Maji-Maji Uprising: A German Genocide in East Africa

German troops commanded by Wilhelm Kuhnert during the Battle of Mahenge in 1905

At the beginning of the month, on November 1, 2023, the German president Frank-Walter Steinmeier apologized for the first time for the Maji Maji massacre and other colonial crimes committed by Germany in eastern Africa in what was then German East Africa, a colony comprised of BurundiRwanda (Ruanda-Urundi), mainland Tanzania (Tanganyika), and a small region in modern-day Mozambique known as the Kionga Triangle. The Maji Maji rebellion led to the death of over 300,000 Africans in 1905, in Tanganyika.

As we uncover this somber chapter of the history of Tanzania (then part of German East Africa), it is important to note that the events related mark yet again another part of German history that has been erased from history books: genocides in Africa.

Map of German East Africa with the areas affected by the rebellion highlighted in red

After the Berlin conference of 1884, Germany had several colonies in Africa, German South-West Africa (Namibia), German East Africa (Ruanda-Urundi, Tanganyika, and the Kionga Triangle), Kamerun, and Togoland. Germany tried to reinforce their presence in the different regions by using repressive methods. They built roads, bridges, and more, through forced labor. In 1902, in Tanganyika, they forced the populations to plant cotton as a cash-crop for export, levying harsh taxes upon whoever would not bring a particular quota of cotton. This caused an uproar among the populations who had to leave their own cultures of edible plants to cultivate cotton that nobody ate and which brought nothing to them but tough sanctions from the German occupants. In 1905, when a drought hit, the populations had reached breaking point. It is at that time that a prophet by the name of Kinjikitile Ngwale emerged, claiming to have made a war medicine, a potion that could repel German bullets called “Maji Maji,” which means “sacred water,” maji being water in Kiswahili. Armed with arrows, spears, and doused with Maji Maji water, the first warriors of the rebellion began to move against the Germans, attacking German outposts, and destroying cotton crops. Thus started the Maji Maji rebellion which spread throughout the colony, involving over 20 different ethnic groups, leading to a war which lasted from 1905 to 1907 where 75,000 to 300,000 Africans died.

Gustav Adolf von Götzen Governor of German East Africa from 1901 to 1905

As we saw earlier, there had been the Abushiri revolt of 1888 to 1889, the Chagga revolt with Mangi Meli in the North east of Tanganyika earlier, the Wahehe (Hehe) revolt of 1891 to 1898 which culminated with the decapitation of King Mkwawa, all served as precursors to the Maji Maji uprising. The height of the Maji Maji rebellion came at Mahenge on August 1905 where several thousand warriors attacked but failed to overrun a German stronghold defended by Lieutenant von Hassel. On October 21, 1905 the Germans retaliated with an attack on the camp of the unsuspecting Ngoni people who had recently joined the rebellion. The Germans killed hundreds of men, women, and children. This attack marked the beginning of a brutal counteroffensive that left an estimated 75,000 Maji Maji warriors dead by 1907. The Germans also adopted famine as a weapon, with their scorched-earth technique which destroyed the crops of the populations creating mass starvation; Captain Wangenheim, one of German troops’ leaders in the colony, wrote to the Governor of German East Africa Gustav Adolf von Götzen, “Only hunger and want can bring about a final submission. Military actions alone will remain more or less a drop in the ocean.”

Flag of Tanzania

During his visit to Tanzania at the beginning of the month, the German president stopped at the museum in Songea which was built in homage of Chief Songea Mbano, one of the leaders of the Maji Maji rebellion, executed in 1906 by German forces. Songea Mbano was a great Ngoni warrior, hanged in 1906 during the time of German repression of the Maji Maji rebellion. Songea had been spared the death sentence because he had surrendered. However he demanded to be hanged along with the other Ngoni leaders. The Germans happily complied.

This marked a dark chapter in the history of the country, and the entire region. Today, it is also seen by Tanzanians as the beginning of true nationalism triggered by the unity of several large groups in Tanzania to fight the foreign invaders. To learn more, check out Violence in Twentieth Century – The Maji Maji Rebellion, 300,000 Tanzanians were killed by Germany during the Maji-Maji uprising – it was genocide and it should be called that, and Was Quashing the Maji-Maji Uprising Genocide? An Evaluation of Germany’s Conduct through the Lens of International Criminal Law by K. Bachmann.

More on King Mkwawa and The Return of His Skull to Tanzania

King Mkwawa

I still don’t understand how a people can hold onto another people’s ancestors’ skulls, refuse to return it, and talk of partnership, friendship, among the people. Isn’t it ludicrous? Many of our ancestors’ skulls are still in museums in Europe, and to this date, Europeans refuse to return them, yet they talk of partnership. The information below shows all the obstacles met to find King Mkwawa’s skull, a skull which was included in the Treaty of Versailles, and return it, … As you read about all the hurdles, you wonder how hard it will be for the regular commoners. The excerpts below are from the article written by Dr. J. Desplat at the National Archives. For the full article, please go to the The National Archives, and see some of the correspondence quoted here, as well as the ones mentioning that the skull was said to have magical powers..

As a reminder, King Mkwawa’s skull’s return (King Mkwawa and the First German Colonial Forces’ Defeat in Africa) was stipulated in the 1919 Treaty of Versailles:

ARTICLE 246. Within six months from the coming into force of the present Treaty, … Germany will hand over to His Britannic Majesty’s Government the skull of the Sultan Mkwawa which was removed from the Protectorate of German East Africa and taken to Germany.

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King Mkwawa was the king of the Uhehe tribe in German East Africa (modern-day Tanzania), and was opposed to German rule. In 1895, he declared that ‘rather than submit to German rule he would fight them to the utmost limit, and rather than surrender he would die by his own gun’.

Sir Edward Twining returning King Mkwawa’s skull

In 1898, a bounty was placed on his head, which led to a manhunt. On 19 July, Sergeant Major Merkl and his party closed in on Mkwawa. Merkl reported that they heard a shot and hurried towards the camp, where they found ‘two natives lying down by the camp fire’. One of them was identified as Mkwawa himself. Merkl wrote: ‘I thought they were asleep, halted at about thirty yards and then fired. The bodies did not move. On reaching the spot, we found both men dead and cold (…). I ordered my askari to cut off Mkwawa’s head to take along to camp.’ (CO 822/770) …

[It took almost 40 years after the Treaty of Versailles to find the skull] … The [British] government of Tanganyika wasn’t too bothered. ‘This government does not now attach much importance to the question of Mkwawa’s skull’, they wrote, … The head mentioned was highly unlikely to be the right one as, by all accounts, it had been skeletonised rather than embalmed, but the German Foreign Ministry was asked to investigate again… The British embassy in Berlin commented: ‘it is of course possible that the German Government have made no very serious effort either to find out what truth there is in the story or to trace the skull.’ (CO 691/124/2)

… In January 1953, however, the German Foreign Ministry suddenly announced the skull might be among the large collection of the Museum für Völkerkunde in Bremen. As several skulls seemed to fit the description, they asked whether the skull had any marks by which it could be identified.

Twining [the Governor of TanganyikaSir Edward Twining] reported from Tanganyika that ‘nobody could be found still alive who remembered the Sultan’ (and if people had still been alive, they might have found it difficult to identify Mkwawa by simply looking at his skull anyway!) but Mkwawa’s cephalic index could be compared to that of his grandson Chief Adam Sapi, an apparently unusual 71%.

In June, Twining himself travelled to Bremen to identify the skull. Accompanied by the consul and the vice-consul, he went to the Museum.

Skull on display at the Mkwawa Memorial Museum

They went to a storeroom where there was a large cupboard full of skulls, and it was arranged for those which had originated in German East Africa to be put together on a table and for their cephalic indexes to be measured. There were two in the 71 group which were selected, and one of these had a hole where a bullet had entered towards the back of the head and come out in front.’ (CO 822/566)

Twining had this skull examined by a German police surgeon who confirmed the hole was consistent with a 25mm rifle of the typed used by German troops in East Africa. Besides, Twining explained, ‘the skull was bleached, which probably happened when they boiled the meat off it’ – someone at the Colonial Office noted in the margin: ‘Ugh!’

[On the return trip], Twining’s irritation might actually have been due to the skull itself which ‘continued to behave very badly’[it was reportedly said to have magical powers]. He reported: We had a series of mishaps which cannot otherwise be accounted for. Our poor old Bandmaster, Gulab Singh, died on the train. My A.D.C. collected a sinus and had to go to hospital. The head boy had a soda water bottle burst in his face, and the cook was struck in the face by a flying saucer. We all got hay fever and we all got very irritable!(CO 822/770)

King Mkwawa and the First German Colonial Forces’ Defeat in Africa

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King Mkwawa

Have you ever heard about the German Schutztruppe‘s first stinging defeat in Africa? Have you ever heard about the African Chief whose skull was part of the Treaty of Versailles’ negotiation? Have you ever heard of the Hehe Rebellion of 1891 and the German defeat at the hand of the fierce Hehe King Mkwawa in Lugalo?

King Mkwavinyika Munyigumba Mwamuyinga (known as Mkwawa) was born in Luhota in Iringa in the south of modern-day Tanzania, and was the son of Chief Munyigumba, who died in 1879. He was the leader of the Hehe people in German East Africa (now mostly the mainland part of Tanzania) who opposed the German colonization. The name “Mkwawa” is derived from Mukwava, itself a shortened form of Mukwavinyika, meaning “conqueror of many lands“.

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A Hehe warrior

Mkwawa was the chief of the Uhehe who won fame by defeating Germans at Lugalo on August 17th 1891 and maintaining the resistance for seven years. August 17th 1891 marks the first defeat of the German colonial troops or ‘Schutztruppe’ in Africa, at Africans’ hands. The devotion of the Hehe people to their King was unconditional to the point that when the German governor offered 5,000 rupees for his capture in 1898, no Hehe accepted it!

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Emil von Zelewski

After the Germans had managed to colonize the coastal area of Tanganyika (modern-day Tanzania), they started to move further inland. At that time the Hehe were also expanding towards the coast. Both sides tried some diplomacy to avoid war. However, all hopes were dashed, so the Germans decided the best way was to fight against Chief Mkwawa. In July 1891, the German commissioner, Emil von Zelewski, led a battalion of soldiers (320 askaris with officers and porters) to suppress the Hehe. On 17 August, they were attacked by Mkwawa’s 3,000-strong army at Lugalo, who, despite only being equipped with spears and a few guns, quickly overpowered the German force and killed Zelewski.

On 28 October 1894, the Germans, under the new commissioner Colonel Freiherr Friedrich von Schele, attacked Mkwawa’s fortress at Kalenga. Although they took the fort, Mkwawa managed to escape. Subsequently, Mkwawa conducted a campaign of guerrilla warfare, harassing the Germans until 1898 when, on 19 July, he was surrounded and he shot himself to avoid capture.

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Sir Edward Twining returning King Mkwawa’s skull in 1954

After his death, German soldiers removed Mkwawa’s head. The skull was sent to Berlin and ended up in the Übersee-Museum Bremen. In 1918 the then British Administrator of German East Africa H.A. Byatt proposed to his government that it should demand a return of the skull to Tanganyika in order to reward the Wahehe for their cooperation with the British during the war and in order to have a symbol assuring the locals of the definitive end of German power. The skull’s return was stipulated in the 1919 Treaty of Versailles:

ARTICLE 246. Within six months from the coming into force of the present Treaty, … Germany will hand over to His Britannic Majesty’s Government the skull of the Sultan Mkwawa which was removed from the Protectorate of German East Africa and taken to Germany.

The Germans disputed the removal of the said skull from East Africa and the British government took the position that the whereabouts could not be traced. However, after World War II, the Governor of Tanganyika, Sir Edward Twining, took up the issue again. After inquiries he was directed to the Bremen Museum which he visited himself in 1953. The Museum had a collection of 2000 skulls, 84 of which originated from the former German East Africa . He short-listed the ones which showed measurements similar to surviving relatives of Chief Mkwawa; from this selection he picked the only skull with a bullet-hole as the skull of chief Mkwawa.

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King Mkwawa’s skull in exposition at the Mkwawa Memorial Museum in Kalenga

The skull was finally returned on 9 July 1954, and now resides at the Mkwawa Memorial Museum in Kalenga, near the town of Iringa. Many believe that it is not King Mkwawa’ skull.

Here I salute King Mkwawa and the Hehe people who fought for their freedom and resisted for over 7 years. The defeat of the German colonial forces on 17th August 1891 in Lugalo, the destruction of the Hehe fort at Kalenga on the 30th of October 1894 and the death of Chief Mkwawa on the 19th of June 1898 were key events in the German colonization in East Africa. To learn more about this page of history, check out the website by King Mkwawa’s great-grandsonThe colonial wars of imperial Germany , and this article on King Mkwawa’s skull.

Why the name Zanzibar?

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Map of Tanzania including Zanzibar (Wikipedia)

Zanzibar is one of the main archipelago of Tanzania, and actually the name Tanzania comes from combining the names Tanganyika and Zanzibar. It is situated on the Swahili Coast, adjacent to Tanganyika (mainland Tanzania). Located in the Indian Ocean, Zanzibar consists of many small islands and two large ones: Unguja (the main island, referred to informally as Zanzibar) and Pemba. The capital is Zanzibar City, located on the island of Unguja. Its historic center, Stone Town, is a World Heritage Site. So why the name Zanzibar?

The name Zanzibar comes from the Arabic Zanjibār (زنجبار), which in turn comes from the Persian Zang-bār (زنگبار), a compound of Zang (زنگ, “Black“) + bār (بار, “coast, land, country“), name given by Persian navigators when they visited the area in the middle ages. So, in essence, Zanzibar means the “land of the Blacks” or “the land of the Black people,” or “the coast where Black people live.”

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Cloves

Traders from the Arabian Peninsula, the Persian Gulf region of modern-day Iran (especially Shiraz), and west India probably visited Zanzibar as early as the 1st century. Zanzibar was used as a base for voyages between the Middle East, India, and Africa. In the olden days, the archipelago was known as Spice islands, and was world famous for its cloves (see the article I wrote So much for that clove in your food!) and other spices.

Vasco da Gama‘s visit in 1498 marked the beginning of European influence. In 1503 or 1504, Zanzibar became part of the Portuguese Empire. Zanzibar remained a possession of Portugal for almost two centuries. In 1698, Zanzibar fell under the control of the Sultanate of Oman. In 1832, or 1840, Said bin Sultan moved his capital from Muscat, Oman to Stone Town in Zanzibar City.

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Zanzibar slave market

Malindi in Zanzibar City was the Swahili Coast’s main port for the slave trade with the Middle East. In the mid-19th century, as many as 50,000 slaves passed annually through the port. Many became rich through the slave trade, such as the notorious Arab slave trader and ivory merchant, Tippu Tib. Today, there are still vestiges of old slave forts in Stone Town.

Until around 1890, the sultans of Zanzibar controlled a substantial portion of the Swahili Coast, known as Zanj, which included Mombasa and Dar es Salaam. Beginning in 1886, Great Britain and Germany plotted to obtain parts of the Zanzibar sultanate for their own empires. Over the next few years, however, almost all of these mainland possessions were lost to European imperial powers.

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Sultan Sayyid Abd Allah ibn Khalifa

In 1890 Zanzibar became a protectorate (not a colony) of Britain. This status meant it continued to be under the sovereignty of the Sultan of Zanzibar. From 1890 to 1913, traditional viziers were in charge; they were supervised by advisors appointed by the Colonial Office. However, in 1913 a switch was made to a system of direct rule through British governors. The death of the pro-British Sultan Hamad bin Thuwaini on 25 August 1896 and the succession of Sultan Khalid bin Barghash, whom the British did not approve of, led to the Anglo-Zanzibar War, known as the shortest war in history lasting 38 minutes.

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The Harem and tower harbor of Zanzibar ca 1890

On 10 December 1963, the Protectorate that had existed over Zanzibar since 1890 was terminated by the United Kingdom. The United Kingdom did not grant Zanzibar independence, as such, because the UK had never had sovereignty over Zanzibar. Rather, by the Zanzibar Act 1963 of the United Kingdom, the UK ended the Protectorate and made provision for full self-government in Zanzibar as an independent country within the Commonwealth. Upon the Protectorate being abolished, Zanzibar became a constitutional monarchy under the Sultan. However, just a month later, on 12 January 1964 Sultan Jamshid bin Abdullah was deposed during the Zanzibar Revolution. The Sultan fled into exile, and the Sultanate was replaced by the People’s Republic of Zanzibar and Pemba. In April 1964, the republic merged with mainland Tanganyika. This United Republic of Tanganyika and Zanzibar was soon renamed, blending the two names, as the United Republic of Tanzania, within which Zanzibar remains a semi-autonomous region.

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Beach of Zanzibar (Zanzibar.net)

Today, Zanzibar is world-renowned for its great tourism, with Stone town showing remnants of the ancient Swahili kingdom, and the melting pot of cultures (Persian, Arabic, Bantus, European), and its cloves. Enjoy the video below, and whenever you visit Zanzibar, remember that it is the Land of the Black people!

Why the name: Dar es Salaam?

Dar es Salaam
Dar es Salaam

I always thought that the name of the Tanzanian city Dar es Salaam had something to do with peace, since it made me think of the Arabic greeting As-salamu alaykum which means peace be upon you .  Great was my joy when I found out that it was indeed true.  Dar es Salaam means ‘the abode of peace‘ or ‘the house of peace.’

Flag of Tanzania
Flag of Tanzania

Formerly Mzizima or ‘the healthy town‘ in Kiswahili, Dar es Salaam is Tanzania‘s largest and richest city today.  It is a regional important economic center.  In the 19th century, it was a coastal fishing village on the periphery of the Indian ocean trade routes.  In 1865, Sultan Majid bin Said of Zanzibar began building a city near Mzizima, and named it Dar es Salaam or harbor/haven of peace with Dar in Arabic meaning house, and es salaam meaning peace.  Dar es Salaam fell into decline after Sultan Majid’s death in 1870, but was revived in 1887 when the German East Africa Company established a station there.  The town’s growth was facilitated by its role as the administrative and commercial centre of German East Africa and industrial expansion resulting from the construction of the Central Railway Line in the early 1900s.

Map of Tanzania
Map of Tanzania

As Germany lost  World War I, German East Africa was captured by the British and from then on was referred to as Tanganyika.  Dar es Salaam was retained as the territory’s administrative and commercial centre.  Under British indirect rule, separate European (e.g., Oyster Bay) and African (e.g., Kariakoo and Ilala) areas developed at a distance from the city center. The town’s population also included a large number of south Asians.  After World War II, Dar es Salaam experienced a period of rapid growth  including political development with the formation of the Tanganyika African National Union or TANU which will lead Tanganyika to independence from British rule in 1961.

Dar es Salaam, once the capital of Tanzania, lost its status of capital city to Dodoma in 1974. Please enjoy the singer Momba who sings Dar es Salaam, and feel at peace in this haven.