Libya under Muammar Gaddafi

Muammar Gaddafi (Mouammar Kadhafi)

I would like to share some points about life in Libya under the Guide of the Libyan Revolution Muammar Gaddafi, from an African perspective, not the trash published by the Western media.  Western Media Lies in LibyaNATO’s debacle in LibyaTruth Dispatch: Update on Libya. He was not a saint, but he loved his country deeply and Africa as a whole, and was fighting for our freedom and dignity as human beings!

Libya had significant reserves of crude oil and the discovery of oil changed its socio-economic landscape. Before Gaddafi, Libya had less control on the oil industry as most of the companies involved in oil exploration activities were foreign, but a few years after Gaddafi took control of the government of Libya, his administration nationalized the oil Industry which had a marked impact on the economy and development. Under Gaddafi’s leadership, Libyans enjoyed an exceptional standard of living, financed by oil revenues that were equitably redistributed.

Map of Libya

Thanks to a bold management of oil wealth, Gaddafi transformed his desert country into a model of social and economic development, offering its citizens unparalleled benefits on the continent, and in the world (Norway is now applying his doctrines – just under a different name). While the West often portrays him as a dictator, we want to tell you about the life of Libyans under Gaddafi, and the benefits to the whole of Africa.

Below are the main benefits enjoyed by citizens (source Eurafrica, translated by Dr.Y, Afrolegends.com):

Free education for all: Access to education, from primary school to university, was entirely free. Before Gaddafi, only 20% of Libyans were literate; under his rule, this rate rose to 83%. A quarter of the population held a university degree, a record in Africa.

Free medical care: Hospitals provided free care, and the number of doctors quadrupled in a decade. Diseases like malaria were eradicated, and tuberculosis declined sharply.

Affordable electricity: Although sometimes described as free, electricity was so heavily subsidized that its cost was negligible for households.

Housing, a fundamental right: Gaddafi considered housing an inalienable human right. Massive programs were implemented to build affordable housing, and citizens could obtain interest-free loans to buy their homes. No homelessness like in the streets of some of American and European capitals!

Support for young couples: Newlyweds received financial assistance of approximately $50,000 to acquire a home and start their family life.

Support for mothers: Every woman giving birth received a bonus of $5,000 to support her family.

Car subsidies: The state covered 50% of the price of cars, making mobility accessible to all. Gasoline at a ridiculously low price: With a liter of gasoline costing only $0.14, Libyans enjoyed some of the cheapest fuel in the world.

Affordable basic necessities: Essential goods were subsidized to ensure access for all.

Support for agriculture: Aspiring farmers received land, equipment, seeds, and livestock free of charge to start their farms.

Assistance for unemployed graduates: Unemployed young graduates received an allowance equivalent to the average salary for their profession until they found a job.

Education and healthcare abroad: If local infrastructure was insufficient, the state financed studies or medical treatment abroad, providing a monthly allowance of $2,300 for housing and transportation.

Oil revenue redistribution: A portion of oil revenues was reinvested in social programs, ensuring rare economic stability.

Libya was a debt-free economy and Gaddafi had a pan-African vision. With reserves of $150 billion and no external debt, Gaddafi’s Libya was an anomaly: an African country free from the clutches of international financial institutions like the IMF. This economic independence allowed Gaddafi to dream big. His ambitious project, the Great Man-Made River, transported millions of cubic meters of water across the desert, transforming arid lands into fertile fields. Nicknamed the “eighth wonder of the world,” this irrigation network symbolized his ambition to make Libya self-sufficient.

Gaddafi went even further: he wanted to unite Africa. By proposing a gold dinar to replace the dollar in African trade, he sought to free the continent from Western powers. This project, combined with his support for the African Union, made him a threat to the global order.

Foreign Access to Property Prohibited in Lesotho in 1859

King Moshoeshoe I of Basutoland

As I see the sale of African lands to multinationals for pennies, or in some cases loans for 20-30-50 years and even 100 years, or like in Kenya (and certainly many other places) for 999 years (Did You Know about the 999-year Lease granted to Europeans in Kenya ?), I cannot help but think of King Moshoeshoe I of Lesotho who, in 1859, prohibited the sale of Sotho land to foreigners. This was a big NO. No ancestral lands could be sold to foreigners. Our current African leaders should learn from our forefathers; they, like Moshoeshoe I of Lesotho, or Gungunyane: the Lion of Gaza or the Last African King of Mozambique, or Mirambo: the Black Napoleon of Tanzania, understood the importance of our lands!  The law below also gives a glimpse on the justice system as implemented in the Sotho kingdom under its first king. This is a historical document set in its time to be read with the protection of the integrity and protection of Sotho land in mind.

Below is the access to property law signed by King Moshoeshoe I in 1859 on his homeland of Lesotho. The original can be found in Les Africains, Tome 8, p. 254, ed. Jaguar. Translated to English by Dr. Y., Afrolegends.com

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Map of Lesotho

Access to property: prohibited for traders, “White or colored”, 1859 law

I, Moshoeshoe, for any trader, whoever he may be, already present in my country, and for anyone who might come to trade with the Basutos ; my word is this :

Trading with me and my tribe is a good thing, and I hope it will grow.

Any merchant who wants to open a shop must first obtain my permission. If he builds a house, I do not give him the right to sell it.

Moreover, I do not give him the freedom to plow fields, but only to cultivate a small vegetable garden.

The merchant who imagines that the place where he stays belongs to him, must abandon this idea, otherwise he will leave; for there is no place on my soil that belongs to the Whites, and I have never given a place to a White, whether verbally or in writing.

Furthermore, any merchant who comes here with a debt, or who contracts one while he is on my soil, whatever his debt may be, if he is brought to me, I will make an inquiry into him in our court of justice in order to be able to settle the matter ; and the debt will be repaid in the way the Basutos repay their debts. But the plaintiff must appear before me, and the debtor as well, so that justice may be done. […]