With his poem, ‘Je suis venu chercher du travail’ / ‘I Came to Look for Work’ by Francis Bebey, the author talks about the story of many immigrants. Similarly Fatou Diome, the Franco-Senegalese author tells us about immigrants in her book Le Ventre de l’Atlantique [The Belly of the Atlantic]. It is as if Diome read Bebey’s poem, and made it into a novel. Her story The Belly of the Atlantic details the complexity of immigration, the struggles of those who have made it to maintain the image of ‘greatness’ of the promised land, and the hope those left behind have on those gone to send for them. Some young boys who are struggling to make ends meet in their home country of Senegal, and dream of immigrating to France for a ‘better future, with a loved one in Europe sending money back home. The book gives a glimpse into the families left behind, the joys, anxiety, scare, struggles, and sometimes the reconstruction of families around the women who are left behind to raise the children alone. As we have seen in reality, many will attempt to get to Europe via the Sahara desert, or even through the Atlantic on shady canoes.
As Bebey said, the immigrant “has left everything, [his] wife, [his] kids.” Sometimes, the families never hear back from those who have gone, and their goodbyes were actually final, as Francis Bebey said “my poor mother was sorry to see me go.” Sometimes, the loved one who “had long days of travel” makes it safely, and sends money back, but never returns home and forms a new family in the new country. Sometimes, the loved ones make it to the new country, find jobs, make a living, and send for the rest of the family to join them back in the new country… This is a real struggle. The story of immigration in search of a job, of a better future, is a true struggle which rips apart some families, while strengthening others.
Once those who have left come back, they are often seen as “better”, “richer”, or “foreign”. As Diome says of the loved one who comes home, “I go home as a tourist in my own country, for I have become the other for the people I continue to call my family.” For the families who raised money for the loved one to be afforded to leave, leaving is synonymous with success and failure is not a possibility. “Leaving means having the courage necessary to go and give birth to one’s self.“
I really liked this Pambazuka article on the brief history of the passport. For those of us coming from ‘third-world’ countries, the act of applying for visas is both quite expensive and time-consuming. I always wondered why citizens of the ‘developed’ world could enter most countries in the world free of charge, while citizens of underdeveloped countries needed visas. The logic always seemed twisted to me, especially given that the converse was not true. For instance, a South African citizen needs a visa to enter the USA for tourism/business, but an American citizen does not need a visa to enter South Africa for the same reasons, and the list goes on. The article below goes over it. For the full article go to: Pambazuka . Here are some excerpts.
[…] In spring 2015, Senegalese author Fatou Diome, whose works include The Belly of the Atlantic, caused a stir during the French talk show Ce soir ou jamais!. Only a month earlier, over 1,000 had drowned in one week in the Mediterranean Sea after their boat had capsized en route from the Tunisian coast to Italy. Diome vented her anger about the current European perspective and discourse on migration. And she expressed her belief that there is an underlying global problem that is rooted in the privileged treatment of a small percentage of the world’s population that depends on a document:
“Europeans see Africans arriving, ok. This migratory movement of populations is tracked and visible. But you don’t see the migratory movement of Europeans going to other countries. This is the migratory movement of those with power, with money. Those who have the right kind of passport. You go to Senegal, you go to Mali, you go to any country in the world, to Canada, to the U.S. Everywhere I go […], I meet French people, German people and Dutch people. I run into them everywhere on this planet because they have the right kind of passport.” (translated from French) (Diome 2015)
Apart from unmasking a very selective European perception and use of the word ‘migration’, Diome addressed an apparent inequality. There is a structural force which privileged nationals can ignore while the unprivileged are confronted with it every day, namely the power of a passport. Clearly, this inequality is not a natural development, but has evolved over time, as a look at the history of this small document shows.
[…] The focus here will be on the international passport. This document is used to control the departure from the home country, entering a foreign country and returning to the home country. All those who have crossed a national border know the process of handing his or her passport to a border official behind a glass panel. This guard checks you and your passport very thoroughly and sometimes asks questions about your purpose of travelling.
Nonetheless, a German passport allows the holder to enter 172 of the Earth’s 192 countries without a visa. Reversely, people from only 81 countries can enter Germany without a visa – an imbalance that quantifies a passport’s power. The development of a passport hierarchy is an advanced process, which has only been taking place for some decades. It leaves citizens from countries such as Somalia, Eritrea, Sudan, South-Sudan, Ethiopia, Congo or Liberia at the bottom of this hierarchy and enforces a restrictive and often arbitrary system of visa issuance on them. This system allows economically and politically powerful nations to use people’s mobility as a bargaining resource and reinforces their dominance. An example of this mechanism is the 2014 FIFA world cup in Brazil: European countries had a keen interest in granting their football-mad citizens free access to the host country. Brazil managed to secure liberalized visa regulations for its own citizens traveling to Europe in return. In this instance, the cultural event gave Brazil negotiating power and that in turn increased its economic and political power. When states lack these material and symbolic resources, they are less able to give their populations access to international networks, exchanges, education and jobs.
Alternatives become possible when we start deconstructing the perceived ‘naturalness’ of the status quo. A growing number of intellectuals, scholars, artists and political activists are pointing to the historical development of borders and making us aware of their violence and their arbitrariness. They argue in favor of social and economic advantages that non-existent borders might yield…a world in which we can claim that the passport was just an episode that lasted for little more than a century. It would be a world in which Diome’s statement would ring true for everyone:
“We live in a globalized world in which an Indian might live and make a living in Dakar, someone from Dakar in New York, someone from Gabon might live and make a living in Paris. Whether you like it or not, this is an irreversible fact. So let’s find a collective solution, or move away from Europe, because I intend to stay.” (translated from French) (Diome 2015)