union and Cuba, he still encouraged Western investment in the country – especially in oil production. He died of cancer on September 10th, 1979 in Moscow.  After his death, the civil war in Angola lasted for over a quarter of a century opposing Jose Eduardo dos Santos (his successor) and Jonas Savimbi.

Agostinho Neto was not only Angola’s first president, he was also a medical doctor, and a poet; he is actually one of Angola’s most acclaimed writer and poet. Please check out the website of the Fundação António Agostinho Neto, which has done a brilliant work in presenting Neto’s writings, debates, and comments by other leaders on Neto. Now I leave you with his great saying: “A luta Continua … A Vitória é certa!”

“Regresso” or “Mamãi Velha” by Amilcar Cabral

Amilcar Cabral
Amilcar Cabral

Amilcar Cabral was not only an agronomic engineer, or a freedom fighter, or the father of Bissau and Cape-Verde independence, but he was also a poet… like Che Guevarra or Sankara… he was a visionary with a poetic mind.  In the following lines, you will read the poem ‘Regresso‘ also known as ‘Mamãi Velha‘ which was sung by the Cape-Verde singers Cesaria Evora (appeared in album Sao Vicente di Longe (2001)), and Isa Pereira.

Regresso

Old mama, come and let’s listen
To the beat of the rain against the door
It’s a friendly beat
That pounds in my heart

The rain, our friend, old mama
The rain that hasn’t been falling this way
In a long time I heard that Cidade Velha
The entire island becomes a garden
In just a few days

I heard that the country is covered in green
The most beautiful colour
The colour of hope
That now, the soil really looks like Cape Verde
Peace has now replaced the storm

Come old mama, come
Regain your strengths and come to the door
The rain, our friend, sends its salvation
And can beat in my heart

—-

Regresso
Mamãi Velha, venha ouvir comigo
o bater da chuva lá no seu portão.
É um bater de amigo
que vibra dentro do meu coração.

A chuva amiga, Mamãi Velha, a chuva
que há tanto tempo não batia assim…
Ouvi dizer que a Cidade Velha,
– a Ilha toda –
em poucos dias já virou jardim…

Dizem que o campo se cobriu de verde,
da côr mais bela, porque é a côr da esp’rança.
Que a terra, agora, é mesmo Cabo Verde,
– É tempestade que virou bonança…

Venha comigo, Mamãi Velha, venha
recobre a força e chegue-se ao portão.
A chuva amiga já falou mantenha
e bate dentro de meu coração.

Maryse Condé: The Birth of the African Epic Fiction

Maryse Condé
Maryse Condé

Maryse Condé is a Guadelopean/ French writer.  She was married to a Guinean actor, and as such has always kept the patronym ‘Condé’ which hails from Guinea.  She is a strong writer, and in my opinion, one of the best female writers of African descent.  Her writing is deep, and encompasses a mixture of creole ancestry, and African culture.  She has had a distinguished career as a writer and has taught at several prestigious universities in the US and France: Columbia University, University of California Berkeley, Harvard University, UCLA, University of Maryland, University of Virginia, Sorbonne, and Nanterre.

She tends to write historic fiction where she focuses on racial, gender, and cultural issues. I am an avid reader of Condé’s books.  In I, Tituba: Black Witch of Salem [Moi, Tituba Sorciere] she explores slavery, and black presence during the Salem witch trials (until I read this book, it had never crossed my mind that there could be Blacks in Salem at that time).

'Segu' by Maryse Conde
‘Segu’ by Maryse Conde

One of the best novels ever written on an African kingdom was that of the capital of the Bambara Empire  Segu [Ségou] by Maryse Condé, which is deep and resurrects a very well-known kingdom in Mali, as well as slavery at that time, tribal warfare, the advance of islam in West Africa, the clash of cultures between muslims and animists, as well as muslims and Christians later on, and finally the presence of the white colons and the start of European imperialism in Africa. Through her novel, one finds strong historical facts, such as the battle between Fanti and Ashanti people in Ghana divided between French and English (An African version of the French-Indian war), the presence of Yoruba people in Sierra Leone, the presence of slave communities of Yoruba descent in Brazil and Jamaica, the different historic places such as the Gold coast, the Slave coast, the Grain coast, the weakening of the Bambara by the Islamic conquest which left them vulnerable to any advance by the French colonizers, etc… The depth of this book makes it one of the best African epic novel. For anybody craving for a history of Africa in the 18th/19th century, Segu is the best out there!

Moi, Tituba Sorciere
Moi, Tituba Sorciere

Asked about the meaning of her writing, Condé says: Je ne suis pas un ‘écrivain à message.’ J’écris d’abord pour moi, pour m’aider à comprendre et supporter la vie. En racontant des histoires que j’espère signifiantes, je souhaite aussi aider les autres, ceux de mon peuple en particulier, à comprendre et à la supporter à leur tour. [I am not a ‘writer of messages’. I write first for myself, to help me understand and bare life. By telling stories that I deem meaningful, I hope to help others also, particularly my people, to understand and bare life as well.]

Condé has received several awards, including the Prix Liberatur (Germany) for Segu, the Grand Prix Littéraire de la Femme for I, Tituba, Black Witch of Salem, the Prix Carbet de la Caraïbe for Desirada, the Prix Marguerite Yourcenar for Le Coeur À Rire et À Pleurer (1999, Tales from the Heart: True Stories from my Childhood), and Le Grand Prix du roman métis for En Attendant la Montée des Eaux (2010). In 2001 she was ordained Commandeur dans l’Ordre des Arts et des Lettres de la France and in 2004 she was made Chevalier de la Légion d’Honneur.  Please help me acclaim one of the greatest writers of African descent!!!  Enjoy this interview given by Maryse Conde to Elizabeth Nunez on Grioo.com   The website “ile-en-ile” provides a complete bibliography of her work. You will find a detailed biography of Condé on Kirjasto, and this interview of Maryse Conde where she discusses her book Victoire: My Mother’s Mother, about her grandmother.

Patrice Lumumba: ’30 June 1960′ Independence Speech

Today, we will do a Memory recall… Please enjoy this great independence speech delivered by Patrice Lumumba in 1960 to the people of Congo, few months before his assassination. It is a pure jewel! The French version is here  LUMUMBA discours. Don’t forget to watch the video!!!

——————-

Men and women of the Congo,

Victorious fighters for independence, today victorious, I greet you in the name of the Congolese Government. All of you, my friends, who have fought tirelessly at our sides, I ask you to make this June 30, 1960, an illustrious date that you will keep indelibly engraved in your hearts, a date of significance of which you will teach to your children, so that they will make known to their sons and to their grandchildren the glorious history of our fight for liberty.

For this independence of the Congo, even as it is celebrated today with Belgium, a friendly country with whom we deal as equal to equal, no Congolese worthy of the name will ever be able to forget that is was by fighting that it has been won, a day-to-day fight, an ardent and idealistic fight, a fight in which we were spared neither privation nor suffering, and for which we gave our strength and our blood.

We are proud of this struggle, of tears, of fire, and of blood, to the depths of our being, for it was a noble and just struggle, and indispensable to put an end to the humiliating slavery which was imposed upon us by force.

This was our fate for eighty years of a colonial regime; our wounds are too fresh and too painful still for us to drive them from our memory. We have known harassing work, exacted in exchange for salaries which did not permit us to eat enough to drive away hunger, or to clothe ourselves, or to house ourselves decently, or to raise our children as creatures dear to us.

We have known ironies, insults, blows that we endured morning, noon, and evening, because we are Negroes. Who will forget that to a black one said “tu“, certainly not as to a friend, but because the more honorable “vous” was reserved for whites alone? Read the full speech here → Patrice Lumumba Independence speech

 

Beatrice of Congo: the African Priestess and Prophet

Beatriz Kimpa Vita
Beatriz Kimpa Vita

Beatriz Kimpa Vita, also known as Beatrice of Congo, or Dona Beatriz, or Tchimpa M’vita, was an African prophet (yeah… a female prophet) or priestess born around 1684 in the Kingdom of Kongo in a territory near Mt Kibangu which is in modern day Angola.  She created her own religious movement which used Christian symbols but revitalized traditional Kongo cultural roots. Born into a noble clan, the Mwana Kongo clan, she was baptized in her youth. In her childhood, Kimpa Vita was already having visions and dreams of playing with angels, and it is said that these as well as her high spirits caused her two youthful marriages to fail. This made her lean deeper into spiritual life. She was trained as a nganga marinda or as a person able to communicate with spirits (the supernatural world). However, she soon renounced that role to move closer to the catholic faith.

Church of Mbanza Kongo, ca 1549
Church of Mbanza Kongo, ca 1549

She received visions of St Anthony of Padua, and believed to be a medium for his spirit. She started preaching soon after, in the city of Mbanza Kongo (which means ‘City of Kongo‘) or Sao Salvador. She occupied the old church of Mbanza Kongo. She said that God wanted Mbanza Kongo to be restored as the capital of the Kongo kingdom; she called it the biblical Bethlehem. She had direct revelations from God on her side; apparently, she died every Friday and spent each weekend in Heaven conferring with the Heavenly Father about the affairs of Kongo. From these sessions in Heaven she learned the stories of Jesus being born in Nsundi, baptized in Sao Salvador and Mary being a slave of a Kongo marquis. She basically made the catholic religion a Kongo religion based on Kongo’s rich culture for the Kongo people: she made God closer to the Kongo people! She healed people, and was able to make sterile women conceive.

Map of Angola showing Mbanza Kongo
Map of Angola showing Mbanza Kongo

Her call to unity drew strong support among thousands of peasants, who flocked to the city. She told her followers that Jesus, Mary and other Christian saints were really Kongolese. In one of her visions, she saw that Kongo (which had been divided and under wars after the death of King Antonio I, with slave ships increasingly taking people to Brazil, Surinam, etc) must reunite under one king in order to prosper. She was ordered by God to build a specific Kongolese Catholicism and unite the Kongo under one king. Her message became so popular it could be called a Spiritual renaissance. This threatened the influence of the Catholic Church amongst the African people. Her Movement was called Antonian. Even though it integrated Kongolese culture with catholicism, the catholic priests drove the supporters of Kimpa Vita away. Some were imprisoned and beaten daily for their convictions. This is quite similar to the fate of the early apostles of Jesus Christ.

Kongo Kingdom map
Kongo Kingdom map

In 1706 Kimpa Vita gave birth to a son after two miscarriages. She continued to emphasize the closeness of God to the African people, which was a unifying factor amongst Antonians. The establishment of the Antonian movement and its consequent success led to the arrest of Kimpa Vita, her son and her followers. They were charged with heresy. The miracles performed by Kimpa Vita were denounced as “kindoki” or the use of supernatural powers. Kimpa Vita and her infant son were burned at the stake as a “witch” under the watchful eye of capuchin priests who had helped convicting her. The Antonian movement started by Kimpa lived throughout times and outlasted her. The Kongo king Pedro IV used it to unify and renew his kingdom. Her ideas remained among the peasants, appearing in various messianic cults until, two centuries later, it took new form in the preaching of Simon Kimbangu. It was also exported to the new world, in Brazil, Surinam, Haiti, Jamaica, and the US. It is said that the Haitian revolutionaries during their fights were screaming “Kanga Mundele, Kanga Ndoki” which are words used in the salva Antonina, one of Mama Kimpa Vita’s prayers.

Check out the writings of Norman C. Brockman, the book The Kongolese Saint Anthony: Dona Beatriz Kimpa Vita and the Antonian Movement, 1684-1706 by Pr. John K. Thornton and his very insightful interview to the website Execute Today, and R.S. Basi’s book “The Hand of God.” The article Kongo dia Ntotila posted on the website of ‘Le Front National Kongolais’ is a true jewel. The city of Mbanza Kongo which is the first church ever built south of the equator is now part of UNESCO World Heritage. There is piece of theatre made in Kimpa Vita’s great honor.

Message du Guide Libyen/ Message from the Libyan Guide

Traduit de l’arabe en anglais par le professeur Sam Hamod. English version sur The African Independent. Faites un tour sur le site Mathaba pour avoir la version libyenne des faits!

Au nom d’Allah, le Clément, le Miséricordieux… Depuis 40 ans, à moins que ce ne soit plus, je ne me souviens pas, j’ai fait tout mon possible pour donner aux gens des maisons, des hôpitaux, des écoles, et, quand ils avaient faim, je leur ai donné à manger. À Benghazi, j’ai même transformé le désert en terres arables, j’ai tenu tête aux attaques de ce cow-boy, Reagan, quand il a tué ma fille adoptive orpheline. Essayant de me tuer, il a tué à la place cette pauvre enfant innocente. Ensuite, j’ai épaulé mes frères et sœurs d’Afrique avec de l’argent pour l’Union africaine.

J’ai fait tout mon possible pour aider les gens à comprendre le vrai concept de démocratie, qui consiste en des comités populaires dirigeant leur pays. Mais ce n’était jamais assez, comme me l’ont dit certains. Même ceux qui possédaient une maison de 10 chambres, des costumes et du mobilier neufs, n’étaient jamais satisfaits. Ils étaient si égoïstes qu’ils en voulaient toujours plus. Ils ont dit aux Zuniens et aux autres visiteurs qu’ils avaient besoin de « liberté » de « démocratie » et n’ont jamais réalisé qu’il s’agit d’un système de panier de crabes, où le plus gros bouffe les autres. Ils étaient seulement ensorcelés par ces mots, sans réaliser jamais qu’en Zunie, il n’y a pas de médicaments gratuits, ni d’hôpitaux gratuits, ni de logement gratuit, ni d’enseignement gratuit, ni non plus de nourriture gratuite, sauf quand les gens sont obligés de mendier ou de faire longtemps la queue pour avoir de la soupe.

Non, peu importe ce que j’ai réalisé ! Pour certains ce n’était jamais assez. Mais les autres savaient que j’étais le fils de Gamal Abdel Nasser, le seul vrai leader musulman arabe que nous avons eu depuis Salah-al-Din. Nasser était sur ses traces quand il a exigé le canal de Suez pour son peuple, tout comme j’ai réclamé la Libye pour mon peuple. J’ai essayé de l’imiter pour garder mon peuple libre de la domination coloniale, des voleurs qui nous détroussent.

Maintenant, je suis attaqué par la plus grande force de l’histoire militaire. Obama, mon petit-fils africain, veut me tuer, priver notre pays de liberté, nous priver de la gratuité de nos biens : logements, médecine, éducation, nourriture, et remplacer tout ça par la grivèlerie à la zunienne appelée « capitalisme. » Or, nous tous, dans le tiers monde, savons ce que cela veut dire. Cela signifie que les multinationales dirigeront le pays, dirigeront le monde, et le peuple souffrira. Voilà pourquoi il n’y a pas d’autre solution pour moi, je dois prendre mes dispositions. Et si Allah le veut, je mourrai en suivant Sa Voie, la voie qui a rendu notre pays riche en terres arables, avec de quoi manger et la santé, et nous a même permis d’aider nos frères et sœurs africains et arabes en les faisant travailler ici avec nous, dans le Jamahiriya libyen.

Je ne désire pas mourir, mais si cela devait advenir, pour sauver cette terre, mon peuple, tous ces milliers de gens qui sont tous mes enfants, alors qu’il en soit ainsi.

Que ce testament soit ma voix dans le monde. J’ai tenu tête à l’agression des croisés de l’OTAN, résisté à la cruauté, contrecarré la trahison ; je me suis élevé contre l’Occident et ses ambitions colonialistes, et, avec mes frères africains, mes vrais frères arabes et musulmans, je suis dressé comme un phare de lumière. Quand d’autres construisaient des châteaux, je vivais dans une maison modeste et dans une tente. Je n’ai jamais oublié ma jeunesse à Syrte, je n’ai pas stupidement dépensé notre trésor national, et comme Salah-al-Din, notre grand leader musulman qui sauva Jérusalem pour l’Islam, je n’ai guère pris pour moi-même… En Occident, sachant pourtant la vérité, certains me qualifient de «fou» de «bizarre», ils continuent de mentir, ils savent que notre pays est indépendant et libre, et non pas sous emprise coloniale, que ma vision, ma conduite, est et a été sincère et pour mon peuple, et que je me battrai jusqu’à mon dernier souffle pour garder notre liberté.

Puisse Allah Tout-Puissant nous aider à rester fidèles et libres.

Colonel Kadhafi Mouammar, Guide de la Révolution, 5 avril 2011

Original : mathaba.net/news/?x=626396

Traduction copyleft de Pétrus Lombard

Traduit de l’arabe en anglais par le professeur Sam Hamod.

Note du traducteur : Les dirigeants occidentaux savent la valeur humaine de Kadhafi, et le danger d’éveil de conscience du public qu’elle représente. Voilà pourquoi elle est soigneusement cachée et pourquoi tous les grands médias diabolisent Kadhafi. On peut constater en creusant un peu que pratiquement tout ce dont la Libye a été accusée a été soigneusement tramé en Occident ou en Israël. Comme d’habitude, il s’agissait de coups montés. Comme l’ont démontré les pièces à conviction pipées dans les procès, il est très improbable que les attentats contre des avions de ligne étaient des complots libyens.

Cheikh Modibo Diarra: NASA’s First African Astrophysicist

Cheikh Modibo Diarra
Cheikh Modibo Diarra

NASA’s First African astrophysicist and key player in the exploration of Mars with the Pathfinder and Sojourner projects, Cheikh Modibo Diarra is without doubt a brilliant scientist.  As a physicist from similar background, this Malian scientist has inspired me by his intelligence and hard work.  Cheikh Modibo Diarra earned his baccalaureate in Mali; he then went on to study mathematics, physics and analytical mechanics at the Pierre and Marie Curie University in Paris.  After a while, he got bored by his classes (a sign of genius?) and went on an adventure exploring the world, and ended up in the USA at a friend’s invitation.  He then attended Howard University in Washington DC where he earned a PhD in aerospatial engineering. Later, he taught at Howard as a physics professor, until one day he met two recruiters from Jet Propulsion Laboratory (a NASA Lab) in the corridor of his building.  That’s when his career with NASA started.  Recruited as NASA’s first African researcher, Diarra participated in programs such as the Magellan probe to Venus, the Ulysses probe to the Sun, the Galileo spacecraft to Jupiter, the Mars Observer and the Mars Pathfinder.  He later became the director of NASA’s “Mars Exploration Program Education and Public Outreach.”

The Sojourner rover
The Sojourner rover

In 1999, he created the Pathfinder Foundation for the education and development of Africa.  Three years later, he founded the solar energy research laboratory of Bamako in Mali.  He is involved in programs for the development of Africa. On the 20th of February 2006, he was appointed the head of Microsoft Africa.  Cheikh Diarra is currently based in Johannesburg where he works with Microsoft South Africa and WECA (West , East and Central Africa).

"Navigateur Interplanetaire" de Cheikh Modibo Diarra
“Navigateur Interplanetaire” de Cheikh Modibo Diarra

Please help me applaud this proud African scientist, hailing from Segou, in the heart of the Bambara kingdom!  If you have a chance, check out his book Navigateur Interplanétaire, which is available in French, and other languages.  Other sites such as Grioo.com, africansuccess.org, and Wikipedia will provide you with more biographical information about this world-renowned Malian scientist!

Lumumba’s death: Could we (Africans) have acted differently?

Frantz Fanon
Frantz Fanon

This is a great article by Frantz Fanon, which I published earlier in French.  (You will find the original here).  In view of all the events occurring in Africa (bombing of Cote d’Ivoire and Libya) with the UN approval, I thought that this article, published in 1964, was so important that I had to translate it into english for all to read! Enjoy…

—————————————————

The great success of the enemies of Africa is to have corrupted the Africans themselves.  It is true that these Africans had vested interest in the murder of Lumumba.  Heads of puppet governments, in a fake independence, faced everyday by massive opposition from their peoples, it did not take long to convince themselves that the real independence of the Congo would put them personally at risk.  And there were other Africans, a little less puppet, but who get frightened when it comes to disengaging Africa from the West.  It seems as if these African Heads of State are still afraid to face Africa.  These, also, though less actively, but consciously, contributed to the deterioration of the situation in Congo.  Little by little, we were reaching the agreement in the West that there was a need to intervene in Congo, we could not let things evolve at this pace.

Gradually, the idea of a UN intervention was taking shape. So we can say today that two simultaneous errors were committed by Africans.

Patrice Lumumba
Patrice Lumumba

And first by Lumumba when he sought the intervention of the UN.  He should have never called on the United Nations.  The UN has never been able to properly solve problems brought to man’s consciousness by colonialism, and whenever it has intervened, it was to actually come to the aid of the colonial power to the oppressed country.  Look at Cameroon.  What kind of peace do the subjects of Mr. Ahidjo kept in check by a French expeditionary force, which most of the time, made ​​its debut in Algeria, enjoy?  The UN, however, controlled the autodetermination of Cameroon and the French government has set up a “Provisional Executive” there.

Look at Viet-Nam.  Look at Laos.

It is not true to say that the UN fail because the causes are too difficult.

In reality the UN is the legal card used by imperialist interests when brute force has failed.  The sharing, the mixed controlled joint committees, under guardianship are international means of torture to break the will of the people, cultivating anarchy, banditry and misery.

Continue reading “Lumumba’s death: Could we (Africans) have acted differently?”

Samori Touré: African Leader and Resistant to French Imperialism!

Samori Toure holding the Coran
Samori Toure holding the Coran

One of the great kings, and fighters of African freedom was the great Samori Touré. Over 100 years ago, Samori Touré was captured by the French and deported to Gabon where he died of pneumonia.

But who was Samori Touré?

Well, Samori Touré was born in 1830 in Manyambaladugu (some texts mention Sanankoro instead), a village southeast of Kankan in present-day Guinea. Samori was a great warrior who fought imperialism in the 19th century such as many leaders today. He refused to submit to French colonization and thus chose the path of confrontation using warfare and diplomacy.

Until the age of 20, Samori was a trader. After his mother was captured in a slave raid by the king Sori Birama, he offered to serve in his army and excelled by his military prowess and skills.

Samori Touré had a vision of unity for the Malinké people, and thus started organizing his empire using traditional and innovative methods. He effectively organized Malinké chiefdoms into a single state under his authority, at the core of which was the army. He managed to increase loyalty to the state in the Malinké people who now thought as one united people… this intensified their allegiance to him. His state was well-organized and efficient. Samori’s army was powerful, disciplined, professional, and trained in modern day warfare. They were equipped with European guns. The army was divided into two flanks, the infantry or sofa, with 30,000 to 35,000 men, and the cavalry or sere of 3,000 men. Each wind was further subdivided into permanent units, fostering camaraderie among members and loyalty to both the local leaders and Samori himself. Talk about African organization and discipline… this was really a strong army! His empire reached his apogee between 1883 and 1887, and he took the title of Almami or religious leader of a Muslim empire.

"L'Almami Samori Toure" de Khalil Fofana
"L'Almami Samori Toure" de Khalil Fofana

Samori Touré created the Mandinka empire (the Wassoulou empire) between 1852 and 1882. His empire extended to the east as far as Sikasso (present-day Mali), to the west up to the Fouta Djallon empire (middle of modern day Guinea), to the north from Kankan to Bamako (in Mali); to the south, down to the borders of present-day Sierra Leone, Liberia, and Cote d’Ivoire. His capital was Bisandugu, in present day Gambia.

In the 1850s, slavery being abolished, European powers decided to establish colonies in Africa, and could not tolerate strong states like the Mandinka empire, and strong leaders like Samori Touré. These African leaders had to be crushed!

In 1882, at the height of the Mandinka empire, the French accused Samori Touré of refusing to comply to their order to withdraw from an important market center, Kenyeran (his army had blockaded the market). They thus started war on him. This was an excuse to start war! From 1882 to 1885, Samori fought the French and had to sign infamous treaties in 1886 and then 1887. In 1888, he took up arms again when the French reneged on the treaty by attempting to foster rebellion within his empire. He defeated the French several time between 1885 and 1889. After several confrontations, he concluded several treaties with the French in 1889.

Stamp from the Republic of Guinea
Stamp from the Republic of Guinea

In 1890, he reorganized his army, and signed a treaty with the British in Sierra Leone, where he obtained modern weapons. He re-organized his army so as to stress defense, and employed guerilla tactics.

In December 1891, French forces overran the major cities of the Mandinka empire, leaving death and desolation in their wake (sounds familiar? Côte d’Ivoire April 2011). These incursions into Touré’s empire led to exodus of the entire nation eastward. In 1893, Samori moved his capital east from Bisandugu to Dabakala. In 1894, the French assembled all their troops in western sudan (Senegal, Mali, Niger, etc…) to fight Samori.

Capture of Samori
Capture of Samori

Between 1893 and 1898, Samori’s army retreated eastward, toward the Bandama and Como (in modern day Cote d’Ivoire), conquering huge territories in the northern part of modern-day Cote d’ivoire. He led the scorched earth tactic, destroying every piece of land he evacuated. Although that tactic cut him from his new source of weapons in Liberia, he still managed to delay the French. He formed a second empire, and moved his capital to Kong, in upper Cote d’Ivoire. On May 1, 1898, the French seized the town of Sikasso and his army took up positions in the Liberian forests to resist a second invasion. This time Samori’s army fought valiantly but was no match to the power of the French arsenal. Samori forced to fight a total war against a foreign invader, and fighting against all odds, was captured on September 29, 1898, in his camp in Gué(lé)mou in present-day Côte d’Ivoire. He was exiled to Gabon where he died two years later on June 2, 1900.

Samori Touré was a warrior, a fighter, an empire builder, and one of the greatest African military leaders ever seen… he fought and won against the French army several times before his capture.

Interestingly enough, over 50 years later, the grandson of Samori, Sekou Touré, was the only one to say ‘NO’ to France, and to General De Gaulle: they preferred freedom over slavery under the European master… that was in Guinea!

Samori's empire
Samori’s empire

Please check out the work of Pr. Yves Person on WebMande.net who wrote a book on Samori Touré, BlackHistoryPages, and this article published by the New York Times in 1898 about the Capture of Samori Toure by the French. According to the New York Times, Samori, “for nearly 13 years, was the most dangerous antagonists Europeans had had to deal with“. I could not find a good map of Samori’s empire anywhere… so I made my own based on all the boundaries and main cities conquered and his capitals: Bisandougou, Kankan, Bamako, Sikasso, Kong, Dabakala, Guelemou, etc… some of the cities may not be the same today (or even exist after 100 years), particularly the city of Dabadugu: Samori Toure defeated the French at Dabadugu, was it the city of Dabadugu near Kankan, or was it the city of Dabadugu near Nzerekore? I used Google map and made my own, respecting all the information found in all the different books and atlases I read. This is the entire kingdom, without taking into account the first and second empires. If you have further information, I will be happy to hear more.