Reclaiming African History: Slavery and its Ugly Head

Slave ships
Slave ships

I am going to start a series on reclaiming our history. I will be talking about slave forts across Africa. There were over 30 slave forts in Ghana only. How many in other countries? We will find out through this exercise. These fortified trading posts were built between 1482 and early 1800s by Portuguese, British, Swedish, English, Danish, Dutch, and French traders that plied the African coast. Initially, they had come in search of gold (in Ghana), ivory (in Ivory Coast), pepper (along the Pepper Coast) and then later, they discovered cheap labor: thus was born the slave trade. There was intense rivalry between those European powers for the control of the West African coast from Senegal, to as far south as Angola.

Slave capture
Slaves marching after capture

It is estimated that over 20 million Africans were sold into slavery during the Atlantic slave trade; this does not account for those who died during the trip aboard the ship (about 1/3), and those who were killed during the capture. Slaves were taken to North America, the Caribbeans, and Brazil. Moreover, this is an estimate for the transatlantic slave trade only, but did you know that slaves were also taken by Arabic sailors from the East Coast of Africa, to places like Saudi Arabia and as far as India?

The Transatlantic slave trade
The Transatlantic slave trade

The Portuguese began dealing in black slaves from Africa in the 15th century. Initially, they purchased slaves from Islamic traders, who had established inland trading routes to the sub-Sahara region. Later, as the Portuguese explored the coast of Africa, they came upon the Senegal River, and found that they could purchase slaves directly from Africans. The European slave trading activity moved south along the African coast over time, as far south as Angola. On the east coast of Africa and in the Indian Ocean region, slaves were also taken from Mozambique, Zanzibar and Madagascar. Many of the slaves were from the interior of Africa, having been taken captive as a result of tribal wars, or else having been kidnapped by black slave traders engaged in the business of trading slaves for European goods. These slaves would be marched to the coast to be sold, sometimes traveling hundreds of miles. Many perished along the way. The captured Africans were held in forts or slave castles along the coast. They remained there for months crammed in horrible conditions inside dungeons for months before being shipped on board European merchant ships chained at the wrists and legs with irons, to North America, Brazil, and the West Indies.

Slaves on board a ship
Slaves on board a ship

Some African rulers were instrumental in the slave trade, as they exchanged prisoners of war (rarely their own people) for firearms which in turn allowed them to expand their territories. The slave trade had a profound effect on the economy and politics of Africa, leading in many cases to an increase in tension and violence, as many kingdoms were expanding.

Inspection of slave for sale
Inspection of slave for sale

The slave trade was responsible for major disruption to the people of Africa. Women and men were taken young, in their most productive years, thus damaging African economies. The physical experience of slavery was painful, traumatic and long-lasting. We know this from the written evidence of several freed slaves. Captivity marked the beginning of a dehumanizing process that affected European attitudes towards African people. Can you imagine losing 1/3 or more of your active population? It is hard to fathom what crippling effect that will have on any country’s progress. That is why, in upcoming months, I will be talking and trying to identify slave forts in Africa, in an attempt to reclaim our history. I know this is a touchy subject, but it is history: the bad, the ugly, the beautiful, the joyous. It is important to know history in order to be able to claim the future fully, without any baggage.

Tswana Proverb on Obedience to parents / Proverbe Tswana sur l’Obeissance aux Parents

Vulture / Vautour
Vulture / Vautour

A child who does not listen to his parents listens to the vultures (Tswana Proverb – Botswana, South Africa).

Un enfant qui n’écoute pas ses parents écoute les vautours (Proverbe Tswana – Botswana, South Africa).

Why the Name: Gaborone?

'The No1 Ladies Detective Agency' by Alexander McCall Smith
‘The No1 Ladies Detective Agency’ by Alexander McCall Smith

Many of you have probably heard about Gaborone, the capital of Botswana, from the book series, The No. 1 Ladies’ Detective Agency, by Alexander McCall Smith.  The series follows Precious Ramotswe, the first female private detective in Botswana, and the mysteries that she solves; her agency is based in Gaborone.  Have you ever stopped to wonder what the name Gaborone actually meant?

Map of Botswana (Lonely Planet)
Map of Botswana

Gaborone was the name of the Chief of the Batlokwa, Kgosi Gaborone, who left the Magaliesberg to settle in the area around 1880, and called the settlement Moshaweng.  Moshaweng meant ‘place where the river’s sand has washed out.’  Today, Moshaweng has been renamed Tlokweng, or Place of the Batlokwa, and is located on the east of the Notwane river, facing the Village.  Gaborone was then known as Chief Gaborone’s village.  His name itself, Gaborone, meant ‘it does not fit badly or ‘it is not unbecoming.’  The city was then called Gaberones by European settlers.  Tlokweng was across the river from the Government Camp, the name of the British colonial headquarters.  In 1890, Cecil John Rhodes picked Gaberones to house a colonial fort.  The fort was where Rhodes planned the Jameson Raid.

Aerial View of Gaborone
Aerial View of Gaborone

In 1965, the capital of the Bechuanaland Protectorate was moved from Mafeking in South Africa to Gaberones.  When Botswana gained independence on 30 September 1966 from Great Britain, Lobatse was considered as the first choice for the nation’s capital.  However, Gaberones was chosen over Lobatse because of its proximity to fresh water, its proximity to the railway to Pretoria (South Africa), its central location among the central tribes, and its lack of association with those surrounding tribes: it was a sort of ‘neutral ground.’  The city changed its name from Gaberones to Gaborone in 1969.  Meanwhile, Chief Gaborone had died in 1932, aged about 106 years old; he never saw the capital of his country take his name.

National Assembly of Botswana (in Gaborone)
National Assembly of Botswana (in Gaborone)

Geographically, Gaborone is situated between Kgale and Oodi Hills, on the Notwane River in the southeastern corner of Botswana, and just 15 km from the South African border.  The city lies at an elevation of 1,010 m above sea level.

Today, Gaborone is rapidly growing.  It is currently home to over 250,000 people.  It is a very vibrant city, and is one of the fastest growing cities in the world.  Nowadays, Gaborone is called the “White City” and is nicknamed “Gabz” by locals.  Enjoy the video below on Gaborone!

 

 

Blague Africaine: 2-1=? / African Joke: 2-1=?

Calcul
Calcul

Le maître demande à Digbeu : « 2 – 1 = combien ? »  Digbeu répond : « 2 ».  Très furieux et curieux, le maître pose la question autrement : « ta mère te garde 2 foutous* ;  Séry, ton petit frère, mange 1 foutou.  Il reste combien de foutou ? » Digbeu répond toujours : « 2 ».  Le maître lui demande pourquoi ? Digbeu dit : « Séry n’a pas coeur de manger mon foutou ».

*Foutou est un mets très prisé de Côte d’Ivoire qui se présente sous la forme d’une boule de manioc et plantains pilés, et est mangée avec une sauce.

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The teacher asks Digbeu:”2 – 1 = how much”  Digbeu replies:”2.”  Very furious and curious, the teacher asks the question differently: “your mother saves you 2 foutous*; Sery, your little brother, eats one foutou.  How many foutous are left?”  Digbeu replies again:”2.”  The teacher asks him why.  Digbeu replies: “Sery will not have the heart to eat my foutou.”

*Foutou is a traditional recipe from Côte d’Ivoire for a classic accompaniment, and is made up of plantains and cassava that are cooked and pounded separately, before being mixed right before serving.  It is eaten with a sauce.

‘Beautiful Black Woman’ by Vernon J. Davis Jr.

Le soleil / The sun
Le soleil / The sun

I just stumbled upon this poem by Vernon J. Davis Jr., and wanted to share with all.  It is an ode to the beauty of the black woman; I love the comparison to the shining sun.  Enjoy!

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Beautiful black woman,

Your beauty is surpassed by none.

 Beautiful black woman,

Your sensuous splendor is like the shining sun

Your wondrous ways come from your soul

Which no one man may hope to control

Beautiful black woman,

You are the guiding hope of our people

Beautiful black woman,

your mind maintains your glorious power.

Beautiful black woman,

Your spirit is like a shining church tower

which points the way to heaven above

and which seeks to find true love.

Beautiful black woman,

you are the guiding hope of our people.

Beautiful Black woman,

Your time is like a precious commodity.

Beautiful Black Woman,

Your ebony will is strong and free,

so take your precious time,

and your determined will,

and use them both to emphasize what you really feel.

Beautiful black woman,

you are the guiding hope of our people.

Beautiful black woman,

In you lies our future!

Vernon J. Davis Jr.

Proverbe sur l’Importance de Toute Personne / Proverb on the Importance of Anybody

Sel / Salt
Sel / Salt

Même un peu de sel donne du goût (Proverbe Ovimbundu – Angola).  Même si je ne suis pas important, si je venais à manquer, la perte sera sensible malgré tout.

Even a little of salt gives taste (Ovimbundu Proverb – Angola).  Even if I am not important, if I ever came to be missing, the loss will be felt anyway.

The Woman and The Hyena

Hyena
Hyena

There was a very tired woman living alone.  One day she slept without closing the door, in the daytime, and night fell.  During the night the hyena came and took the woman with her cow skin mat wrapped up.  He left her in a corner and went to call his friends.  The woman woke up and when she realized she wasn’t at home she was frightened.  She rolled the cow skin as if there was someone in it and ran away.

When she got home she closed the door and fell asleep again.  When the hyena came with his friends, he found the skin, and thought the woman was there.  When he touched the skin the woman had gone.  He was upset and went back to her home, but it was closed.  So he went back to his friends.

This is an Ethiopian tale from the Tigray region of Ethiopia, originally posted on the Ethiopian Folktales‘ website.

Blaise Compaoré resigns from the office of President of the Faso

Burkina Faso
Burkina Faso

15 jours et 27 ans, après avoir fait assassiner Thomas Sankara, Blaise Compaoré est à son tour forcé ou plutot jeté dehors.  En effet, c’était le 15 Octobre 1987 que Thomas Sankara était assassiné par des hommes de Compaoré.  Donc le fameux Compaoré est tombé le 30 Octobre 2014.  Comme on le dit si bien, quiconque se sert de l’épée perira par l’épée.  Maintenant, notre voeu le plus cher est que cette révolution populaire ne soit pas confisquée par l’armée qui est constituée d’hommes de Compaoré, et des bras de la France.  Bye Bye Compaoré.

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Flag of Burkina Faso
Flag of Burkina Faso

15 days and 27 years, after having murdered Thomas Sankara, Blaise Compaoré is in his turn forced to resign or rather booted out of office.  On 15 Octobre 1987 that Thomas Sankara was murdered by men of Compaoré.  Now, Compaoré himself fell on 30 October 2014.  As it so well said, anyone who uses the sword, will die by the sword.  Now, our hope is that the people’s revolution will not be hijacked by the army who are Compaoré’s men and France’s men.  Bye Bye Compaoré.

 

Proverbe Ethiopien sur l’Irrévocabilité des Choses/ Ethiopian Proverb on Irrevocability of Things

Eau sale / Dirty water
Eau sale / Dirty water

Impossible de nettoyer l’eau sale (Proverbe Galla – Ethiopie).

It is impossible to clean dirty water (Galla Proverb – Ethiopia).

Taytu Betul: the Great Ethiopian Empress who Said ‘NO’ to Colonization

Empress Taytu Betul of Ethiopia
Empress Taytu Betul of Ethiopia

After learning about the origin of the name Addis Ababa, from Empress Taytu Betul‘s visit to its location, I could not help but talk about the Empress herself.  Who was Taytu Betul?

Well, Taytu Betul was Emperor Menelik II‘s third wife and was thereby Empress of Ethiopia.  She was his confidante, a loyal wife, a commander, and a brilliant military strategist.

Taytu Betul (also Taitu Betul), whose name Taytu means Sunshine, was a sunshine for her nation when it was about to fall into the hands of the Italian colonizer.  Perhaps, there would not have been the famous Battle of Adwa on March 1, 1896, which marked the Ethiopian victory against colonialism, without Empress Taytu, for she inspired it.

Emperor Menelik II, of Ethiopia
Emperor Menelik II, of Ethiopia

Empress Taytu Betul was born in Wollo from a Christian and Muslim family.  She had a comprehensive education and was fluent in Ge’ez, the classical Ethiopian language; which was a rare achievement for a woman at the time, as education was mostly reserved for boys.  Taytu was the third of four children in an aristocratic family related to the Solomonic dynasty of Ethiopia.  Her uncle, Dejazmach Wube Haile Maryam, was the ruler of Tigray and much of Northern Ethiopia in the 1840s, and a rival of Emperor Tewodros II.  Her father’s family were the ruling family of Semien province, claiming descent from Emperor Susenyos I.  Her grandfather was Ras Gugsa, a member of the powerful ruling family of Yejju, of Oromo origin, which had ruled as Regents in Gondar during the Zemene Mesafint (“Era of the Princes”).  After four failed marriages, Taytu Betul was married to Emperor Menelik II (he was still King of Shewa at the time) in 1883 in a full communion church service and thus fully canonical and insoluble, which Menelik had not had with either of his previous wives (whom he had divorced).  Their marriage was not just about romance but was also a political marriage sealing alliances with the northern regions of Begemder, Lasta, Semien, and Yeju.  She remained his wife until his death in 1913.

The Battle of Adwa, 1896
The Battle of Adwa, 1896

Empress Taytu was a loyal and respectful wife to her husband Emperor Menelik II.  According to royal historians, she was co-equal with Menelik, who always consulted her prior to making important decisions.  She was the one who pushed him to declare war against Italy at the Battle of Adwa—tearing up the 1889 Treaty of Wuchale between the Ethiopian Empire and Italy, a treaty whose article 17 had two different meanings in Amharic and Italian versions: The Amharic version recognized the sovereignty of Ethiopia and its relationship with Italy as just a diplomatic partnership, while the Italian version made Ethiopia Italy’s protectorate.  The moment that discrepancy was uncovered, Empress Taytu was the first to agitate the hesitant Emperor and other men to stand up for liberty, dignity and against Italian aggression. 

Edition of the Petit Journal of August 1896 titled: "Negus Menelik II at the Battle of Adwa"
Edition of the Petit Journal of August 1896 titled: “Negus Menelik II at the Battle of Adwa”

Empress Taytu, as a military strategist, facilitated the downfall of Italy at the Battle of AdwaShe had her own battalion, which she bravely commanded in the battlefield, fighting in the frontline and motivating men against retreat.  She also mobilized women, both as fighters and nurses of wounded soldiers.   At the Battle of Mekelle, she advised Ras Mekonen to cut off the water supply to the Italians in order to disgorge them from their entrenched and heavily fortified positions at Endeyesus Hill on the eastern part of Mekelle City.  Taytu was also the receiver and analyzer of intelligence information collected by spies, which historians have characterized as of crucial importance to the Ethiopian victory at the battleThis information enabled Menelik to attack the Italians, at a site of his choosing, at Adwa instead of Adigrat, near the Eritrean border where the Italians expected to have a relative logistical advantage.  The Italians were hoping that Menelik would meet them in Adigrat, close to where they had a well-protected military base.

Empress Taytu Betul in Le Petit Journal of March 1896
Empress Taytu Betul in Le Petit Journal of March 1896

Independence and cooperation defined Taytu’s relationship with Emperor Menelik II.  Their marriage was that of equals characterized by trust, respect and reciprocity.  After Menelik was incapacitated due to strokes in 1906, she essentially governed the country, angering all the rivals to the throne.  She was ousted from power in 1910.  After Menelik II’s death in 1913, she was banished to the old palace at Entoto.

Taytu Betul was an authentic Ethiopian leader.  Her deeds at a critical moment in Ethiopian history not only saved Ethiopia from European colonization, but it also paved the way for the decolonization of Africa.  Her advice and action resulted in the defeat of the Italian army at the 1896 Battle of Adwa, a mighty European army defeat at the hands of Africans.  Taytu strongly defended national interests by overcoming challenges both from within and from without.  Just as there was no Menelik II without Taytu Betul, there would have been no Ethiopia without Taytu’s great strength, courage, devotion, and determination. Taytu Betul was truly Ethiopia’s sunshine, and should forever be remembered as one of the greatest empresses of Ethiopia and of Africa as a whole.  Please check out Tadias.com which has outstanding information on this great empress.  Enjoy this video about the Battle of Adwa.