Béhanzin, King of Dahomey, one of the last African Resistant to French Colonization

Behanzin, king of Dahomey
Behanzin, king of Dahomey

Béhanzin (Gbêhanzin) Hossu Bowelle or the ‘King Shark‘ was one the most powerful kings in West Africa at the turn of the 19th century.  He was the eleventh king of Dahomey, and the last independent ruler of Abomey before French colonization.  Who was really Béhanzin?

Born in 1844 in Abomey, Béhanzin was the eleventh king of Dahomey from 1889 to 1894.  His name, Kondo, was changed to Béhanzin after he succeeded to his father GlèlèHis personal symbols were the shark, the egg, and two coconut palm trees, while those of his father were the lion and the ritual knife of Gu.  His name actually meant ‘the egg of the world or the son of the shark‘.  His great love for the freedom of his country, culture, and people led him to courageously and fiercely defend the land of his ancestors.  He led the resistance and fight for the Dahomey’s freedom.

Seh-Dong Hong-Beh, leader of Dahomey Amazons (painted by Frederick Forbes in 1851)
Seh-Dong Hong-Beh, leader of Dahomey Amazons (by Frederick Forbes in 1851)

Dahomey was one of most powerful kingdoms of West Africa, deriving its power from trade and its superior army.  Dahomey’s army was one of the strongest and best-organized armies in West Africa and was comprised of both men and women, including the Amazons, a superior and dreaded fighting force of female warriors.  At the time, Béhanzin masterfully led an army of 15000 men and 5000 amazon women.  One of the Amazon leaders was Seh-Dong Hong-Beh (which means “God speaks true“) who led an army of 6000 amazons against the Egba fortress in Abeokuta in 1851.

In 1882, France declared a protectorate over Porto Novo, a vassal state of Abomey, without consulting with the indigenous people, as was (and still is) the practice with Europeans colons.  By 1885, the French occupied the entire coastal strip West of Porto Novo.  In 1889, King Glèlè and his son Béhanzin, who considered these coastal areas to be part of the kingdom of Dahomey, declared that the Fon people could no longer tolerate France’s actions.

Combat de Dogba au Dahomey le 19 Septembre 1892
Combat de Dogba au Dahomey, 19 September 1892

In February 1890, the French occupied Cotonou; Béhanzin, now king after Glèlè’s sudden death, prepared for war.  Béhanzin’s army, with rifles supplied by the Germans, were getting too strong for neighboring French colonies.  Béhanzin’s forces attacked the French simultaneously on two fronts—militarily at Cotonou and economically by destroying the palm plantations at Porto Novo.  The latter precipitated an early end to the hostilities.  A treaty was signed, with the French continuing to occupy Cotonou, for which Béhanzin exacted an annuity; he made France pay for the use of Cotonou portThe peace lasted for two years.  However, France was determined to annex Dahomey before the British or Germans did.  Béhanzin, knowing that he would have to defend his sovereignty, continued upgrading his army in preparation for renewed war.

le general Alfred-Amedee Dodds
General Alfred-Amedee Dodds on the cover of ‘L’Illustration’ 20 May 1893

He declared a treaty made with France by his father, Glèlè, in 1868 null and void, from this war began.  In 1894, Béhanzin was defeated by Colonel Alfred-Amédée Dodds, a Senegalese mulatto, who was sent to fight against him with powerful French armed forces.  Béhanzin, not wanting his people to be massacred, surrendered his person to Dodds, without signing any instrument of national surrender or treaty.  Béhanzin thought that he will get a chance to talk to the French president and find a way or sign a conciliation agreement for his country, unfortunately, the French tricked him and instead of going to France, Behanzin was exiled to Martinique.  With Béhanzin and his immediate family adamantly refusing to sign a treaty making Dahomey a French protectorate, the French installed their choice, Agoli-Agbo, as king; Agoli Agbo, the puppet, did not last more than 6 years (when he asked for more freedom to rule, he was deported to Gabon).  Dahomey was then placed under France’s protection and it eventually became a French colony.  Béhanzin died in 1906 in Algeria.  In 1928, his son, Ouanilo (who was also France’s first African attorney in 1920) had his body moved to Dahomey. Ouanilo’s remains will be restituted to Benin almost 80 years after his death.

King Behanzin in exile in Algeria
King Behanzin in exile in Algeria

Béhanzin once said: «Vous pouvez arracher l’homme de son pays, mais vous ne pouvez arracher son pays du cœur de l’homme, ni arracher un grand homme de l’histoire.» [You can remove a man from his country, but you can never remove his country from a man’s heart, or erase a great man from history].  Béhanzin truly loved his people, and when he saw that his army was being massacred by the French, he cried for his beautiful and strong amazons, and pronounced the most beautiful ode to them [Où sont maintenant les ardentes amazones qu’enflammait une sainte colère? … Qui chantera leurs splendides sacrifices? Qui dira leur générosité? … comment accepterais-je sans eux une quelconque abdication? Comment oserais-je me présenter devant vous, braves guerriers, si je signais le papier du Général? pour la survie de mon peuple, [j’accepte] de rencontrer dans son pays, selon sa promesse, le président des Français.

Behanzin, the Last King of independent Dahomey
Behanzin, the Last King of independent Dahomey

Where are now the ardent amazons who were inflamed by a mighty anger? … Who will praise their splendid sacrifices? … Who will tell about their generosity? … How could I accept any sort of abdication without them? How could I dare presenting myself to you, brave warriors, if I signed the general’s paper?… for the survival of my people, [I agree] to meet in his country, according to his promise, the president of the French].  Please watch this great documentary about the life of Béhanzin, the last king of the Dahomey (part 1 – 4), and one of the last resistant to French colonization.  Why was he defeated?  He said himself: «malgré la justesse de notre cause, notre vaillance et notre détermination, ils n’ont pu l’emporter et s’accaparer de la terre de nos aïeux que par la force de leur science» [despite the legitimacy of our cause, our courage, and determination, they could only win and take the land of our forefathers because of the force of their science].  Check out the website djime.com entirely dedicated to Béhanzin and his heritage.  To learn more about Dahomey’s Amazons, check out the Smithsonian blog.  This facebook page provides details about the organization of the amazons in the army.  Don’t forget to offer your support to the Agongointo Musée du passé vivant dedicated to the kingdom of Dahomey.

Abel Kingué, Short but rising Tall for the Independence of Cameroon

UPC Leaders (L. to R.) front row: Castor Osende Afana, Abel Kingué, Ruben Um Nyobé, Felix Moumié, and Ernest Ouandié
UPC Leaders (L. to R.) front row: Castor Osende Afana, Abel Kingué, Ruben Um Nyobé, Felix Moumié, and Ernest Ouandié

Today, I will be talking about an almost forgotten leader of the UPC (Union des Populations du Cameroun), its vice president, Abel Kingué.  Who was Abel Kingué?

Well, Abel Kingué was born Abel Kegne, in Fokoue near Bamendou (in the Menoua department) in 1924, into a polygamous household.  Soon, he would live his home and move to the city of Dschang where he worked as a tennis ball boy for a while before getting spotted and given a chance to attend school.  After school in Dschang, Bafang, and Nkongsamba, he went on to attend the Nursing school of Ayos.  In 1947, he moved to Douala, and work in a big commercial center.

In April of 1950, Abel entered the direction of the UPC directly after its first congress in Dschang.  He entered the spotlight when, despite his short height, he publicly denounced the political embezzlement of prince Ndoumbe Douala Manga Bell.  Not only was Abel Kingué a great orator, but he also showed great firmness, great organization skills, great work ethics, and kindness.

Flag of the UPC
Flag of the UPC

He was re-elected vice president of the UPC during its 2nd congress in Eséka, in September 1952.  He was also chief editor of the ‘Voix du Kamerun‘ (Voice of Kamerun), UPC’s main organ of expression.  In december 1953, he went to the United Nations, to represent the JDC (Jeunesse Démocratique Camerounaise – Cameroonian Democratic Youth) of which he was a founding member.  On his return, while touring the country to share his report with others, he was attacked in Mbouroukou, near Melong, and was seriously injured and left for dead.

The crackdown on the UPC movement intensified dramatically in 1954 with the arrival of the new French High Commissioner, Roland Pré. Roland Pré said in one of his interviews about his crackdown on the UPC that he implemented techniques he had learnt in nazi concentration camps to crush UPC’s leaders in Cameroon… One just shivers while imagining the brutality and atrocity that our courageous independence fighters had to face.  On April 14th 1954, Kingué ran for elections into the ATCAM (Assemblée territoriale du Cameroun – Territorial Assembly of Cameroon), and despite his huge popularity, will be declared a loser by the colonial administration. Click here to Continue reading “Abel Kingué, Short but rising Tall for the Independence of Cameroon”

Anton-Wilhelm Amo, African Professor in Germany in … 1700s

Sculpture of Anton-Wilhelm Amo in Halle
Sculpture of Anton-Wilhelm Amo in Halle

Anton-Wilhelm Amo was a respected Ghanaian German philosopher who taught at the Universities of Halle and Jena in Germany in the 1730s… That’s right… you read it well, 1730! This man is said to be the first African to be awarded a doctorate degree from a European university, and to later teach there. Who was Anton-Wilhelm Amo?

Anton-Wilhelm Amo was born in 1703 in Awukena near the town of Axim in Ghana.  At the young age of 4, he was taken to Amsterdam; some accounts say that he was taken into slavery, others that he was sent to Amsterdam by a missionary based in Ghana.  Either way, he was given as a present to the Duke of Brunswick-Wolfenbüttel.  Amo was raised as a member of the family, and attended the Wolfenbüttel Ritter-Akademie from 1717 to 1721, and then the University of Helmstedt from 1721 to 1727.  He also met with the great German mathematician and philosopher Gottfried Leibniz who was a frequent visitor of the Wolfenbüttel palace.  He then attended the Law school at the University of Halle in 1727, and finished his preliminary studies in two years at the end of which he wrote a dissertation thesis titled “The Rights of Moors in Europe.” He went on to further study philosophy and earn a doctorate degree in philosophy from the University of Wittenberg in 1734.  Amo was a learned man, and a true polyglot as he mastered six languages: French, English, German, Dutch, Latin and Greek.

Anton-Wilhelm Amo's Dissertation 1st Page (Source: www.jehsmith.com)
Anton-Wilhelm Amo’s Dissertation 1st Page (Source: http://www.jehsmith.com)

He was appointed professor of philosophy at the University of Halle in 1736, and went by his preferred name Antonius Guilelmus Amo, Afer of Axim.  He taught psychology, ‘natural law‘, and the decimal system.  He then published his second major work: ‘Treatise on the Art of Philosophing Soberly and Accurately (Tractatus de Arte Sobrie et Accurate Philosophandi).  In 1740, he joined the University of Jena in Jena, central Germany.  During the early years of the reign of Frederick II of Prussia, Amo was invited to the court in Berlin as a government councilor.  Amo was also elected a member of the Dutch Academy of Flushing.

There were lots of social changes in Germany in the 1740s, and people were becoming less liberal, xenophobe, racist, and Amo himself was subject to public threats from his ennemies.  Eventually, Amo returned to his land of birth, Ghana, and settled back in Axim where he was honored as a traditional doctor and worked as a goldsmith (by some accounts).  He was laid to rest in Fort San Sebastian in Shama, Ghana, in 1759.  Today, the University of Halle-Wittenberg annually awards the Anton-Wilhelm Amo prize to deserving students. There is also a statue in Halle in his honor. This man was at the time thought to be among the most prominent German thinkers of his times.

Fort San Sebastian or Fort Shama in Ghana, Henri Frey 1890
Fort San Sebastian or Fort Shama in Ghana, Henri Frey 1890

For more on this great man, please check out Anton Wilhelm Amo by Marilyn Sephocle (Journal of Black Studies Vol. 23, No. 2, Special Issue: The Image of Africa in German Society (Dec., 1992), pp. 182-187), Anton-Wilhelm Amo from SUNY Buffalo, The Life and Times of Wilhelm Anton Amo by W. Abraham, Transactions of the Historical Society of Ghana 7 (1964) P. 60-81, Anton Wilhelm Rudolph Amo, Anton-Wilhelm Amo, a Ghanaia Philosopher in 18th Century Germany on the blog of Justin E. H. Smith, and lastly Black History Month in Europe 2007: Amo’s Ghost where the blog’s author asks very poignant questions about the life of Amo.  Everytime you think of Africa as the dark continent, or think that Africans were illiterate people, or had no ‘light’, think about Anton-Wilhelm Amo the great Ghanaian-German philosopher of the 1700s who taught great minds in Europe, and was among the most prominent German philosphers of his time.

Africa’s Second Female Head of State: Meet Joyce Banda of Malawi

Malawi
Malawi
President Joyce Banda
President Joyce Banda

Malawi has a new president: it is her excellency Joyce Hilda Mtila Banda. The passing of president Bingu wa Mutharika of Malawi was announced last Saturday. As written in the constitution, the vice president stepped in as head of state. On Saturday, April 7th 2012, Joyce Banda became Malawi’s first female president, and Africa’s second female head of state after Ellen Johnson Sirleaf of Liberia. Immediately after being invested, Banda called on the nation to mourn Mutharika with dignity and she thanked Malawians for staying calm during the power transition period. She said she was accepting the presidency with total humility and that she would strive to serve the nation earnestly.

President Bingu wa Mutharika
President Bingu wa Mutharika

Joyce Banda is stepping into the shoes of Bingu wa Mutharika who had recently been disavowed by the ‘international community’, and Malawi was put under embargo from UK, US, and EU. I wonder which way she will go: restore and do the good will of the international community, or try to restore Malawians’s rights to happiness (could the two be linked?)… Tough choice isn’t it? Only time will tell which way the balance will tip!

Témoignage sur les derniers jours de Thomas Sankara? Boukary Kaboré, le lion, raconte.

Thomas Sankara
Thomas Sankara à Ouagadougou

Le lion du BoulkiemdéBoukary Kaboré raconte ses derniers jours avec le capitaine, Président du Faso, le Che Africain, Thomas Sankara, et la largesse d’esprit de ce grand homme.  Proche de Thomas Sankara durant la révolution, le capitaine Boukary Kaboré dirigeait une des 4 regions militaires.

Dans les jours qui suivirent l’assassinat de Thomas Sankara, il refusa de faire allégeance à Blaise Compaoré.  Il refusa d’organiser une montée sur Ouagadougou arguant du fait qu’il ne voyait pas qui pouvait diriger le pays.  Ce sont finalement des militaires proches de Blaise Compaoré qui vont assaillir la ville de Koudougou procédant à un véritable massacre des militaires restés fidèles au Lion.  Il réussira à s’enfuir de justesse pour se réfugier au Ghana.

Boukary Kabore
Boukary Kaboré

Il revient longuement sur tous ces évènements.  ll raconte aussi combien il a tenté vainement de protéger Thomas Sankara qui ne voulait pas de protection (il dit si bien en parlant de Thomas: ‘comment protéger un président qui aime se déplacer à vélo?‘), les tentatives pour le convaincre de démissionner afin d’éclaircir la situation politique, comment était organisée la sécurité de la présidence, comment on a acheté un des fidèles, etc…

Regardez, écoutez, et que ceci vous apporte un élément de clarté sur la mort de notre héros, et grand ‘Che’ africain, Thomas Sankara.

Celebrating a Strong Writer: Buchi Emecheta or the Joys of Motherhood

Buchi Emecheta
Buchi Emecheta

Today I would like to talk about a strong woman… a determined woman… an independent African female writer: Buchi Emecheta.  Dr. Buchi Emecheta is an established Nigerian author who has published over 20 books.  She wrote such books as Slave Girl, The Joys of Motherhood, Second Class Citizen, The Bride Price, and more recently KehindeHer themes have always revolved around motherhood, child slavery, and women independenceBuchi got married at the tender age of 16, and by the age of 22 was the mother of five children (they had moved to London after the birth of the first child for her husband to pursue higher education).  Her marriage was unhappy and oftentimes violent.  She used writing as an escape, to keep her sanity.  The day her husband burnt her first manuscript marked Buchi’s rebirth.  As she watched him burn her novel, she said ‘I am going to leave this marriage‘ and the man replied ‘what for? that stupid book?‘, and she told him, ‘I just feel you just burn my child.‘ (Source: Buchi Emecheta BBC).  That was really her turning point.  At the age of 22, she left her husband, raised her 5 children by herself, got a degree in sociology studying at night, and wrote 4 novels in the space of 5 years.  She would often rise at dawn to pursue her dream of becoming a writer.  She wore several hats: mother, student, writer, and worker.

The Joys of Motherhood
'The Joys of Motherhood' by Buchi Emecheta

Like her Nigerian ancestors, she uses storytelling to teach morals, to entertain and to instruct.  She brings to her writing the Igbo qualities of vividness, economy and directness.  She speaks for the marginalized woman.  Some of her first novels, such as In the Ditch and Second Class Citizen, were quite autobiographical.  She views her writing as the “release for all my anger, all my bitterness, my disappointments, my questions and my joy.” Please help me acclaim Buchi Emecheta, a powerful woman, a powerful writer, and a proud daughter of Africa. In her own words, Buchi advises ‘whatever you want to do with your life. “Just keep trying and trying. If you have the determination and commitment you will succeed.” (Source: ‘Just’ an Igbo Woman Interview by Julie Holmes in The Voice July 9, 1996.) Check out some of Buchi’s quotes on GoodReads.com.

Celebrating the Life of a Great Economist: Paul-Antoine Bohoun Bouabré

Paul-Antoine Bohoun Bouabré (Source Abidjan.net)
Paul-Antoine Bohoun Bouabré (Source Abidjan.net)

On January 12, 2012, Paul-Antoine Bohoun Bouabré left us. Who was Paul-Antoine? and why should we care?

Well, Paul-Antoine Bohoun Bouabré was a great economist from Côte d’Ivoire.  His genius successfully protected his country from bankruptcy during the years when Côte d’Ivoire was under siege by France (i.e. 2000 – 2011).  Educated in the great schools of his country and in France, he earned a PhD in economics with a specialty in development in 1985.  He then returned to his country where he taught economics at the Universities of Cocody, and Bouaké, and at the Côte d’Ivoire National School of Administration.  In 2000, he joined the government of Laurent Gbagbo, for whom he had great respect, as the minister of Economy and Finances.  After the chaotic military transition of the years 2000 (from Gueï’s coup on 24 December 1999 to the elections of 2000) he single-handedly created a ‘secured budget’ to face all the financial problems of the state of Côte d’Ivoire, as the foreign investors and donors were no longer investing in the country.  His motto was “live within your means and don’t borrow from the outside.”  He did just that: the ‘secured budget’ was founded entirely on internal revenues of the state which increased due to the financial reforms put in place.  He managed to keep Côte d’Ivoire afloat.  After the rebellion of 2002, which totally destabilized the country by splitting it into two, thus depriving the state of more than half of its revenues and territory, Paul-Antoine created the ‘backup budget’ or the ‘safeguard budget’ or ‘the protection budget’ through which he managed to pay all the salaries, and all the state charges for the entire country! All this was done, under the eyes of the rebellion and its foreign allies who gave Gbagbo and his government no less than 3 months to survive; they survived over 8 years in this state of asphyxiation, thanks in part to his efforts!

Flag of Côte d'Ivoire
Flag of Côte d'Ivoire

It just pains me to see how a bright son of Africa has been depicted and demonized in the foreign press.  This great man, and economist kept an entire country afloat through all the foreign pressures.  Imagine for a single moment, a country asphyxiated by all (France, E.U., USA, IMF, World Bank, etc…), and beleaguered from all sides, trying to stay afloat, to pay salaries, and keep the state from sinking….  Imagine the livelihood of millions of people depending on these external forces, forces which do not accept the people’s vote, but prefer their own jockey…  Imagine providing for millions of  men and women, and their children!  Truly, this man, and his entire team, deeply loved their country.  Any man in their right mind would have quit such a job, or would have accused others for their downfall… but Bohoun Bouabré, like so many, stayed in place, and steered the ship in the right direction.  Many may disagree, but Bohoun Bouabré did what the Greek minister of finances could not do when faced with a financial crisis, he did what the Irish could not do, or what the Portuguese cannot do while being faced with a crisis.  All these European countries benefit from the support of their counterparts (E.U.), the US, the IMF, and the World bank, and yet… they cannot and have not been able to keep their ships afloat.  Today, some people want us to believe lies about him, but the truth will always be that Bohoun Bouabré was a great economist, who managed to keep a country like Côte d’Ivoire besieged from all sides, with a population (of 20 millions) bigger than Portugal (10 millions), Greece (10 millions) and Ireland (6 millions) afloat. Yes… this man was a true giant No offense to the Irish, Portuguese, and Greeks, but their finance ministers should take example on Paul-Antoine Bohoun Bouabré, a proud son of Côte d’Ivoire!

Cheikh Anta Diop and the African Origin of Civilization

Cheikh Anta Diop
Cheikh Anta Diop

Cheikh Anta Diop was a great Senegalese historian, anthropologist, philosopher, physicist and politician.  He should be considered as one of the greatest scientists after Darwin, as he demonstrated that Africa was the cradle of humanity; that everything started in Africa, and that Egypt and modern day Africans descended from the same ancestors, in other words, were the same people.  Before Cheikh Anta Diop, the world, and Africans in particular, had been taught that Africa was nothing, and that Egypt and Egyptians were not Africans… that the great Egyptian civilization which gave so much to the world, could not have come from the dark brown Africans.  Europeans refused to admit that although in Africa, Egyptians could be Africans i.e. Black, or rather believed that Blacks were so backwards that their ancestors could not have possibly made the great pyramids of Giza or the great sphinx.  Well Cheikh Anta Diop proved them all wrong!

Cheikh Anta Diop in the laboratory
Cheikh Anta Diop in the laboratory

As a physicist, I was amazed to learn that Cheikh Anta Diop was a PhD student of Frédéric Joliot-Curie, the 1935 physics nobel laureate, and Marie Curie‘s son-in-law (first woman to receive a Nobel in Physics, and first to have two nobel prizes). So Diop’s pedigree, in physics terms, was quite impressive!  Moreover, he had earned two PhDs: one in history and the other in nuclear physics.  He was also the only African student of his generation to have received a training in egyptology. He was well-versed in prehistoric archaeology, and linguistics.  It took him almost a decade to have his doctorate degree granted: he submitted a thesis in 1951 which was based on the premise that the Egypt of the great pharaohs and pyramids was an African civilization– it was rejected.  He then published it in 1955, as Nations Nègres et Culture, and received world-wide acclaim.  Two additional attempts at submitting it were rejected, until 1960 when he finally managed to convince a room full of physicists, sociologists, anthropologists, egyptologists, and historians.  Having gone through the hurdle of submitting and defending a doctoral dissertation, I truly raise my hat to someone like Diop who had so much stamina and endurance, and could endure a decade of rejection like that; he was truly destined for greatness!

'Nations Negres et Culture' de Cheikh Anta Diop
'Nations Negres et Culture' de Cheikh Anta Diop

In 1974, Diop managed to prove beyond a shadow of a doubt, that Egyptians were Black people.  He obtained pigment from Egyptian mummies and tested for their melanin content.  He was able to determine their melanin content accurately, and later published his technique and methodology for the melanin dosage test in scholarly journals.  This technique is used today by Forensic investigators around the world, to determine the “racial identity” of badly burnt accident victims.

He was affectionately known as the Pharaoh of knowledge, and the Université Cheikh Anta Diop (UCAD) of Dakar was re-named after him.  Check out CheikhAntaDiop.net a website dedicated to this great man, Wikipedia, Cheikh Anta Diop: The Pharaoh of Knowledge, and Africawithin.com.  Don’t forget to read his books: Nations Nègres et Cultures: de l’Antiquité Nègre Egyptienne aux Problèmes Culturels de l’Afrique Noire d’Aujourd’hui, The African Origin of Civilization: Myth or Reality, Precolonial Black Africa, Civilization or Barbarism: An Authentic Anthropology [Civilisation ou Barbarie: Anthropology sans Complaisance], and many others.

'The African Origin of Civilization' by Cheikh Anta Diop
'The African Origin of Civilization' by Cheikh Anta Diop

Please watch one of the greatest African thinkers of the 20th century, and above all one of Africa’s greatest sons (… and renowned physicist). I salute this great soul who made us proud of being Africans, who re-define history or rather wrote History the way it should have been, with Africa in its right place, as the origin of civilization. If there was an African Pantheon for great minds, Cheikh Anta Diop’s remains should be in it!

Amilcar Cabral – Tell no lies, claim no easy victories

Amilcar Cabral
Amilcar Cabral

January 20th marks the anniversary of the death of Amilcar Cabral, the father of the independence of Guinea Bissau and Cape Verde. As such, I just thought about leaving you with some of his most famous quotes. Enjoy!

A people who free themselves from foreign domination will be free culturally only if, without complexes and without underestimating the importance of positive accretions from the oppressor and other cultures, they return to the upward paths of their own culture, which is nourished by the living reality of its environment, and which negates both harmful influences and any kind of subjection to foreign culture. Thus, it may be seen that if imperialist domination has the vital need to practice cultural oppression, national liberation is necessarily an act of culture.”  Amilcar Cabral, “National Liberation and Culture” Lecture delivered on February 20 at Syracuse University as part of the Eduardo Mondlane Memorial Lecture Series. Eduardo Mondlane was the first President of the Mozambique Liberation Front (FRELIMO) who was assassinated by Portuguese agents on Feb. 3, 1960. historyisaweapon.com

Map of Guinea Bissau
Map of Guinea Bissau

We must practice revolutionary democracy in every aspect of our Party life. Every responsible member must have the courage of his responsibilities, exacting from others a proper respect for his work and properly respecting the work of others. Hide nothing from the masses of our people. Tell no lies. Expose lies whenever they are told. Mask no difficulties, mistakes, failures.  Claim no easy victories…Amilcar Cabral: tell no lies, claim no easy victories

Educate ourselves; educate other people, the population in general, to fight fear and ignorance, to eliminate little by little the subjection to nature and natural forces which our economy has not yet mastered. Convince little by little, in particular the militants of the Party, that we shall end by con­quering the fear of nature, and that man is the strongest force in nature.Amilcar Cabral: Tell no lies, claim no easy victories

Continue reading “Amilcar Cabral – Tell no lies, claim no easy victories”

Cesaria Evora: the Barefoot Diva– the Love of Cape Verde

Cesaria Evora
Cesaria Evora

I was quite shocked to learn of the ‘passing’ of Cesaria Evora… It hurts… the barefoot diva, the lady who sang ‘sodade‘ and ‘Angola‘, is no longer. The lady who started singing in her later days, and gained stardomship at the age of 50+, the lady who always performed barefoot on stage is no longer. She exemplified endurance and perseverance. Someone else could have given up… someone else could have said ‘there is no point singing, if I can barely make a living’. She knew all of that, but she also knew that she had a gift for singing and bringing the morna (Cape Verde music) to the international scene. She sang, and went on worldwide tours in her late 60s… giving concerts, etc… at an age when most people would have retired. She was truly an example of strength, confidence, endurance and perseverance. Her life was really all about endurance!

The album titled 'Cesaria Evora'
The album titled 'Cesaria Evora'

She lost her dad at the age of 7, and was placed in an orphanage at the age of 10 by her mother who could not raise all her 6 children.  She started singing at the age of 16 in a sailors’ tavern. She won international acclaim for her album ‘La Diva aux Pieds Nus‘ in 1988, and the album ‘Miss Perfumado‘ released in 1992 sealed her international aura.  In 1997, she won the Kora All African Music Awards for best Artist of West Africa, Best Album, and Merit of Jury.  In 2004, came the Grammy in the world category (such a silly category… mixing musicians from Europe, Africa, Asia, and Latin America in one pot… unthinkable) for her album ‘Voz D’Amor‘. Keep singing, and check out her website Cesaria Evora, a video biography on BBC, An article by the Guardian newspaper, USA Today, NY Times, LA Times, So long Cesaria, we will keep singing ‘sodade‘ and dancing the morna, praising ‘Angola‘ and ‘Cabo Verde.’