The Obom: Clothing from the Bark of a Tree!

The Obom
The Obom

The Obom, in Fang-Beti (Cameroon) language, means tissue of the bark of the Aloa tree. The bark of the “aloa” tree – a widespread tree in the equatorial forest, particularly originating from Cameroon my home country, – was used in former times for the manufacture of loincloths. The Aloa tree has a fibery bark, and is a soft white wood; it grows quite fast, and once at maturity, its flowers drop seeds which grow around the tree.  This natural fibre is obtained in Cameroon in traditional ways. The bark layers which have a thickness of 1 to 2 mm, are treated as intact sheets with water steam and are subsequently softened by beating. The full description on how the Obom is extracted can be read in full from the webpage of Etolo Eyah, a Cameroonian artist master of Obom. 

Obom painting
Obom painting by Arlette D. Efang

The originality, beauty, and genuineness of the obom bark in combination with modern fabric and leather confers to any creations a touch of exclusivity, in a very ‘green’ manner, leading to sustainable development and handicraft.

Hat made out of Obom bark
Hat made out of Obom bark

The obom enjoys the reputation of being a material of great value and is therefore often also used as canvas for paintings, in witness of the riches of their owners; there are several Cameroonian painters who particularly use the Obom as canvas. This natural fibre can be machine washable and ironed. The use of the obom bark in modern couture is unique. I can testify of this because I have a hat made up of Obom which I have had for over 12 years! Please check out the websites of several stylists and painters, such as Martial Tapolo, Cornelia Orsucci, Peter Musa, Otheo, and Arlette Dorothee Efang, to name just a few. The video below just shows the processus of harvesting and cleaning the tree bark; the bark shown is not obom!

Djenné: the mud brick (adobe) city

Djenné
Map of Mali with Djenné

Djenné is a city of Mali whose history is closely linked to that of Timbuktu. It is well-renowned for its mud brick architecture, and today most of the city is considered a UNESCO World Heritage Site. In no place in the world do you have a civilization entirely built on mud! Maybe that is why Malians are so renowned for their work on mudcloth a.k.a. bogolan! The Djennenké say that nowhere in the world would you find people who can build in mud like Djenné’s masons: their work with mud is pure magic, as illustrated by the beautiful Great Mosque of Djenné. The masons’ family lines stretch back half a millenium! They mix the clay from the surrounding plains with the water from the Bani river, and bring to life an architecture purely from Djenné rising with splendor.

Great Mosque of Djenné
Great Mosque of Djenné

Djenné has fallen victim of time, erosion, and particularly rain which deteriorates the mud structure. Recently, as part of protecting this UNESCO world heritage, restoration started. For this process, Djenné masons divide up the work according to whose ancestors originally built the houses, the families that inhabit them, and themselves: dirt from old brick is reused only within the dwelling which it came from, since it is believed to carry a blessing which cannot be transferred; this is a practice whose roots date back to 250B.C.. Before the arrival of the French in 1900s, Djenné’s masons built using the technique of Djennefere or the art of building with cylindrical bricks, as opposed to rectangular bricks introduced by the French. Recently, a Malian-American team of archaeologists found in the base of wall fragments, from about A.D. 1400, of a type of bowl Djennenké still place in foundations for protection; another fragments with Arabic inscriptions dating back to A.D.

Great Mosque of Djenné
Entrance

1118. This is important, since before Djenné, there was Jenné-Jeno (before 200 B.C.), the “city without a citadel” which had no royal palace or ruler with an army, but was made up of different tribes or clans with different specialties which formed a sort of democracy where they came together to trade and decide community affairs. After 1100, Jenné-Jeno shrank, and by the 14th century, it felt and a new city, Djenné, grew from the trans-saharan trade in salt and gold. Djenné was later on invaded by Arab traders who introduced islam to the city. Later, Djenné was part of the great Mali Empire, the Songhai empire, the Ségou Kingdom, the Macina Empire, and the Toucouleur Empire. In essence, in Djenné, the old and the new merged, the mud from the earth grew, and the learning was passed on from generations to generations, making Djenné, the city built on mud rising from the splendors and knowledge of the past!

Map of Djenné
Map of Djenné

Both Djenné and Jenné-Jeno are UNESCO World heritage sites. You can learn about them on the UNESCO WHC website, as well as on Wikipedia, Architecture in Mali, and Djenne Patrimoine. Enjoy:

Ivory Coast: When the French Army lies

Ivory Coast
Ivory Coast

Dear All,

With all that is happening in Ivory Coast, and the willingness of the international community not to respect a country’s constitution, I have decided to post this video which shows what happened in 2005 in Ivory Coast with the French military. As a brief parenthesis… I have never seen the international community act so vehemently in Africa… when they last did, it was in Rwanda where they choose not to say a word. Why are they still treating Africans like children, like old colonies? Has any of us Africans, ever said a word about elections in France, or in the US (Bush vs. Gore 2000)? Why is it that when we organize elections, they all act like we cannot take care of our own business. They all say “Ouattara won, Gbagbo lost according to the electoral commission”… but according to the constitutional committee of Ivory Coast (founded on Ivory Coast’s constitution), Gbagbo won and Ouattara lost. In that case why trying to force Gbagbo out… why not just say ‘Re-organize the elections’! Why trying/wanting a military action when half of the people of Ivory Coast are with either one of the protagonists? When people care about the safety of others, and peace, and a solution cannot be found: why do they want to force one over the other? Why this obsession in imposing the West’s will? … why not since they are the United Nations, France, etc… ask for a recall? Are they afraid that we are actually going to find out who the real winner is?