History of African Fabrics and Textiles

Wax Hollandais
Wax Hollandais

Very often, Africans are depicted on old pictures as naked people, walking around without any clothing.  This seems to be quite at odd with the fact that the Dutch textile company VLISCO has been installed in Africa, more precisely in Togo, since 1846.  So how could pictures from the 1800s and early 1900s only show naked Africans?  The BBC recently ran a story on VLISCO and African textile tradition actually being European.  The New York Times claimed that Africa’s fabric was entirely Dutch.  I find this quite appalling, and I call this a falsification of history.

For starters, before VLISCO, Africa had a very rich textile industry as noted by Kankan Moussa‘s entire delegation being clothed from cotton woven with golden threads in 1300s during his pilgrimage to the Mecca (this will be a story for another day), or the Kanembu clothing tradition which dates as far back as the 800s.  It is misleading to believe that the Wax hollandais is the only fabric worn by Africans, when we know that the Bogolan rises from a long tradition of weavers in Mali, or the Kente cloth of Ghana.

A piece of Bogolan cloth
A piece of Bogolan cloth

So what is the history of African fabric?  Is there an African history of textile?

As pointed earlier, the African fabric industry is very old, and dates as far back as 5,000BC when ancient Egyptians began cultivating flax and weaving it into linen.  An ancient pottery found at Badari shows an ancient depiction of a loom dating back to this period, while a 12th dynasty image from the tomb of Khnumhotep shows weavers using a horizontal loom (ca 2400 BC).  Moreover, pyramids, sculptures, and hieroglyphs clearly show all Egyptians clothed.
Even their neighbors to the south, the Nubians, had a flourishing textile industry, as can be seen on images on pyramids at Meroë, and images of the great queen Amanishakheto, as well as those of pharaoh Piye.
Later on, as several civilizations flourished throughout Africa, cotton became a more commonly used fabric.  The explorer Ibn Battuta does mention the presence of weavers in the Mali empire, and in Timbuktu, in the 1300s.  As Islam was introduced in West Africa, many began wearing today’s version of the boubou.
Kente cloth
Kente cloth

Today, one can find a full tradition of textile flourishing throughout Africa.  The Bogolan or ‘mud cloth’ is  hand-woven fabric hailing from Mali.  Kente cloth, is Ghana’s national fabric, with the most expensive ones made with golden threads for kings only (in the olden days).  It is said that the British explorers were amazed by the beauty of the Ashanti king’s attire.  Cameroon has a long history of cloth made from the bark of trees, with some fabric particularly made from the obom.  Fibers from the raffia are still commonly used to make bags, and clothing.  Moreover, in West Cameroon, Kings are dressed with finely woven clothing made by the best weavers of the kingdom embellished with beads.  The Pygmies use bark cloth made from tropical fig trees, while people from Chad and the Central African Republic weave cotton strips on horizontal looms; they use a variety of natural dyes.

Ndebele woman
Ndebele woman

The Kuba people of the Democratic Republic of Congo, use raffia and make some of the most beautiful hand-woven blankets, clothing, and sculptures.  The Ndebele of South Africa and Zimbabwe have a rich tradition of gorgeous colorful quilts and blankets entirely hand-made.  Many would envy the elegance, color, and presentation of well-dressed Ndebele women.

So why are the New York Times and the BBC trying to falsify history?
Even VLISCO patterns are not Europeans, as they are inspired by Africans, and made to address the needs of the African population.  Yes, Africans wear have worn VLISCO textiles and many Nana Benz have prospered from it, but that doesn’t mean that they do not have their own rich tradition of textile.   Africans have their textile industry which dates back millennia, and has probably inspired many in the world.  So today as you wear a wax hollandais, remember that there are Kente cloth, Bogolan, and many other beautiful garments made by local artists well-deserving of praise.
I am leaving you with a documentary video on Kente cloth weaving.  Enjoy!

African Queens of Textiles: the Nana Benz of Togo

Wax Hollandais
Wax Hollandais

Growing up, I remember watching documentaries about the Nana Benz of Togo: these powerful ladies who ‘owned’ the country solely by selling textiles.  I also remember that my grandmother was (and still is) very fond of ‘Wax Hollandais‘, and how many women will go through hoops to have access to these pricey wax prints traveling to Togo or Ghana to acquire them.  They all loved to dress in these bright colors, with these bright and often lavish wax prints.

Well,… the Nana Benz of Togo, made their mark internationally by trading in wax printed cloth starting in the 1930’s and 1950’s, before independence.  They started from nothing to rise to be among the country’s richest.  They imported the fabric from Dutch companies based in Indonesia.  From there the material arrived on Togo’s shores and the women distributed it throughout West and Central Africa. They became known as Nana Benz because in the mid-50’s through 80’s they had made so much money that they were the only people who could afford Mercedes Benz cars, so much so that the government used to hire their Mercedes Benz for important guests and state functions. The phrase ‘Nana Benz’ came to symbolize the freedom, ingenuity, creativity, pride, achievement, success, and courage of these women. A woman did not become a Nana Benz through inheritance, or society’s choice, but through ingenuity, and struggle.

Nana Benz in the 1970s
Nana Benz in the 1970s

The Nana Benz positioned Lomé, Togo’s capital, into a regional centre of textile distribution and dominated the trade in wax prints. Between 1976 and 1984, at least 40% of the commercial business in Togo which was in the informal sector, was in the hands of the Nana Benz. During the 1970’s, the scope of this trade in textile was so important that it exceeded Togo’s phosphate industry, the country’s primary source of revenue. The Nana Benz rose in wealth and power.  Although many were uneducated, they travelled abroad on business, and played a leading role in national politics under the one-party rule of the Rassemblement du Peuple Togolais (RPT). They rose in society’s echelons.  During his presidency, Gnassingbé Eyadéma, appointed them to high offices in the women’s wing of the RPT.  A leading Nana Benz, Madame A. Amedome, was appointed Minister of Social Welfare in 1977 even though she could not read or write.

A Nanette in Lome Market (Source: Arte TV)
A Nanette in Lomé Market (Source: Arte TV)

They sold the ‘wax hollandais’ made by the dutch, in particular by the dutch company VLISCO implanted in Togo since 1846 to sell textiles to Africans.  No offense, but implanted since 1846? Why are Togolese or Africans not making their own wax prints 150 years later? We love it… so we should make it too!  What were African textiles before then? was it mostly ‘bogolan‘-type of textile?  This should be the subject of another post.  In the meantime, let us celebrate the ingenuity of the Nana Benz.  Check out this photo-journal entitled The Nana Benz, An African Epopée by Bruno Zanzottera.  If you are ever in Lomé, make a stop at the market and buy the right fabric known as Vlisco that made the Nana Benz famous.  Listen to this song praising the Nana Benz by the Togolese singer King Mensah. Don’t forget to check out the documentary Reflets Sud on ‘le tissu pagne’, as well as the Togolese opera Madame Paradji ou la Reine des Nana Benz which describes to life of a powerful Nana Benz.