In recent days, there have been videos of rare electricity producing stones recently discovered in the Democratic Republic of Congo (DRC) trending on the internet. Online users claim that the ore is the fictitious Vibranium found in the Black Panther movies. At first, I took the story to be internet hyped stuff, so paid no real attention. After all, isn’t Congo a geological scandal? Isn’t Congo the place with the biggest deposits of coltan, metal at the base of the cell phone revolution we have been experiencing in recent decades? Isn’t Congo the place where new minerals are found often? I paid no real attention until I saw an article on the BBC website published yesterday to address the ‘rumors’. That is when I thought to myself, tosilisi, We are finished! In the article, some scientists in several parts of the world were shown the videos and asked to give their opinions. As you probably guessed, most said that it was an impossibility. The real question is, if the thing is not real, why is the BBC bothering to address a ‘fake’ story? Why not just let it slide like we all did at first? Is it some sort of damage control until the ‘real’ experts are deployed on the ground to assess, and retain all rights to the mines containing this rare ore (like it is usually done in Africa)? Is it a way to make us lose interest so nobody looks until the major multinationals sign deals (remember Mozambique)? Although this will mark an amazing revolution in terms of energy if found to be true, it still makes us fear for the DRC which has been in the midst of civil wars for more than 25 years because of all its large mineral deposits, civil wars funded by foreign money. At this point, the words of anthropologist Coovi Gomez ring true, as he said, truly for Africa to befree, Congo needs to be free; by Congo, he meant the original Congo which encompasses most of Central Africa today.
A couple of years ago, we published the words of President J.J. Rawlings of Ghana on Betrayal. Let’s take a trip down memory lane to revisit that article published here on Afrolegends in 2020, where Rawlings talks about African identity, betrayal and much more. As Amilcar Cabral said, “Let no one tell us that Nkrumah died of a cancer to the throat or some other disease; no, Nkrumah has been killed by the cancer of betrayal …“; the cancer of betrayal is a true gangrene to progress in Africa, how many leaders has it claimed?
In the video below, you will hear J.J. Rawlings talk about the issues always discussed on this blog: the loss of the African soul to westernization, the danger of traitors within the ranks, and more importantly the dangers of globalization. People should really pay attention to all he has to say about betrayal, African identity, and also about the manipulations of the people by the triumvirate that is the multinationals, the media, and the intelligence.
On betrayal, Jerry Rawlings said, “Something that is worse than an enemy is a traitor.” This is very reminiscent of the speech Amilcar Cabral gave at the funeral of Ghana’s first president Kwame Nkrumah on May 13, 1972, which I translated to English here on Afrolegends, “The Cancer of Betrayal” by Amilcar Cabral. J.J. adds, “As bad as an enemy can be, … something worse than an enemy is a traitor.”
On African identity, Rawlings affirmed, “In the process of trying to modernize, we [Africans] have ended up being westernized. … When I wanted to even name my children African names, heroic names, … the catholic church said no…they will have to be catholic names … [which] are European names.“… “I have a right to my identity, don’t take away my identity!“
“Christianize me if you may, but don’t westernize me!” He talks about the issues of African identity, which is powerfully shown in the poem ‘My Name’ by Magoleng wa Selepe.
On globalization, “The world is manipulated by the multinational corporations, the media, and the intelligence apparatus, … they work as a triumvirate and they are neatly sandwiched… in between the governed people and the governors… the sooner we begin to return, restore, some sense of morality in business ethics, in politics, in the media, intelligence apparatus, …” apply the same morality to all, especially when talking about globalization, applying the same moral standards to all.
This week marks the anniversary of the assassination of Amilcar Cabral, the father of the independence of Cape Verde and Guinea Bissau. To celebrate his life, I have decided to re-post Cabral’s speech given during President Kwame Nkrumah‘s state funerals in Conakry on 13 – 14 May 1972“The Cancer of Betrayal” which I transcribed to French (“Le Cancer de la Trahison“) and translated to English (“The Cancer of Betrayal”) and published on Afrolegends in 2012. As Cabral states, betrayal has been at the heart of so many issues faced by Africa today: ” … fromclass struggle, … from contributions to social structures, from the role of party or other instructions, including armed forces…. My idea on this question will allow us to better understand the greatness of Nkrumah’s work, to understand the complexity of problems he had to face so many times alone,… …. we, Africans, firmly believe that the dead continue living by our sides… . Nkrumah will resuscitate each dawn in the hearts and in the determinations of freedom fighters, in the action of all true African patriots.”
In his last public speech in Conakry, at the funeral of the former Ghanaian president Nkrumah, Amilcar Cabral had denounced the cancer of betrayal that eats up African movements. His comments today take a strange resonance in Guinea as in Angola, and Mozambique, where many movements are demanding power which the Portuguese have not yet abandoned.
“… What to say? but we must speak otherwise at this point, if we don’t talk, our hearts may burst. Our tears should not infiltrate the truth.We, freedom fighters, we do not mourn the death of a man, even a man who was a comrade and an exemplary revolutionary, because as President Ahmed Sekou Toure often says ‘what is man in front of the infinite being and transgressing of the people and of humanity?’ We do not mourn the people of Ghana scoffed in its most beautiful realisations, in its most legitimate aspirations.We are not crying for Africa, betrayed. We are mourning, yes, of hatred towards those who were able to betray NKRUMAH to serve the ignoble imperialism… Mr President, Africa by requiring through the voice of the people of the Republic of Guinea, as always fairly represented by President Ahmed Sekou Toure, whom NKRUMAH had put in his right place on the Kilimandjaro’s highest summits of the African revolution, Africa rehabilitates itself and through history. President NKRUMAH, which we honor is primarily the great strategist of the struggle against classic colonialism, he is the one who created what we call African positivism, what he called “positive action”, affirmative action. We pay tribute to the declared enemy of neocolonialism in Africa and elsewhere, the strategist of economic development in his country. Mr President,we praise the freedom fighter of the African people who always gave his full support to national liberation movements, and we want to tell you here that we, in Guinea and Cape Verde islands, even though it is true that the most important factor for the development of our struggle outside our country was the independence of the Republic of Guinea,the heroic ‘no’ of the people of Guinea on 28 September 1958. It is also true thatif we went through the struggle regenerated, it was essentially due to the concrete support of Ghana and particularly of President Nkrumah …
Mr. President, we should however in this moment remember that all coins in life have two faces, all realities have positive and negative sides… to all positive action, is opposed a negative action. To what extent is betrayal’s success in Ghana linked to problems of class struggle, from contributions to social structures, from the role of party or other instructions, including armed forces as part of a new independent state. To what level, we shall ask ourselves, is betrayal’s success in Ghana linked to a correct definition of this historical entity and craftsman of history that is the people and their daily work, in defending its own independence conquests? Or to what extent is betrayal’s success not linked to the major problem of the choice of men in the revolution? My idea on this question will allow us to better understand the greatness of Nkrumah’s work, to understandthe complexity of problems he had to face so many times alone… problems that will allow us to conclude that, as imperialism exists, an independent state in Africa should be a liberation movement to power or it would not exist. Let no one tell us that Nkrumah died of a cancer to the throat or some other disease; no, Nkrumah has been killed by the cancer of betrayal that we should uproot… by the cancer of betrayal, that we should root out of Africa if we really want to definitely crush the imperialist domination on this continent. But, we, Africans, firmly believe that the dead continue living by our sides, we are a society of dead and living.Nkrumah will resuscitate each dawn in the hearts and in the determinations of freedom fighters, in the action of all true African patriots. Our liberation movement will not forgive those who betrayed Nkrumah, the people of Ghana will not forgive, Africa will not forgive, progressive mankind will not forgive!”
Translated from French by Dr. Y., afrolegends.com (12 October 2012)
Wouldn’t it be nice to be a bird? To take off and fly away, carefree? What comes to mind when observing a bird: a great sense of freedom; freedom to come and go, freedom to sing, no worries for tomorrow, and freedom to just be. Beauty also comes to mind, but liberty always prevail as one of the main descriptors. I recently stumbled upon this poem by Cameroonian author Claude-Joseph M’Bafou-Zetebeg, ‘The Free Bird’ which describes so well that sense of freedom which most of us aspire to. The author focuses on a bird, and describes the freedom the bird enjoys, the lightness, which is greater than all fortunes. I present here ‘L’Oiseau en Liberté‘ by Claude-Joseph M’Bafou-Zetebeg, published in Anthologie Africaine: Poésie Vol2, Jacques Chevrier, Collection Monde Noir Poche, 1988, and translated to English by Dr. Y.Afrolegends.com . Enjoy!
‘L’Oiseau en liberté’ / ‘The Free Bird‘ de Claude-Joseph M’Bafou Zetebeg
Football has played an integral part to the lives of many around the globe. The 2022 Qatar FIFA World Cup this past November is a testimony to that. The legend Edson Arantes do Nascimento, often known as Pelé, believed by many to be the greatest player that ever lived, passed away at the end of last year. Three-time World Cup winner, Pelé managed to score 757 goals in 831 games throughout his 20 year career although his club Santos claims his tally was closer to one thousand. Pelé was deeply loved in Africa; he was a gifted Black Brazilian footballer, among the first of African heritage to receive such international acclaim, no wonder that in the African independence era, Africans identified with him. His story with Africa was a great love story. To Black Brazilians, he was key in carving out space and recognition for black people in Brazilian football, acclaimed by the masses, without being directly involved in the fight against racism. To Africans and multitudes in the world, he was simply Pelé, the king. Below are excerpts from the BBC article. Enjoy!
Being one of the very first young black sporting superstars of the television era, Pelé drew the love and affinity of Africans across the continent.
As decolonisation movements swept across Africa in the late 1950s and early 1960s, Pelé was invited by newly independent countries to play in prestigious friendlies with his club Santos FC and the Brazilian national team.
In his autobiography, Pelé said that the following decades and subsequent repeated trips to the African continent, “changed not only my view of the world, but also the way the world perceived me“.
The author of the Almanac of FC Santos, Guilherme Nascimento, correctly pointed out that the African trips were “so full of stories that there is no clear boundary between legend and fact“.
His time in Algeria, for instance, was like something out of a film. In 1965, the 24-year-old arrived while film director Gillo Pontecorvo was shooting The Battle of Algiers. As a result, it was perfectly normal to see battle tanks shuttle across Algiers from downtown to the Casbah. Algeria’s football-loving President Ahmed Ben Bella scheduled two friendly matches for the occasion – one in Oran on 15 June, and one in the capital, Algiers, four days later. However, on 17 June, Ben Bella’s own Minister of Defence Houari Boumediene carried out a coup d’etat, deposing the president and cancelling the second match. Some credible journalists and historians believe that Boumediene may have used the commotion around Pele’s arrival as a distraction in order to carry out his coup.
… Pele’s trips to Nigeria and the Democratic Republic of Congo have also become shrouded in lore. During both trips, he was apocryphally credited with instilling peace in the country that was hosting him. The Nigerian Civil War raged from 1967-1970, yet when Pele visited in 1969 to play in an exhibition match versus the Nigerian national team, there were claims that a 48-hour ceasefire had been declared. “I’m not sure it’s completely true,” Pelé said in his book. “But the Nigerians certainly made sure the Biafrans wouldn’t invade Lagos while we were there,” he said, recalling a huge military presence. There was never much of a chance of that happening though, as the Biafran separatists were at least 500km (310 miles) away and being pushed back by the army.
Readers, friends, I wish you a beautiful and prosperous year 2023! There were so many joys and losses in 2022, and we hope for the best in 2023. May this new year mark the beginning of new endeavors, the continuation of current ones, and/or the end of old ones. 2022 was quite a year, and many are hoping for something better. Let us turn the 2022 chapter, and start 2023 ready to take off for this new year, never losing altitude during this flight, and trusting for better. May it be filled with health, prosperity, joy, love, happiness, abundance, harmony, and peace!
The top 6 posts of the year 2022 are listed below: an old-time favorite “Love Poem for my Country” by Sandile Dikeni took first place as the most read post of the year, while another favorite poem “My Name” by Magoleng wa Selepe took second place. The surprise of the year was the post “Why the Name: Morocco ?” which came in, in fifth position, no doubt thanks to Morocco’s outstanding performance at the 2022 Qatar FIFA World Cup where Morocco made Africa proud by becoming the first African country to reach the semi-finals in the history of the World Cup. We, at Afrolegends.com, would like to express our profound gratitude for your constant support, as your readership has carried us forward. Keep trusting, reading, sharing, commenting, reblogging, and liking. We wish you a full and amazing new year, rich in blessings and greatness. Keep your heads up, and may your year bring in new fruits, bright fruits, that stem from unity as beautiful as the fruits in the picture! I love this picture because not only does it symbolize unity, it only symbolizes growth, and beauty! As always, like Agostinho Neto said, “A luta continua … a vitória é certa!”