De grands feux commençèrent par de petites étincelles (Proverbe Libyen – Libya).
Great fires erupt from tiny sparks. (Libyan Proverb – Libya)
De grands feux commençèrent par de petites étincelles (Proverbe Libyen – Libya).
Great fires erupt from tiny sparks. (Libyan Proverb – Libya)

For the celebration on 30 June 1960 of the independence of Congo, we will do a trip down memory lane with this speech Patrice Lumumba addressed to the Congolese youth in August of 1960. In 1960, Patrice Lumumba was elected the first prime minister of the Democratic Republic of the Congo (DRC). Assassinated by Belgian colonialists and the CIA in 1961, Lumumba was a founding member of the Movement National Congolais (MNC), which led Congo to independence. Today, Patrice Lumumba is the symbol of aspirations for an entire continent, and he continues to serve as an inspiration to contemporary Congolese and African politicians. His message here to the Congolese youth is really a message to the African youth. Enjoy! The full speech can be found in Patrice Lumumba: Fighter for Africa’s Freedom, Moscow, Progress Publishers, 1961, p 33-36, by Patrice Lumumba (transcribed by Thomas Schmidt) here .
=======

Today I am addressing the youth, the young men and women of the Republic of the Congo.
In speaking to them, I am addressing these words to future generations because the future of our beloved country belongs to them.
We are fighting our enemies in order to prepare a better and happier life for our youth.
If we had been egoists, if we had thought only about ourselves we would not have made the innumerable sacrifices we are making.
I am aware that our country can completely liberate herself from the chains of colonialism politically, economically and spiritually only at the price of a relentless and sometimes dangerous struggle. Together with the youth of the country, we have waged this struggle against foreign rule, against mercantile exploitation, against injustice and pressure.

Young people who have been inactive and exploited for a long time have now become aware of their role of standard-bearer of the peaceful revolution.
The young people of the Congo have fought on our side in towns, villages and in the bush. Many of our young men have been struck down by the bullets of the colonialists. Many of them left their parents and friends in order to fight heroically for the cause of freedom. The resistance that the young people offered the aggressors in Leopoldville on January 4 and in Stanleyville on October 30, 1959, deserves every praise.
With deep emotion I bow in memory of these courageous patriots, these fighters for African freedom.
The time is not far distant when large numbers of young men and women were driven out of schools by their white teachers and instructors on the suspicion of having nationalist ideas. Many brilliantly gifted young people turned down the opportunity to receive a higher education for the simple reason that they no longer wished to be indoctrinated by the colonialists, who wanted to turn our young men and women into eternal servants of the colonial regime.

During the heroic struggle of the Congolese nationalists, the young people, even those who were still sitting at school desks, resolutely opposed all new forms of colonialism, whether political, social, spiritual or religious.
Their only dream was national liberation. Their sole aim was immediate independence. Their only resolve was to wage an implacable struggle against the puppets and emissaries of the colonialists.
Thanks to the general mobilisation of all the democratic youth of the Congo, the Congolese nationalists won independence for the nation. We received this independence at the price of a grim struggle, at the price of all sorts of privations, at the price of tears and blood.
After independence was solemnly proclaimed on June 30, 1960, the colonialists and their black emissaries started a barbarous war in the young Republic of the Congo. They began this perfidious aggression because the nationalist Government now in power did not want them to continue exploiting our country as they did prior to June 30, the historic day when the people of our country said Adieu to the Belgian colonialists.
Not having any support whatever, particularly among the working class, who have had their fill of colonial exploitation, the colonialists and their henchmen now want to force certain sections of the youth to serve them in order to be able to propagandise the revival of colonialism. That is why a certain part of the youth, luckily not a very numerous part, have plunged into national defeatism.
Happily, the vast majority of the young people saw through this last attempt of the imperialists, who are turning into account the dissatisfaction of some malcontents, of those who failed in the elections because they did not have the confidence of the people.
This nationalist youth recently held demonstrations in various towns in the Republic to show their absolute and total opposition to imperialist intrigues.

Young people, I salute you, and congratulate you on your civic and patriotic spirit. Young people, specially for you I have created a Ministry for Youth Affairs and Sports under the Central Government. It is your Ministry. It is at your disposal. Many of you, without any discrimination, will be called upon to direct this Ministry, its different services and activities.
Today, in the free and independent Congo we must not have a Bangala, National Unity Party, Association of Bakongo, Mukongo, Batetela or Lokele youth but a united, Congolese, nationalist, democratic youth. This youth will serve the social and economic revolution of our great and beloved country.
You must energetically combat tribalism, which is a poison, a social scourge that is the country’s misfortune today. You must combat all the separatist manoeuvres, which some of the preachers of the policy of division are trying to pass off to young and inexperienced people under the name of federalism, federation or confederation.
In reality, young people, these names are only a new vocabulary brought by the imperialists to divide us in order the better and more conveniently to exploit us. Your entire future will be threatened if you do not oppose these manoeuvres, this new, disguised colonisation.

You must be proud that you belong to a great nation, a great country, a mighty power. This power, which the imperialists envy today, is embodied in national unity. This unity must be the heritage that you, in your turn, shall leave to your children.
The Government will soon send 300 young people to study in the U.S.A., 150 in the Soviet Union and 20 in Guinea, not to mention other countries.
The Congo is no longer a national reservation, a national park, a zoo which we could not leave. Tomorrow you shall go everywhere to study, to learn a speciality, and to get to know the world. Workers, working people will have an equal share in these study missions.
You shall go everywhere, to all the parts of the world. These contacts with the outside world, this direct confrontation with the reality of life will make you experienced people, whom the free and independent Congo needs today.
You will go there not as representatives of Association of Bakongo, National Unity Party, Congo National Movement or African Regroupment Centre youth. You will be Congolese citizens, simply Congolese. And by your behaviour, devotion, intelligence and political maturity you must be a credit to your Congolese motherland.

Young people, the Congo belongs to you. The national Government, the people’s Government will do everything in its power to prevent the Congo from being torn away from you.
Long live the Republic of the Congo!
Long live the people’s, democratic youth!

A few weeks ago, an all-girls team from Ghana won the World Robofest 2019 Championship in the US, defeating teams from the United States, Mexico, Japan, China, Korea, South Africa, etc. The 20th edition of World Robofest championship competition took place in the state of Michigan, in the United States. I join myself in applauding this outstandingly great feat by the all-girls Ghanaian team from the Methodist Girls’ High School at Mamfe Akuapem in the Eastern region of Ghana: we are very proud of them.
Enjoy the excerpt below from Face2FaceAfrica, and join us in congratulating these girls as well as their coaching staff. For the full article, go to Face2FaceAfrica.
=======

Ghana presented an all-girls robotics team for the senior division of the World Robofest Championship in the United States and they won the topmost position by beating teams from the United States, Mexico, Egypt, South Korea and dozens of others.
Named Team Acrobot, the nine girls from the Methodist Girls’ High School in the Eastern Region of Ghana dominated the 10 broad and challenging categories of the championship held from May 16 to 18 at the Lawrence Technological University (LTU), Southfield, Michigan.
[…] The team from Ghana was able to build a robot that arranged boxes according to a binary number they were given during the competition. They also completed their missions successfully.

Team Acrobot was not the only team from Ghana. The West African country also presented a team for the junior division called Team Cosmic Intellect. The team of five boys from the Mikrobot Academy in Ghana came 6th out of the overall 52 teams in the division.
[…] The Ghana Robotics Academy Foundation was founded by Dr. Ashitey Trebi-Ollennu, the Ghanaian robotics engineer at NASA and the chief engineer and technical group leader for the mobility and manipulation group at the Jet Propulsion Laboratory. He is one of the lead engineers behind NASA’s Mars Rover and InSight projects. […]

Quand un coq arrive au village, il commence à chanter (Proverbe Jabo – Libéria). – Un grand homme peut se permettre beaucoup.
When a rooster arrives in the village, it starts singing (Jabo proverb – Liberia). – A great man can allow himself a lot of things.

As I read the article about the discovery of this 4,300 years-old Egyptian tomb bursting with colors, I was stunned to see that NO article stated the obvious conclusion: Ancient Egyptians were Black! NO articles stated it: they wonder who the nobleman, Khewi, in whose tomb this was found is, what his link to the Pharaoh is, … they ask a thousand other questions, instead of addressing the reality! This reinstate what we already knew and what the great Cheikh Anta Diop always said, that Ancient Egyptians were black and that their descendants are today’s Subsaharan Africans! One of the statues found inside the tomb beautifully shows its very broad nose, clear symbol of its Black-ness/African-ness, and of course its skin color. Enjoy! Below are excerpts; for the full article, please go to Fox News.
=====

Egyptian officials announced a stunning discovery over the weekend: a 4,000-year-old tomb of a dignitary bedazzled in colorful paintings and inscriptions.
Egypt’s Ministry of Antiquities unveiled Saturday the ancient resting place of the senior official named “Khuwy, [Khewi in other sources]” noting that he served during the reign of King Djedkare, a pharaoh who ruled Egypt during the Fifth Dynasty — from the late 25th century to early 24th century BC. The next day, the Egyptian government released footage that showcased what it called “exceptionally painted” limestone walls.
“The remarkable well-preserved colours on the inscriptions are considered royal colours,” the ministry said in an original video posted online.

[…] “The L-shaped Khuwy tomb starts with a small corridor heading downwards into an antechamber and from there a larger chamber with painted reliefs depicting the tomb owner seated at an offerings table,” Mohamed Megahed, who led a team of archaeologists in digging up the tomb, told the Egyptian newspaper.
Every inch of the tomb is covered in markings, which archaeologists are carefully studying. So far, the inscriptions have raised questions about Khuwy’s impact on the ancient community as well as his specific relationship with the pharaoh — whose elaborate tomb sits just “a stone’s throw away,” per the ministry.
[…] Mostafa Waziri, secretary general of the Supreme Council of Antiquities, called the burial “one of a kind in the last decades.”

“The color is almost intact even though the tomb is almost 4,400 years old,” Waziri said in a statement at the time.

I recently read the national anthem of São Tomé and Príncipe, and thought of how much it represents the aspirations of the entire African continent, especially for French speaking countries which are still under that awful nazi currency system called FCFA through which France has been siphoning over 500 billion dollars every year for free! What do I mean by free? Well, because the FCFA (France’s Colonial Tax on Africa) is a currency of servitude and is a colonial tax paid by African countries to France (Africa is funding Europe!). 14 african countries (15 if you count also the Comoros whose currency is not called the same, but is nonetheless pegged to France) are obliged by France, through a colonial pact, to put 50% (it used to be 85%, then 65%, …) of their foreign reserves into France’s central bank under the French minister of Finance control. As we speak today in 2019, Senegal and about 13 other African countries still have to pay colonial debt to France. African leaders who refuse are killed or victim of a coup. To learn more, also read The 11 Components of the French Colonial Tax in Africa.

The national anthem of São Tomé and Príncipe, rightfully titled Independência total (Total Independence), was written by Alda Neves da Graça do Espírito Santo, the celebrated Sao Tomean poet and writer who was a minister on several occasions and also the president of the national Assembly. Her poem for the national anthem was adopted in 1975. As you read it, wherever you see Sao Tome and Principe, replace by Africa, African continent and claim the total independence: “Warriors in the war without weapons, Live flame in the soul of the people, Congregating the sons of [Africa], Around the immortal Fatherland, Total independence, total and complete.” Enjoy!
| Chorus:
Independência total, Glorioso canto do povo, Independência total, Hino sagrado de combate.
Dinamismo Na luta nacional, Juramento eterno No país soberano de São Tomé e Príncipe. Guerrilheiro da guerra sem armas na mão, Chama viva na alma do povo, Congregando os filhos das ilhas Em redor da Pátria Imortal. Independência total, total e completa, Construindo, no progresso e na paz, A nação mais ditosa da Terra, Com os braços heroicos do povo.
Chorus Trabalhando, lutando, presente em vencendo, Caminhamos a passos gigantes Na cruzada dos povos africanos, Hasteando a bandeira nacional. Voz do povo, presente, presente em conjunto, Vibra rijo no coro da esperança Ser herói no hora do perigo, Ser herói no ressurgir do País. Chorus Dinamismo Na luta nacional, Juramento eterno No pais soberano de São Tomé e Príncipe. |
Chorus:
Total independence, Glorious song of the people, Total independence, Sacred hymn of combat.
Dynamism In the national struggle, Eternal oath To the sovereign country of São Tomé and Príncipe. Warriors in the war without weapons, Live flame in the soul of the people, Congregating the sons of the islands Around the Immortal Fatherland. Total independence, total and complete, Building, in progress and peace, The happiest nation on earth, With the heroic arms of the people.
Chorus Working, struggling, struggling and conquering, We go ahead with giant steps In the crusade of the African peoples, Raising the national flag. Voice of the people, present, present and united, Strong beat in the heart of hope To be a hero in the hour of peril, A hero of the Nation’s resurgence. Chorus Dynamism In the national struggle, Eternal oath To the sovereign country of São Tomé and Príncipe. |

Il se chauffe au soleil couchant (Proverbe Bamiléké – Cameroun). – Se dit de quelqu’un qui veut arranger une chose impossible.
He warms himself at sunset (Bamileke proverb – Cameroon). – Said of someone who tries to arrange something impossible.
I recently visited the Hector Pieterson Memorial and Museum, memorial dedicated to one of the first students to be shot dead during the 16 June 1976 Soweto Massacre. This was 13-year-old Hector Pieterson, who became the symbol of the Soweto Uprising. The picture of his dead body being carried away by another student, Mbuyisa Makhubo, while his sister Antoinette Sithole ran beside them in tears, was captured by news photographer Sam Nzima, and made it worldwide. When Hector was shot, he fell on the corner of Moema and Vilakazi Streets, he was picked up by Mbuyisa Makhubo who together with Hector’s sister, Antoinette (then 17 years old), ran towards Sam Nzima‘s car. They bundled him in, and the journalist Sophie Tema drove him to a nearby clinic where he was pronounced dead. Mbuyisa and Nzima were harassed by the police after the incident and both went into hiding.
Visiting the museum brought some odd images, because it shows the brutality of the apartheid government against children… Imagine that: an entire government unleashing dogs, police officers, and guns on children! 1500 heavily armed police patrolling the area overnight with automatic rifles, stun guns, and carbines; driving in armored vehicles with helicopters, while the South African army was ordered on standby… for repression on school children. Such barbary!
Well, I am glad there is an entire monument dedicated to the memory of Hector Pieterson, and above all to all those children who lost their lives on 16 June 1976, and who triggered the end of apartheid.




Ne faites pas vos besoins sous un arbrisseau; un autre peut y chercher de l’ombre (Proverbe Zulu – Afrique du Sud, Zimbabwe). – Ne médire de personne, on aura peut-être besoin de lui.
Do not relieve yourself under a shrub; another could look for shade under it (Zulu proverb – South Africa, Zimbabwe). – Do not badmouth anyone, you may need him.

This is over a month old, but I had to talk about it. Of all the apologies I expected, I did not expect this one: Belgium apologizes for the abduction of mixed-race children in Congo. Seriously? Do not get me wrong… this is a step forward… but what about the 14-million-people genocide committed by the Belgian king, Leopold II (King Leopold II and The Congolese Genocide)? What about the millions of amputees over several decades? Now Belgium apologizes for the kidnapping of thousands of mixed-race children which happened over 3 years right before and after the independence of Congo, i.e. their very own children with local women … Isn’t that normal? What about the Congolese? So the only time Belgium apologizes about Africa is for their ‘own’ children… what about the genocide? what about the maiming? the rape (we know it was not all consensual)? the imperialism? and the subsequent wars funded by them in Congo? Given that Belgium were recently forced by the UN to apologize, they decided to apologize for kidnapping their very own children! Do they expect us to clap for them? Maybe this is a way to boost up the Belgian population which is in decline (like everywhere in Europe), and again separate these already separated children from their origins. The excerpt below is from BBC; for the full article, follow the link.
======

Belgian Prime Minister Charles Michel has apologised for the kidnapping of thousands of children born to mixed-race couples during colonial rule in Burundi, DR Congo and Rwanda.
The “métis” children born to Belgian settlers and local women were forcibly taken to Belgium and fostered by Catholic orders and other institutions.
About 20,000 children are believed to have been affected. Most fathers refused to acknowledge the paternity of their children.
The children were born in the 1940s and 1950s and taken to Belgium from 1959 until the independence [a little after, 1962] of each of the three colonies.
Some of the children never received Belgian nationality and remained stateless.
Speaking in the Belgian parliament, Mr Michel said the country had breached the children’s basic human rights, seeing them as a threat to the colonial system.

It had, he said, stripped them of their identity, stigmatised them and split up siblings.
[…] The groups miXed2020 and Métis de Belgique say many of the kidnapped children “suffered deeply” as a result of their experience.
Many still had no access to birth records and remained unable to find their mothers or their Belgian fathers, who, the groups said, were often well-known figures.
[…] Last month, the UN’s Working Group of Experts on People of African Descent told Belgium to apologise for atrocities committed during its colonial era.