Djenné is a city of Mali whose history is closely linked to that of Timbuktu. It is well-renowned for its mud brick architecture, and today most of the city is considered a UNESCO World Heritage Site. In no place in the world do you have a civilization entirely built on mud! Maybe that is why Malians are so renowned for their work on mudcloth a.k.a. bogolan! The Djennenké say that nowhere in the world would you find people who can build in mud like Djenné’s masons: their work with mud is pure magic, as illustrated by the beautiful Great Mosque of Djenné. The masons’ family lines stretch back half a millenium! They mix the clay from the surrounding plains with the water from the Bani river, and bring to life an architecture purely from Djenné rising with splendor.
Djenné has fallen victim of time, erosion, and particularly rain which deteriorates the mud structure. Recently, as part of protecting this UNESCO world heritage, restoration started. For this process, Djenné masons divide up the work according to whose ancestors originally built the houses, the families that inhabit them, and themselves: dirt from old brick is reused only within the dwelling which it came from, since it is believed to carry a blessing which cannot be transferred; this is a practice whose roots date back to 250B.C.. Before the arrival of the French in 1900s, Djenné’s masons built using the technique of Djennefere or the art of building with cylindrical bricks, as opposed to rectangular bricks introduced by the French. Recently, a Malian-American team of archaeologists found in the base of wall fragments, from about A.D. 1400, of a type of bowl Djennenké still place in foundations for protection; another fragments with Arabic inscriptions dating back to A.D.
1118. This is important, since before Djenné, there was Jenné-Jeno (before 200 B.C.), the “city without a citadel” which had no royal palace or ruler with an army, but was made up of different tribes or clans with different specialties which formed a sort of democracy where they came together to trade and decide community affairs. After 1100, Jenné-Jeno shrank, and by the 14th century, it felt and a new city, Djenné, grew from the trans-saharan trade in salt and gold. Djenné was later on invaded by Arab traders who introduced islam to the city. Later, Djenné was part of the great Mali Empire, the Songhai empire, the Ségou Kingdom, the Macina Empire, and the Toucouleur Empire. In essence, in Djenné, the old and the new merged, the mud from the earth grew, and the learning was passed on from generations to generations, making Djenné, the city built on mud rising from the splendors and knowledge of the past!