Un léopard ne met pas au monde une chèvre (proverbe Libinza – République Démocratique du Congo (RDC)).
A leopard does not give birth to a goat (Libinza proverb – Democratic Republic of Congo (DRC)).
In 1890, George Washington Williams wrote an open letter to King Leopold II about the atrocities being committed in his name in the Congo in the exploitation of rubber: it took the proportions of a genocide, as almost 15 million people were maimed or murdered at the hands of King Leopold II. To read the full letter, please consult BlackPast. Below are some excerpts from the letter.
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George Washington Williams, “An Open Letter to His Serene Majesty Leopold II, King of the Belgians and Sovereign of the Independent State of Congo By Colonel, The Honorable Geo. W. Williams, of the United States of America,” 1890
Good and Great Friend,
I have the honour to submit for your Majesty’s consideration some reflections respecting the Independent State of Congo, based upon a careful study and inspection of the country and character of the personal Government you have established upon the African Continent.
It afforded me great pleasure to avail myself of the opportunity afforded me last year, of visiting your State in Africa; and how thoroughly I have been disenchanted, disappointed and disheartened, it is now my painful duty to make known to your Majesty in plain but respectful language. Every charge which I am about to bring against your Majesty’s personal Government in the Congo has been carefully investigated; a list of competent and veracious witnesses, documents, letters, official records and data has been faithfully prepared, which will be deposited with Her Britannic Majesty’s Secretary of State for Foreign Affairs, until such time as an International Commission can be created with power to send for persons and papers, to administer oaths, and attest the truth or falsity of these charges.
… When I arrived in the Congo, I naturally sought for the results of the brilliant programme: “fostering care”, “benevolent enterprise”, an “honest and practical effort” to increase the knowledge of the natives “and secure their welfare”. I had never been able to conceive of Europeans, establishing a government in a tropical country, without building a hospital; and yet from the mouth of the Congo River to its head-waters, here at the seventh cataract, a distance of 1,448 miles, there is not a solitary hospital for Europeans, and only three sheds for sick Africans in the service of the State, not fit to be occupied by a horse [“Afrique 50” The First French Anti-Colonization Documentary]. …
I was anxious to see to what extent the natives had “adopted the fostering care” of your Majesty’s “benevolent enterprise” (?), and I was doomed to bitter disappointment. Instead of the natives of the Congo “adopting the fostering care” of your Majesty’s Government, they everywhere complain that their land has been taken from them by force; that the Government is cruel and arbitrary, and declare that they neither love nor respect the Government and its flag. Your Majesty’s Government has sequestered their land, burned their towns, stolen their property, enslaved their women and children, and committed other crimes too numerous to mention in detail. It is natural that they everywhere shrink from “the fostering care” your Majesty’s Government so eagerly proffers them.
There has been, to my absolute knowledge, no “honest and practical effort made to increase their knowledge and secure their welfare.” Your Majesty’s Government has never spent one franc for educational purposes, nor instituted any practical system of industrialism. Indeed the most unpractical measures have been adopted against the natives in nearly every respect; and in the capital of your Majesty’s Government at Boma there is not a native employed. …
… From these general observations I wish now to pass to specific charges against your Majesty’s Government.
FIRST.—Your Majesty’s Government is deficient in the moral military and financial strength, necessary to govern a territory of 1,508,000 square miles, 7,251 miles of navigation, and 31,694 square miles of lake surface. In the Lower Congo River there is but One post, in the cataract region one. From Leopoldville to N’Gombe, a distance of more than 300 miles, there is not a single soldier or civilian. Not one out of every twenty State-officials know the language of the natives, although they are constantly issuing laws, difficult even for Europeans, and expect the natives to comprehend and obey them. …
SECOND.—Your Majesty’s Government has established nearly fifty posts, consisting of from two to eight mercenary slave-soldiers from the East Coast. … These piratical, buccaneering posts compel the natives to furnish them with fish, goats, fowls, and vegetables at the mouths of their muskets; and whenever the natives refuse to feed these vampires, they report to the main station and white officers come with an expeditionary force and burn away the homes of the natives. These black soldiers, many of whom are slaves, exercise the power of life and death. They are ignorant and cruel, because they do not comprehend the natives; they are imposed upon them by the State. They make no report as to the number of robberies they commit, or the number of lives they take; they are only required to subsist upon the natives and thus relieve your Majesty’s Government of the cost of feeding them. They are the greatest curse the country suffers now.
THIRD.—Your Majesty’s Government is guilty of violating its contracts made with its soldiers, mechanics and workmen, many of whom are subjects of other Governments. Their letters never reach home.
FOURTH.—The Courts of your Majesty’s Government are abortive, unjust, partial and delinquent. I have personally witnessed and examined their clumsy operations. The laws printed and circulated in Europe “for the Protection of the blacks” in the Congo, are a dead letter and a fraud. …
FIFTH—Your Majesty’s Government is excessively cruel to its prisoners, condemning them, for the slightest offences, to the chain gang, the like of which can not be seen in any other Government in the civilized or uncivilized world. … But the cruelties visited upon soldiers and workmen are not to be compared with the sufferings of the poor natives who, upon the slightest pretext, are thrust into the wretched prisons here in the Upper River. …
SIXTH.—Women are imported into your Majesty’s Government for immoral purposes. They are introduced by two methods, viz., black men are dispatched to the Portuguese coast where they engage these women as mistresses of white men, who pay to the procurer a monthly sum. The other method is by capturing native women and condemning them to seven years’ servitude for some imaginary crime against the State with which the villages of these women are charged. The State then hires these women out to the highest bidder, the officers having the first choice and then the men. Whenever children are born of such relations, the State maintains that the women being its property the child belongs to it also. …
SEVENTH.—Your Majesty’s Government is engaged in trade and commerce, competing with the organised trade companies of Belgium, England, France, Portugal and Holland. It taxes all trading companies and exempts its own goods from export-duty, and makes many of its officers ivory-traders, with the promise of a liberal commission upon all they can buy or get for the State. State soldiers patrol many villages forbidding the natives to trade with any person but a State official, and when the natives refuse to accept the price of the State, their goods are seized by the Government that promised them “protection”. When natives have persisted in trading with the trade-companies the State has punished their independence by burning the villages in the vicinity of the trading houses and driving the natives away.
EIGHTH.—Your Majesty’s Government has violated the General Act of the Conference of Berlin by firing upon native canoes; by confiscating the property of natives; by intimidating native traders, and preventing them from trading with white trading companies; by quartering troops in native villages when there is no war; … by permitting the natives to carry on the slave- trade, and by engaging in the wholesale and retail slave-trade itself.
NINTH.—-Your Majesty’s Government has been, and is now, guilty of waging unjust and cruel wars against natives, with the hope of securing slaves and women, to minister to the behests of the officers of your Government. In such slave-hunting raids one village is armed by the State against the other, and the force thus secured is incorporated with the regular troops. …
TENTH.—Your Majesty’s Government is engaged in the slave-trade, wholesale and retail. It buys and sells and steals slaves. … The labour force at the stations of your Majesty’s Government in the Upper River is composed of slaves of all ages and both sexes.
ELEVENTH.—Your Majesty’s Government has concluded a contract with the Arab Governor at this place for the establishment of a line of military posts from the Seventh Cataract to Lake Tanganyika territory to which your Majesty has no more legal claim, than I have to be Commander-in-Chief of the Belgian army. …
TWELFTH—The agents of your Majesty’s Government have misrepresented the Congo country and the Congo railway. Mr. H. M. STANLEY, the man who was your chief agent in setting up your authority in this country, has grossly misrepresented the character of the country. Instead of it being fertile and productive it is sterile and unproductive. The natives can scarcely subsist upon the vegetable life produced in some parts of the country. … HENRY M. STANLEY’S name produces a shudder among this simple folk when mentioned; they remember his broken promises, his copious profanity, his hot temper, his heavy blows, his severe and rigorous measures, by which they were mulcted of their lands. His last appearance in the Congo produced a profound sensation among them, … the only thing they found in the wake of his march was misery. …
CONCLUSIONS
Against the deceit, fraud, robberies, arson, murder, slave-raiding, and general policy of cruelty of your Majesty’s Government to the natives, stands their record of unexampled patience, long-suffering and forgiving spirit, which put the boasted civilisation and professed religion of your Majesty’s Government to the blush. …
All the crimes perpetrated in the Congo have been done in your name, and you must answer at the bar of Public Sentiment for the misgovernment of a people, whose lives and fortunes were entrusted to you by the august Conference of Berlin, 1884—1 885. I now appeal to the Powers which committed this infant State to your Majesty’s charge, and to the great States which gave it international being; and whose majestic law you have scorned and trampled upon, to call and create an International Commission to investigate the charges herein preferred in the name of Humanity, Commerce, Constitutional Government and Christian Civilisation.
I base this appeal upon the terms of Article 36 of Chapter VII of the General Act of the Conference of Berlin, in which that august assembly of Sovereign States reserved to themselves the right “to introduce into it later and by common accord the modifications or ameliorations, the utility of which may be demonstrated experience”.
I appeal to the Belgian people and to their Constitutional Government, so proud of its traditions, replete with the song and story of its champions of human liberty, and so jealous of its present position in the sisterhood of European States—to cleanse itself from the imputation of the crimes with which your Majesty’s personal State of Congo is polluted.
I appeal to Anti-Slavery Societies in all parts of Christendom, to Philanthropists, Christians, Statesmen, and to the great mass of people everywhere, to call upon the Governments of Europe, to hasten the close of the tragedy your Majesty’s unlimited Monarchy is enacting in the Congo.
I appeal to our Heavenly Father, whose service is perfect love, in witness of the purity of my motives and the integrity of my aims; and to history and mankind I appeal for the demonstration and vindication of the truthfulness of the charge I have herein briefly outlined.
And all this upon the word of honour of a gentleman, I subscribe myself your Majesty’s humble and obedient servant,
GEO. W. WILLIAMS
Stanley Falls, Central Africa,
July 18th, 1890.
The world came to know the truth about King Leopold II, the Belgian King who killed millions of Congolese, thanks to George Washington Williams, an African American missionary, lawyer, and writer, who visited the Congo. It is said that King Leopold II must have executed and maimed over 15 million Congolese people!
George Washington Williams is an unsung hero who in today’s terms would be called a whistle blower. He was born free in 1849 in the state of Pennsylvania in America to free African American parents. He ran away at an early age and served in the Union Army during the Civil War. He was an American soldier, historian, Baptist clergyman, politician, lawyer, and lecturer. He served in the Ohio General Assembly from 1880 to 1881, becoming the first African American to be elected to the Ohio State Legislature. He was the first person to write an objective, researched history of Blacks in America. His first book, History of the Negro Race in America (1882), is one of the most important contributions any American has made to the field, as he showed African American participation and contributions from the earliest days of the colonies. He wrote other books on the history of the United States Colored Troops and African-American participation in the American Civil War, A History of Negro Troops in the War of Rebellion (1887).
In the late 1880s, after meeting King Leopold II of Belgium in Europe and being impressed by his ‘benevolent enterprise’ in the Congo, Williams traveled to the Congo Free State, then a property of the King, in 1890. He was shocked by the widespread brutal abuses, atrocities, forced labor, torture, murder, kidnapping, physical mutilation, and slavery imposed on the Congolese for the rubber quota. The king employed a private militia to enforce rubber production, back then rubber was like gold. What Williams witnessed was so outrageous that he wrote “An Open Letter to His Serene Majesty Leopold II, King of the Belgians and Sovereign of the Independent State of Congo” on July 18, 1890 about the suffering of the Congolese people. In his letter, he used the term “crimes against humanity,” term used for the first time, and it became a catalyst for an international outcry against the brutality of King Leopold II. He followed the open letter by “A Report Upon the Congo-State and Country to the President of the Republic of the United States.” In the letter, he mentioned the role played by explorer Henry Morton Stanley in deceiving and maltreating the local Congolese; to think that some places were even named after Stanley such as Stanleyville – now Kisangani and Stanley Falls – now Boyoma Falls! Williams reminded the King that the crimes committed were all committed in his name, making him as guilty as the perpetrators. He appealed to the international community of the day to “call and create an International Commission to investigate the charges herein preferred in the name of Humanity …“.
Like with all whistle blowers in history, King Leopold II and his supporters tried to discredit Williams, but Williams continued to speak out about the abuses in the Congo Free State, helping to generate actions in Belgium and the international community. Unfortunately, George Washington Williams died just a year after, in 1891, while traveling from Africa to England. However, the seeds he planted with his open letter led the Belgian government to take over supervising the Congo Free State and to try to improve treatment of the Congolese. The Congo Free State was then reconstituted as a new territory, the Belgian Congo, which as history goes did not fare much better.
100 years later, the successor to Leopold II, Belgian King Expressed ‘Deepest Regrets’ for Colonial Past in Congo, and two years later, King Philippe of Belgium’s Visited the Democratic Republic of Congo (DRC). Today, not much has changed in Congo: armed thugs still run the place, people are still brutalized and enslaved, fortunes are still being made by international corporations. Back then it was rubber, today it is coltan, gold, cobalt, diamonds, and much more. The Geological Scandal that is the Democratic Republic of Congo (DRC), and Congo is still at the heart of the New Scramble for Africa.
Check out these websites: Leopold II, When you kill 10 million Africans you aren’t called Hitler, and this article from The Guardian. To learn more about George Washington Williams, read out from the Ohio Statehouse, PostNews, and We’re History. Immense thanks to John Hope Franklin, who wrote the biography of George Washington Williams restoring his place in history, Franklin, John Hope, George Washington Williams: A Biography, Chicago: University of Chicago Press, 1985; Reprint, Durham, N.C.: Duke University Press, 1998.
Celui qui porte des souliers ne craint pas les épines (proverbe Ehwe – Ghana, Togo).
He who wears shoes does not fear thorns (Ewe proverb – Ghana, Togo).
In a modern world where drums are no longer used to alert communities (this will be a story for another day), it is imperative to find a solution that will be used to alert all neighbors within a community of some impending issue. Anatoli Kirigwajjo from Uganda has thought of just such an innovation which is based on the ancestral drum tradition. Kirigwajjo is the founder and CEO of Yunga, a local digital security network that enhances neighbor-to-neighbor safety. He was recently awarded “The Africa Prize for Engineering Innovation” dedicated to developing African innovators, an award, founded by the Royal Academy of Engineering in the UK.
His innovation is based on the “10,000 household model” – a traditional practice where people use drums to alert their community to an emergency. Yunga works by connecting neighbors to one another and to police within a 20 km-radius – through a physical device, smartphone app or SMS service, providing security at a low cost. Picture this, thieves have broken into a house in a neighborhood, the app will alert neighbors of the issue, and they could thus come to their neighbors’ help; or imagine there are some “coupeurs de route” or armed bandits who have blocked the highway and are ransacking travelers at a particular checkpoint, Yunga will alert passengers and the local police of such events, thus enabling drivers to divert to other roadways (not that many exists in rural areas, though). We know how police work is slow in our countries, so enabling neighbors to respond as in the olden days is a true asset to the communities who sometimes feel defenseless in view of ineffective and often late police interventions.
Kirigwajjo said, “I developed Yunga after losing $1,300 worth of assets in a break-in, with little chance of the thieves being caught. We hope that with our household networks, communities will become harder targets for criminals. This will ensure safety, which in turn will create the space for economic activities to thrive.”
So far, Yunga has prevented over 180 cases of community crime and they have plans to expand to additional African markets like Ghana, Kenya and Nigeria. Yunga is a testimony of innovation made to solve local problems. Congratulations to Anatoli Kirigwajjo!
It is good to note that Anatoli Kirigwajjo jointly won the award with South African biomedical engineer Edmund Wessels for his battery-powered portable handheld device which allows gynecologists to diagnose and treat a woman’s uterus without anesthetics or expensive equipment in remote areas. To learn more, check out The Uganda Monitor.
It is no secret that Aimé Césaire, the father of the Négritude movement, was a prolific author and poet. He published over 100 poems, each one more unique than the other. Césaire was not only responsible for Cahier d’un retour au pays natal, a widely acclaimed masterpiece read throughout schools in Africa today, which documented the 20th-century colonial condition, but he was also an accomplished playwright. In what Césaire describes as his “triptych” of plays, La Tragédie du roi Christophe (The Tragedy of King Christophe, another one read in schools), Une Saison au Congo (A Season in the Congo, another masterpiece), and Une Tempête (The Tempest), he explores a series of related themes, especially the efforts of Blacks—whether in Africa, the United States, or the Caribbean—to resist the powers of colonial domination. Like his poetry and polemical essays, Césaire’s plays explore the paradox of Black identity under French colonial rule.
The poem below “The Woman and The Flame” by Aimé Césaire, Solar Throat Slashed: The Unexpurgated 1948 Edition, is from published by Wesleyan University Press, and translated to English by Clayton Eshleman. Enjoy!
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“The Woman and the Flame” by Aimé Césaire
A bit of light that descends the springhead of a gaze
twin shadow of the eyelash and the rainbow on a face
and round about
who goes there angelically
ambling
Woman the current weather
the current weather matters little to me
my life is always ahead of a hurricane
you are the morning that swoops down on the lamp a night stone
between its teeth
you are the passage of seabirds as well
you who are the wind through the salty ipomeas of consciousness
insinuating yourself from another world
Woman
you are a dragon whose lovely color is dispersed and darkens so
as to constitute the
inevitable tenor of things
I am used to brush fires
I am used to ashen bush rats and the bronze ibis of the flame
Woman binder of the foresail gorgeous ghost
helmet of algae of eucalyptus
dawn isn’t it
and in the abandon of the ribbands
very savory swimmer
La blessure d’une parole ne guérit pas (proverbe Mongo – République Démocratique du Congo). – Quand on fait de la peine à quelqu’un, on ne l’oublie pas.
The wound from a word does not heal (Mongo proverb – Democratic Republic of Congo). – When one hurts someone, one does not forget.
Every June 30, we commemorate the “independence” of the Democratic Republic of Congo (DRC) by posting a speech or letter by its first prime minister Patrice Emery Lumumba. The word independence is placed in quotes because we know that independence cha-cha never really occurred and that many African countries including the DRC are still suffering from the sequels of neo-colonialism.
Patrice Lumumba gave the speech below on December 11, 1958 in Accra, Ghana, at a conference sponsored by Kwame Nkrumah, Ghana’s first president who also succumbed to imperialism. In his speech, all the evils that plague Congolese and African societies are cited: Western domination, external domination, balkanization of the Congolese territory (and Africa), and all the ‘ism‘ that undermine the unity of Africa. His speech is still very current today. The speech can be found in its entirety on Blackpast.org.
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On December 11, 1958, 34 year old Patrice Lumumba, president of the Congolese National Movement, spoke at the Assembly of African Peoples, an international Pan African Conference sponsored by Kwame Nkrumah, the Prime Minister of newly independent Ghana. His remarks appear below. Two years later Lumumba would become the first Prime Minister of the Congo.
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Our Program of Action
The Congolese National Movement, which we represent at this great conference, is a political movement, founded on October 5, 1958.
This date marks a decisive step for the Congolese people as they move toward emancipation. I am happy to say that the birth of our movement was warmly received by the people for this reason.
The fundamental aim of our movement is to free the Congolese people from the colonialist regime and earn them their independence.
We base our action on the Universal Declaration of the Rights of Man — rights guaranteed to each and every citizen of humanity by the United Nations Charter — and we are of the opinion that the Congo, as a human society, has the right to join the ranks of free peoples.
We wish to see a modern democratic state established in our country, which will grant its citizens freedom, justice, social peace, tolerance, well-being, and equality, with no discrimination whatsoever.
In a motion we recently transmitted to the minister of the Congo in Brussels, we clearly stipulated — as did many other compatriots of ours — that the Congo could no longer be treated as a colony to be either exploited or settled, and that its attainment of independence was the sine qua non condition of peace.
In our actions aimed at winning the independence of the Congo, we have repeatedly proclaimed that we are against no one, but rather are simply against domination, injustices and abuses, and merely want to free ourselves of the shackles of colonialism and all its consequences.
These injustices and the stupid superiority complex that the colonialists make such a display of, are the causes of the drama of the West in Africa, as is clearly evident from the disturbing reports of the other delegates.
Along with this struggle for national liberation waged with calm and dignity, our movement opposes, with every power at its command, the balkanization of national territory under any pretext whatsoever.
From all the speeches that have preceded ours, something becomes obvious that is, to say the least, odd, and that all colonized people have noticed: the proverbial patience and good-heartedness that Africans have given proof of for thousands of years, despite persecution, extortions, discrimination, segregation, and tortures of every sort.
The winds of freedom currently blowing across all of Africa have not left the Congolese people indifferent. Political awareness, which until very recently was latent, is now becoming manifest and assuming outward expression, and it will assert itself even more forcefully in the months to come. We are thus assured of the support of the masses and of the success of the efforts we are undertaking.
This historical conference, which puts us in contact with experienced political figures from all the African countries and from all over the world, reveals one thing to us: despite the boundaries that separate us, despite our ethnic differences, we have the same awareness, the same soul plunged day and night in anguish, the same anxious desire to make this African continent a free and happy continent that has rid itself of unrest and of fear and of any sort of colonialist domination.
We are particularly happy to see that this conference has set as its objective the struggle against all the internal and external factors standing in the way of the emancipation of our respective countries and the unification of Africa.
Among these factors, the most important are colonialism, imperialism, tribalism, and religious separatism, all of which seriously hinder the flowering of a harmonious and fraternal African society.
This is why we passionately cry out with all the delegates:
Down with colonialism and imperialism!
Down with racism and tribalism!
And long live the Congolese nation, long live independent Africa!
La pluie ne tombe pas seulement sur un seul toit (proverbe Efik – Nigeria, Cameroun; proverbe Mongo – République Démocratique du Congo (RDC)). – Tout le monde a ses difficultés dans la vie.
Rain does not fall only on one roof (Efik proverb – Nigeria, Cameroon; Mongo proverb – Democratic Republic of Congo (DRC)). – Everyone has difficulties in life.
At end of 2021, we all screamed when we heard news that the only Ugandan international airport at Entebbe was about to be seized by China to pay the country’s debt. This was avoided at the last minute. Zambia is another matter all together, when talking about Zambia these days, there is no way to avoid the Zambia Sovereign Debt Crisis: in 2020, it was the first country to declare bankruptcy as the pandemic had drawn it to its knees, and it was on the verge of a full Chinese takeover. Can you only imagine the instantaneous gray hairs a president will get after getting elected and finding that not only are the country’s coffers empty, but above all, the country is so deep in debt that it will need a miracle to come out of it? Today, President Hichilema applauded the debt deal, which is a big step forward. However, one cannot help but wonder what sort of deals were made, and how many generations of Zambians will have to pay for it (DRC and Zambia Sign Over Cobalt and Copper Resources Rights to the United States?). At this point, don’t you think former president Edgar Lungu and its cronies deserve to be prosecuted for madly borrowing away Zambians’ future? Below are excerpts from the BBC.
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Zambia’s President Hakainde Hichilema can finally breathe a sigh of relief as the outlines of a deal aimed at lifting his country out of its debt crisis have been unveiled.
In 2020, the copper-rich country became the first African nation to default on its debt payments during the Covid pandemic. It was burdened by loans and high interest rates that severely restricted the government’s ability to invest in critical social programmes and infrastructure development, both crucial for economic growth.
Following months of talks, Zambia has now successfully agreed new repayment terms with its state creditors on up to $6.3bn (£5bn) debt, including over $4bn owed to China.
… Although the details of the deal have not yet been released [as always, populations are kept in the dark, while their future is being signed over], it appears that Zambia will be granted an extended repayment time of over 20 years, including a three-year grace period with interest-only payments.
Experts have praised the government for securing the agreement and are hopeful that this will improve Zambia’s economic situation.
Economist Isaac Mwaipopo, from the think-tank the Centre For Trade Policy and Development, believes it will help inspire investor confidence, but urges the government to follow an economic recovery plan.
“There’s a need to come up with a clear plan in terms of reconstructing the economy, especially that we will still be on an IMF programme [which developing country has ever been helped by the IMF?] for the next three years. It will be very important that sectors are identified which can be strategic for growth, boosting job creation and aiding poverty alleviation.”
… By renegotiating the debt terms, Zambia gains valuable breathing space to stabilise its economy, implement necessary reforms and pursue long-term growth. This newfound flexibility can be redirected toward investment in healthcare, education, infrastructure and social welfare.
…
African Heritage 