Alvin Zhakata in Khartoum, Sudan (Source: Alvin Zhakata)
What would you do for the love of football? How far would you go for a chance to watch the biggest continental football event of the year? Will you cross mountains, rivers, plains, and valleys? Well, Alvin Zhakata, a Zimbabwean man, trekked 10,000 km to cheer for the Zimbabwean warriors at the Africa Cup of Nations 2019 in Cairo this past month. He traveled from Cape Town to Cairo by road enduring visa delays, internet blackouts and revolutionary protests all for the love of football. It took him a total of 44 days; he missed his team who were eliminated in the first round, but the CAF president gave him a VVIP ticket to the final between Algeria and Senegal last Friday.
Cecil Rhodes with his transafrican train project from Cairo to Cape Town – the most imperialist ever
What Zhakata did, is no simple feat. He did what even the infamous Cecil Rhodes could not achieve: go from Cape Town at the tip of Africa, to Cairo at the very top of the continent. For those who do not know: the words Cape to Cairo immediately bring to mind the European Scramble for Africa, Cecil Rhodes and his ambition for Great Britain to control the whole of Africa from Cape to Cairo, and of course to link all British colonies via the Cape to Cairo Railway crossing Africa from south to north by rail. The Cape to Cairo Road was also planned to roughly connect the same countries; however, it is not praticable today, and has remained more of a dream or rather a possibility, which needs revamping.
What Zhakata did is not just a show of undying love of a fan for football, but also a political statement to all African leaders: we need roads to connect each other; we need better visa system, or rather a borderless Africa for better and safer travel, increased trade among each other: we need a united Africa. Zhakata’s statement is one of Unity,… African Unity. Enjoy the excerpt below from BBC.
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Africa Cup of Nations 2019 in Cairo, Egypt
A Zimbabwean nurse travelled from Cape Town to Cairo by road enduring visa delays, internet blackouts and revolutionary protests all for the love of football.
Alvin “Aluvah” Zhakata had intended to make it to Egypt for the opening match of the Africa Cup of Nations on 21 June, when Zimbabwe’s Warriors took on the hosts.
But he missed the match because his epic journey took much longer than expected.
Yet thanks to those following his adventures on Twitter, he has now become a celebrity – and the African football boss has presented him with a ticket to this Friday’s final between Algeria and Senegal.
When the 32-year-old arrived in the Egyptian capital last week, completing his 44-day10,000km (6,200-mile) trip, he said it was well worth it despite some nerve-wracking experiences.
Cape to Cairo (Source: BBC)
His other more sobering discovery was that “Africa is not friendly to Africans” – in terms of visas and borders. “And some of the visa fees for African countries, they are actually more expensive than visa fees when you want to go to Europe – and the waiting period takes too long. “I believe we need a borderless Africa.”
The journey began on 27 May on a route passing through South Africa, Zimbabwe, Zambia, Tanzania, Kenya, Ethiopia, Sudan and Egypt.
CAF president recognizing Alvin Zhakata for his feat, and presenting him with a VVIP ticket to the AFCON 2019 final
[…] His one disappointment has been the performance of the Warriors, who crashed out in the first round – amidst rows over pay.
But he says his achievement – which has become one of the biggest stories of this Africa Cup of Nations tournament – shows it pays to “dare to dream“.
“If you have a passion for something, go for it. Pursue it until you get it. It may be delayed, but delay is not denial – be patient and be strong, because the harder the battle, the sweeter the victory,” he says.
The Fennecs of Algeria celebrate winning AFCON 2019 (The Guardian)
This past Friday, the Fennecsof Algeria defeated the Lions of Teranga of Senegal1-0 to become Africa’s new champions. This was their second title since 1990. Even though the final was not the desert foxes’s best game, they clearly were the best team of the tournament. Baghdad Bounedjah‘s early goal propelled Algeria to a first Africa Cup of Nations title in 29 years with a fiery 1-0 victory over Senegal in Friday’s final in Cairo.
Algeria’s coach Djamel Belmadi and Senegal’s coach Aliou Cisse
I would like to salute both coaches. The 2019 Africa Cup of Nations was the first time in over 20 years when both finalists were led by African coaches: Algeria by Djamel Belmadiand Senegal by Aliou Cissé. This should be the norm, rather than the exception. Coincidentally, both coaches grew up in the same suburb of Paris, are the same age only separated by one day, and played against each other at youth level. They came head-to-head in a league game between Marseille and Paris Saint-Germain in February 2001, and then with their national teams two months later. Again African teams should be led by Africans… No wonder Egypt performed so poorly at the AFCON 2019 (this is the first time, they were not led by a local).
Flag of Madagascar
The revelation of this tournament was the Bareaof Madagascar which for their first participation ever to the African Cup of Nations, performed extremely well, and went as far as the quarter finals. For their successful performance, their country’s president knighted the whole team.
Overall, AFCON 2019 brought us a lot of joy and tears, and we applaud the winners of this year’s tournament Algeria.
I always wondered why the toilet design used today in almost all bathrooms around the world is 400 years old. So many things have gone through innovation, reinvention, re-design, etc, yet the toilet design has survived 400 years! In the end, I thought it was because the subject was not particularly attractive: I mean who wants to look into toilet bowls, or even think about it, or talk about it? Yuck…! Just do the business and be gone, right? Well, one young lady from South Africa came up with a toilet design which uses 400 milliliters (0.4 L – 0.11 gallons) instead of the usual 13 litres (13 L – 3.4 gallons) consumed in regular toilets. People, this is more than a 300% reduction in water… think about your water bills savings or drought areas! Please help me applaud the work of Monni Mokwena. Her invention is appropriately called the Swallowing Toilet. The excerpt below is from Briefly where the full article is found.
Just a note on July 30, 2019: Monni Mokwena emphasized in the comment section below that her design uses a flexible S-shape design which not only reduces water consumption, but also takes care of the smell: “My toilet have a flexible s- shape compared to the traditional toilet…So when it’s inoperative it has that S shape that help to prevent water for flowing and also to prevent the smell to come back into the bowl…”
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Monni Mokwena (Source: Sowetan Live)
Monni Mokwena is the epitome of black excellence. The 25-year-old designed a toilet that does not only save underprivileged people money, but it also preserves water. Mokwena pitched her idea at the Engen Pitch and Polish competition and she was crowed the regional winner.The young inventor was inspired by her upbringing in Bakenberg village in Mokopane, Limpopo. Mokwena was one among many living in rural areas who did not have the pleasure of flushing toilets. According to The Sowetan, Mokwena also saw her gogo spend a lot of money to pay someone to fetch water.
“I am a rural girl. Toilets are a serious problems in our community. My grandmother still spends a substantial amount of money of her pension to pay people who get her water from far,” she said.
She started doing research and found that the everyday toilet was invented over 400 years ago. Briefly.co.za gathered she came up with plans and her invention uses less than a litre of water.
“I realised that the mountain of the s-shaped pipe at the back of the toilet is the one that makes the toilet to use a lot of water. This was created to prevent the smell from coming back to the house. We’ve cut that ‘mountain’,” Mokwena said.
Mokwena’s new “swallowing toilet” uses a flexible pipe instead of the s-shaped one and because it swallows the waste, the toilet only requires 400 millilitres of water – opposed to the 13 litres of water a normal toilet uses. Taking to social media, Mokwena gushed about the competition where she pitched her idea before walking away the winner.
“Just imagine, a poor girl like me with my poor English, from the village pitching and competing with/to the most sophisticated people. And, I made to the top. Bafowethu – Let’s keep pushing but never forget to pray hey…. the competition is too much there,” she wrote on Facebook.
For the celebration on 30 June 1960 of the independence of Congo, we will do a trip down memory lane with this speech Patrice Lumumba addressed to the Congolese youth in August of 1960. In 1960, Patrice Lumumba was elected the first prime minister of the Democratic Republic of the Congo (DRC). Assassinated by Belgian colonialists and the CIA in 1961, Lumumba was a founding member of the Movement National Congolais (MNC), which led Congo to independence. Today, Patrice Lumumba is the symbol of aspirations for an entire continent, and he continues to serve as an inspiration to contemporary Congolese and African politicians. His message here to the Congolese youth is really a message to the African youth. Enjoy! The full speech can be found in Patrice Lumumba: Fighter for Africa’s Freedom, Moscow, Progress Publishers, 1961, p 33-36, by Patrice Lumumba (transcribed by Thomas Schmidt) here.
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Map of the DRC
Today I am addressing the youth, the young men and women of the Republic of the Congo.
In speaking to them, I am addressing these words to future generations because the future of our beloved country belongs to them.
We are fighting our enemies in order to prepare a better and happier life for our youth.
If we had been egoists, if we had thought only about ourselves we would not have made the innumerable sacrifices we are making.
I am aware that our country can completely liberate herself from the chains of colonialism politically, economically and spiritually only at the price of a relentless and sometimes dangerous struggle. Together with the youth of the country, we have waged this struggle against foreign rule, against mercantile exploitation, against injustice and pressure.
Flag of the Democratic Republic of Congo
Young people who have been inactive and exploited for a long time have now become aware of their role of standard-bearer of the peaceful revolution.
The young people of the Congo have fought on our side in towns, villages and in the bush. Many of our young men have been struck down by the bullets of the colonialists. Many of them left their parents and friends in order to fight heroically for the cause of freedom. The resistance that the young people offered the aggressors in Leopoldville on January 4 and in Stanleyville on October 30, 1959, deserves every praise.
With deep emotion I bow in memory of these courageous patriots, these fighters for African freedom.
The time is not far distant when large numbers of young men and women were driven out of schools by their white teachers and instructors on the suspicion of having nationalist ideas. Many brilliantly gifted young people turned down the opportunity to receive a higher education for the simple reason that they no longer wished to be indoctrinated by the colonialists, who wanted to turn our young men and women into eternal servants of the colonial regime.
Patrice Lumumba (center left) with his first government after his investiture outside the Palais de la Nation, 23 June 1960
During the heroic struggle of the Congolese nationalists, the young people, even those who were still sitting at school desks, resolutely opposed all new forms of colonialism, whether political, social, spiritual or religious.
Their only dream was national liberation. Their sole aim was immediate independence. Their only resolve was to wage an implacable struggle against the puppets and emissaries of the colonialists.
Thanks to the general mobilisation of all the democratic youth of the Congo, the Congolese nationalists won independence for the nation. We received this independence at the price of a grim struggle, at the price of all sorts of privations, at the price of tears and blood.
After independence was solemnly proclaimed on June 30, 1960, the colonialists and their black emissaries started a barbarous war in the young Republic of the Congo. They began this perfidious aggression because the nationalist Government now in power did not want them to continue exploiting our country as they did prior to June 30, the historic day when the people of our country said Adieu to the Belgian colonialists.
Not having any support whatever, particularly among the working class, who have had their fill of colonial exploitation, the colonialists and their henchmen now want to force certain sections of the youth to serve them in order to be able to propagandise the revival of colonialism. That is why a certain part of the youth, luckily not a very numerous part, have plunged into national defeatism.
Happily, the vast majority of the young people saw through this last attempt of the imperialists, who are turning into account the dissatisfaction of some malcontents, of those who failed in the elections because they did not have the confidence of the people.
This nationalist youth recently held demonstrations in various towns in the Republic to show their absolute and total opposition to imperialist intrigues.
Stamp commemorating the independence of Congo on 30 June 1960
Young people, I salute you, and congratulate you on your civic and patriotic spirit. Young people, specially for you I have created a Ministry for Youth Affairs and Sports under the Central Government. It is your Ministry. It is at your disposal. Many of you, without any discrimination, will be called upon to direct this Ministry, its different services and activities.
Today, in the free and independent Congo we must not have a Bangala, National Unity Party, Association of Bakongo, Mukongo, Batetela or Lokele youth but a united, Congolese, nationalist, democratic youth. This youth will serve the social and economic revolution of our great and beloved country.
You must energetically combat tribalism, which is a poison, a social scourge that is the country’s misfortune today. You must combat all the separatist manoeuvres, which some of the preachers of the policy of division are trying to pass off to young and inexperienced people under the name of federalism, federation or confederation.
In reality, young people, these names are only a new vocabulary brought by the imperialists to divide us in order the better and more conveniently to exploit us. Your entire future will be threatened if you do not oppose these manoeuvres, this new, disguised colonisation.
Lumumba on a USSR commemorative stamp in 1961
You must be proud that you belong to a great nation, a great country, a mighty power. This power, which the imperialists envy today, is embodied in national unity. This unity must be the heritage that you, in your turn, shall leave to your children.
The Government will soon send 300 young people to study in the U.S.A., 150 in the Soviet Union and 20 in Guinea, not to mention other countries.
The Congo is no longer a national reservation, a national park, a zoo which we could not leave. Tomorrow you shall go everywhere to study, to learn a speciality, and to get to know the world. Workers, working people will have an equal share in these study missions.
You shall go everywhere, to all the parts of the world. These contacts with the outside world, this direct confrontation with the reality of life will make you experienced people, whom the free and independent Congo needs today.
You will go there not as representatives of Association of Bakongo, National Unity Party, Congo National Movement or African Regroupment Centre youth. You will be Congolese citizens, simply Congolese. And by your behaviour, devotion, intelligence and political maturity you must be a credit to your Congolese motherland.
Official portrait of Patrice Lumumba
Young people, the Congo belongs to you. The national Government, the people’s Government will do everything in its power to prevent the Congo from being torn away from you.
This picture taken on April 13, 2019 shows a view inside the newly-dicovered tomb of the ancient Egyptian nobleman “Khewi” dating back to the 5th dynasty (24942345 BC), at the Saqqara necropolis, about 35 kilometres south of the capital Cairo. (Photo credit should read MOHAMED EL-SHAHED/AFP/Getty Images)
As I read the article about the discovery of this 4,300 years-old Egyptian tomb bursting with colors, I was stunned to see that NO article stated the obvious conclusion: Ancient Egyptians were Black! NO articles stated it: they wonder who the nobleman, Khewi, in whose tomb this was found is, what his link to the Pharaoh is, … they ask a thousand other questions, instead of addressing the reality! This reinstate what we already knew and what the great Cheikh Anta Diop always said, that Ancient Egyptians were black and that their descendants are today’s Subsaharan Africans! One of the statues found inside the tomb beautifully shows its very broad nose, clear symbol of its Black-ness/African-ness, and of course its skin color. Enjoy! Below are excerpts; for the full article, please go to Fox News.
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A view inside the newly discovered tomb of the ancient Egyptian nobleman “Khewi” dating back to the 5th dynasty at the Saqqara necropolis, about 35 kilometers south of Cairo. (Photo by Mohamed el-Shahed / AFP)
Egyptianofficials announced astunning discoveryover the weekend: a 4,000-year-old tomb of a dignitary bedazzled in colorful paintings and inscriptions.
Egypt’s Ministry of Antiquitiesunveiled Saturdaythe ancient resting place of the senior official named “Khuwy, [Khewi in other sources]” noting that he served during the reign of King Djedkare, a pharaoh who ruled Egypt during the Fifth Dynasty — from the late 25th century to early 24th century BC. The next day, the Egyptian government released footage that showcased what it called “exceptionally painted” limestone walls.
“The remarkable well-preserved colours on the inscriptions are considered royal colours,” the ministry said in an originalvideo posted online.
Mohamed Mujahid, head of the Egyptian mission that discovered the tomb of the ancient Egyptian nobleman “Khewi,” inspects the tomb’s walls inside the Saqqara necropolis on April 13. (Photo by Mohamed el-Shahed / AFP)
[…] “The L-shaped Khuwy tomb starts with a small corridor heading downwards into an antechamber and from there a larger chamber with painted reliefs depicting the tomb owner seated at an offerings table,” Mohamed Megahed, who led a team of archaeologists in digging up the tomb,told the Egyptian newspaper.
Every inch of the tomb is covered in markings, which archaeologists are carefully studying. So far, the inscriptions have raised questions about Khuwy’s impact on the ancient community as well as his specific relationship with the pharaoh — whose elaborate tomb sits just “a stone’s throw away,” per the ministry.
[…] Mostafa Waziri, secretary general of the Supreme Council of Antiquities, called the burial “one of a kind in the last decades.”
Statue inside the tomb. (Photo by Mohamed el-Shahed / AFP)
“The color is almost intact even though the tomb is almost4,400 years old,” Waziri said in a statement at the time.
I recently read the national anthem of São Tomé and Príncipe, and thought of how much it represents the aspirations of the entire African continent, especially for French speaking countries which are still under that awful nazi currency system called FCFA through which France has been siphoning over 500 billion dollars every year for free! What do I mean by free? Well, because the FCFA (France’s Colonial Tax on Africa) is a currency of servitude and is a colonial tax paid by African countries to France (Africa is funding Europe!). 14 african countries (15 if you count also the Comoros whose currency is not called the same, but is nonetheless pegged to France) are obliged by France, through a colonial pact, to put 50% (it used to be85%, then 65%, …) of their foreign reserves into France’s central bank under the French minister of Finance control. As we speak today in 2019, Senegal and about 13 other African countries still have to pay colonial debt to France.African leaders who refuse are killed or victim of a coup. To learn more, also read The 11 Components of the French Colonial Tax in Africa.
Flag of Sao Tome and Principe
The national anthem of São Tomé and Príncipe, rightfully titled Independência total (Total Independence), was written by Alda Neves da Graça do Espírito Santo, the celebrated Sao Tomean poet and writer who was a minister on several occasions and also the president of the national Assembly. Her poem for the national anthem was adopted in 1975. As you read it, wherever you see Sao Tome and Principe, replace by Africa, African continent and claim the total independence: “Warriors in the war without weapons, Live flame in the soul of the people, Congregating the sons of [Africa], Around the immortal Fatherland, Total independence, total and complete.” Enjoy!
Today, I present to you the text of the treaty signed between King Mlapa– the King of Togo, or rather his representative Chief Plakko or Plakkou, and the Consul General Gustav Nachtigal thereby placing his land under German protectorate. This is the famous July 5th 1884 treaty which marks the beginning of the German protectorate in Togoland and the birth of this German colony in West Africa. As you read it, remember that Porto Seguro is now Agbodrafo and Bagida is Baguida in Togo. Note also that when it is said ‘King of Togo,’ Togo in this case refers to the area around Togoville, the village which gave its name to the entire country. As always, European colonizers used one main treaty in one area of the country (mostly coastal) to claim ownership over the rest of the country. The original in German can be found in Geschichte der deutschen kolonien by Horst Gründer, UTB (2018) p. 91-92
The Consul General for the German Reich, Dr. Gustav Nachtigal, in the name of His Majesty the Kaiser of Germany, and Mlapa, King of Togo, represented for himself, his heirs and his chiefs by Plakkou, carrier of King Mlapa’s stick, have come to the following agreement :
Article 1 King Mlapa, desiring to protect legitimate trade, which mostly is carried out by Germans, and to grant the German merchants full security for their lives and property, requests the protection of His Majesty the German Kaiser, so that he is enabled to uphold the independence of his territory, which stretches from Porto Seguro‘s eastern border to the western border of Lomé or Bey Beach. His Imperial Majesty grants such protection, with the reservation of legitimately acquired rights of third parties.
Article 2 King Mlapa will cede no part of his lands and sovereignty rights to any foreign country of person, and he will not sign any treaty with any foreign power without the previously given approval of His Imperial Majesty.
Lome, Togo: loading of cotton bales, early 1900s
Article 3 King Mlapa grants protection and free trade to all German subjects who live in his land, and promises never to grant merchants of other nations privileges, preferential treatment or protection beyond what is granted to the Germans. King Mlapa, without His Imperial Majesty’s approval, will refrain from collecting tariffs other than those presently collected, which are 1 Shilling for every ton of palm kernels 1 Shilling for every barrel of palm oil which are to be paid to the chief of the respective location.
Article 4 His Majesty the German Kaiser will respect all trade treaties previously signed by King Mlapa and others, and will in no way place burdens upon free trade in King Mlapa‘s land.
Map of Togoland in 1885
Article 5 His Majesty the German Kaiser will not interfere in the manner the tariff so far has been collected by King Mlapa and his chiefs
Article 6 The signatory parties reserve matters of mutual interest, not included in this treaty, for future agreements.
Article 7 This treaty takes force immediately, reserved ratification by the German government. In order to testify, we have signed in the presence of the witnesses which have signed
Witnesses
Painting of Togoland in 1908 (R. Hellgrewe)
J.J. Gacher, J.B. Ahpevon, interpreters H. Randad Josua Lenze Mandt, Lt. at sea Dr. Max Buchner Chief Plakko Chief Adey of Lomé or Bey Coodaycee Hadji, 2nd chief of Bey Okkoo Nukoo King Garsa of Bagida
1 Translator’s footnote : Here a text originally written in English, and printed in German translation in the RTA, has been re-translated into English. Thus it might differ slightly in diction from the original text.
Zack Mwekassa, Former World Champion of Boxing and Kick Boxing (Source: Glory KickBoxing)
Je vous remercie mon Dieu, de m’avoir créé Noir, … Je suis content de la forme de ma tête faite pour porter le Monde, Satisfait de la forme de mon nez Qui doit humer tout le vent du Monde, Heureux de la forme de mes jambes Prêtes à courir toutes les étapes du Monde.
I thank you God, for making me black, I am happy with the shape of my head shaped to carry the world, Satisfied with the shape of my nose which has to smell all the scents of the world, Happy with the shape of my legs ready to run all the steps of the world.
Bernard Binlin Dadié. The poem above is titled “I Thank you God” or “I thank you my God,”
“People in the United States [the West] still have a ‘Tarzan’ movie view of Africa. That’s because in the movies all you see are jungles and animals . . . We [too] watch television and listen to the radio and go to dances and fall in love.” Miriam Makeba
View of Douala from the airs: on the other side of the bridge (not shown) is Bonabéri, old Hickory Town
I never thought that bombing, grenades, and warships had been used in wars in Africa prior to the 20th century. Little did I know that it had been in use in the 19th century, during the European invasion of Africa that is known as the scramble for Africa. Today we will talk about the first bombings on Cameroonian soil which occurred on 22 December 1884, when Germans on warships SMS Bismarck and SMS Olgabombed Hickory Town (Bonabéri) in Cameroons Town (modern-day Douala). What might have caused these bombings by German forces on Cameroonian soil, long before the area was ever known as Kamerun?
Kum’a Mbappé, Bonaberi 1884 Liberte by Enoh Meyomesse
Well, when the 12 July 1884Germano – Duala Treaty was signed between the representatives of the Jantzen & Thormählen firm and some of the Douala kings, King Ndumbé Lobé Bell and King Akwa, it was not a unanimous choice among the locals. As a matter of fact, most of the population was against the treaty, and sided with Kum’a Mbappé also known as Lock Priso, King of Hickorytown. The other kings had signed treaties ceding their lands to the Germans without consulting with the others. Kum’a Mbappé refused to sign the treaty. On that fateful day, when the Germans raised their flag in Hickory Town, after raising it in Joss Town, Kum’a Mbappé reacted by writing to the German consul: “Pull that flag down. No man buy we. They want to give us plenty dash, we tell them no. Leave us free and not make us plenty trouble.” The Germans, of course, did not heed the warning, and Kum’a Mbappé ordered the flag to be taken down and the mast ripped apart, a German merchant was killed in the fightings that ensued.
Eduard Knorr, in 1884
Kum’a Mbappé and his people courageously resisted and defeated the German army. The Germans were outnumbered. After this defeat, German consul Max Buchner wrote to Germany to send troops with real armament, cannons, bombs, grenades, in order to level out Hickory Town and kill Kum’a Mbappé who was a thorn on his side.
Opposition to German rule followed the annexation of July 1884. Lock Priso still favored the British and staged a rebellion in December 1884. Around this same time, King Bell faced off against his own people, who were largely opposed to the German rule. Bell then found himself up against the other Duala chiefs in the Duala War, which was fought over the killing of a Bonabéri Duala and Bell’s alleged refusal to share his profits with the other sub-lineages. Germans played the competitors against one another – this is a classic technique used by Europeans: divide-and-conquer. They supported the weaker King Bell to counter the powerful KingAkwa.
SMS Olga during the shelling of Hickory Town on December 21, 1884
From December 20th – 22nd, Commander Eduard von Knorr sent by Berlin decided to intervene immediately, and sent ashore a landing party of some three hundred men from warships SMS Bismarck and SMS Olgato arrest the leaders of the anti-German tribes and destroy their villages. The troops from SMS Bismarck that went ashore and landed north of Hickorytown, while the men from SMS Olgawent ashore south of the village. The Germans fought their way into the town, forcing the local forces to retreat into the mangrove forest, where they could not easily be pursued. While this operation was underway, Knorr received word that other hostile locals had attacked the trading post operated by Jantzen & Thormählen in Joss Town and had captured the company’s local manager. Knorr sent SMS Olgaupriver to shell enemy positions, and on 22 December, the landing parties returned to their ships, having lost one man killed aboard SMS Olgaand eight men wounded between the two ships. German sailors descended on Bonabéri, and burnt the city down; the deluge of fire was endless and lasted several days. They also stole the princely bow or Tangué from Kum’a Mbappé’s ship, considered the symbol of the Belé-Belé people (people of Hickory-Town): the Tangué is a sort of a bow, carved and personalized, sort of a pennant that identifies a king among the people of these water tribes. The German consul Max Buchner wrote in his war diary,
Max Buchner
“Lock Priso’s palace is plundered, a colorful and striking image. We set it on fire. But I have asked all the houses to be inspected before to find ethnographic treasures. My main booty is a great wooden carved work, the princely bow (tangué) of Lock Priso, which will be sent to Munich.” [“Le palais de Lock Priso est mis à sac, une image colorée et saisissante. Nous y mettons le feu. Mais j’ai demandé avant d’inspecter toutes les maisons pour trouver des trésors ethnographiques. Mon butin principal est une grande œuvre sculptée en bois, la proue princière (tangué or tangu’a bolo, in Duala language) de Lock Priso, qui sera envoyée à Munich.”]
The bow, Tangué, of Kum’a Mbappé at the Ethnographic Museum of Munich (Wikipedia)
After several days of fighting, the German army won because of their superior arms, and also the help sent by other Duala kings. Negotiations went on, and a peace treaty (i.e. a treaty acknowledging defeat) was finalized on 13 January 1885, forcing Kum’a Mbappé to accept German rule in Hickory Town. This hero of Cameroonian resistance, passed away in 1916.
The symbol of the Belé-Belé people, the Tangué, was only returned over 100 years later, after tireless work from one Kum’a Mbappé’s grandsons, Prince and professor Kum’a Ndumbe III and others. To learn more, please read the book Kum’a Mbappé Bonabéri 1884 Liberté! by Enoh Meyomesse, and visit the website of this proud descendant of Kum’a Mbappé, Prince Kum’a Ndumbe III at AfricAvenir.
African Heritage 