A Heritage of great moments in the history of the continent and the black race
For this year’s Mother’s Day celebration, I introduce you to another African classic: Elvis Kemayo – Mama. Elvis Kemayo hails from Cameroon, and is particularly well-known for this song, and ‘Cameroun, berceau de mon enfance (Cameroon, craddle of my childhood)’ Enjoy ‘MAMA’, and do remember to cherish your mother!
If you are like me, you probably did not know that Denmark (and Norway) was involved in slavery in Africa, and that Denmark had several colonies, and forts in Africa, and exported slaves to its colonies in the Americas. Just last week, Denmark erected its first public statue of a Black woman, a rebel Queen, in Copenhagen; this was the statue of Queen Mary, a Black slave who led the slave uprising in the Virgin islands. The sculpture was inspired by Mary Thomas, known as one of “the three queens.” Thomas , along with two other female leaders Agnes and Matilda, unleashed an uprising in 1878 called the “Fireburn.” Fifty plantations and most of the town of Frederiksted in St. Croix were burned, in what has been called the largest labor revolt in Danish colonial history.
Denmark was one of the Signatory Powers to the Berlin Act of 26th February, 1885 (No. 17), as well as to the Brussels Act of 2nd July, 1890 (No. 18); she has also entered into Treaty Arrangements with the Congo Free State (No. 45).
By a Convention dated 17th August, 1850, ‘the Danish forts and Possessions on the Gold Coast were ceded to Her Britannic Majesty for the sum of £10,000.
The following are extracts from that Convention:—
Preamble.
“ HIS Majesty the King of Denmark having offered to cede to Her Majesty the Queen of the United Kingdom of Great Britain and Ireland all the forts and Possessions belonging to the Crown of Denmark, situated on that part of the coast of Africa which is called the Gold Coast, or the Coast of Guinea, and Her Britannic Majesty having resolved to accept that offer, their said Majesties have named as their Plenipotentiaries to conclude a Convention for carrying such cession into effect, that is to say :”
[Here follow the names of the Plenipotentiaries.]
Cession of Danish Forts and Territorial Rights on the Gold Coast, or Coast of Guinea.
“ART. I. In consideration of the sum of £10,000 sterling, to be paid by Her Majesty the Queen of the United Kingdom of Great Britain and Ireland to His Majesty the King of Denmark, on the exchange of the Ratifications of the present Convention,+‘
His Danish Majesty cedes to Her Britannic Majesty, to be possessed by Her Britannic Majesty, her heirs and successors, in full property and Sovereignty, all the forts belonging to the Crown of Denmark, which are situated on that part of the Coast of Africa called the Gold Coast or the Coast of Guinea, and which comprise Fort Christiansborg,1 Fort Augustaborg,2 Fort Fredensborg,3 Fort Kongensteen,4 and Fort Prindsensteen,5 with their appurtenances and all the guns and stores contained therein, together with all other Possessions, property, and territorial rights whatever belonging to His Danish Majesty on the said coast.” The exact extent of the Possessions thus ceded was not at that time clearly defined; but, on the 9th May, l887, the Kings and Chiefs of the country of Aquamoo signed a Declaration acknowledging that they and their country formed part of the Protectorate of Her Majesty the Queen of Great Britain and Ireland on the Gold Coast, and that they were subject to the jurisdiction and authority of Her Majesty, and declaring that they had that belief inasmuch as their country of old enjoyed similar protection from His Majesty the King of Denmark, who, they said, they understood had ceded his right and title to their country to the British Crown in 1850.
On the 1st July, 1890, an Agreement was entered into between Great Britain and Germany, for defining their respective spheres of influence on the Gold Coast and in other parts of Africa (No. 129); and on the 14th April, l893, a further agreement was entered into between the two countries for defining the limits of their respective spheres from the Gulf of Guinea into the Interior (No. 131).
1 Fort Christiansborg (Accra).
2 Fort Augustaborg (Adda).
3 Fort Fredensborg (Fingo).
5 Fort Prindsensteen (Quetta).
Below is the notification by Alfred-Amédée Dodds from the French Republic stating that the Kingdom of Dahomey is now under the Protectorate of the French Republic, with the exception of Whydah and certain other territories, which were declared by a French Notification issued on the 3rd December, 1892, to be annexed to France.
The following is a Translation of that Notification :—
(Translation)
“In the name of the French Republic:
“We, Brigadier-General, Commander-in-Chief of the French Settlements of Benin, Knight Commander of the Legion of Honour.
“In virtue of the powers conferred upon us,
“We declare :
“That King Béhanzin Ahy-Djere has been deposed from the throne of Dahomey, and has been banished for ever from this country.
“That the Kingdom of Dahomey is, and remains, placed under the exclusive Protectorate of France, with the exception of the Territories of Whydah, Savi, Avlékété, Godomey, and Abomey-Kalavy, which constituted the ancient Kingdoms of Ajuda and Jacquin, which are annexed to the Possessions of the French Republic. The limits of the annexed Territories are: to the west, the River Aheme; to the north and to the east, the River Savi and the north-east frontiers of the Territory of Abomey-Kalavy; to the south, the Atlantic Ocean.”
Done at Porto-Novo, 3rd December, 1892.
The world celebrates men. Men can be ambitious, they can work to liberate their countries, they can be revolutionaries, and lead people. No one is against that. The world applauds these men. But when women fight for the liberation of their countries, they are vilified; they are called all sorts of names. It’s as if the world suffers from selective amnesia. We have a woman who is at the same level as all the world revolutionaries, Winnie Madikizela-Mandela.
Just taking a look back at history, men, white supremacy, and patriarchy do not like strong women, and particularly strong black women. For instance, in the 1660s, white men described (and it can still be read in history books) the great Angolan warrior Queen Nzingha who fought for her people’s freedom and fought the Portuguese against slavery, as an angry, power-hungry, and over-sexed woman who would sleep with one new soldier every night, and have him killed the next morning. Such absurdity! Wouldn’t that diminish her troops, troops strongly needed to fight against the Portuguese?
Next, we have the great queen Taytu Betul, the queen without whom there would have been no Battle of Adwa, where Ethiopia defeated Italy, the first victory of an African nation on a European one. There again, European historians describe Queen Taytu Betul as a man-eater, a woman with a black heart, manipulative, hateful, and conniving.
In both cases, the truth is that they are afraid of the power of the Black woman; these historians vilify Black women. The patriarchal and white supremacy system hates Winnie Madikizela-Mandela because she fought like no other, like no man would have. She was strong, and brave, and a woman of principle. To them, she was a woman, she should have stayed home, and not joined and fought tirelessly for freedom. Even though she was cleared of the murder of Stompi, she is hated while Nelson Mandela is sanctified, but everybody forgets that Nelson Mandela was once the leader of Umkhonto we Sizwe the armed branch of the ANC. We do not hate that fact, because we know that, that was what was needed at the time for the apartheid regime to fall. So why do people applaud Nelson Mandela, and honor him, while they hate Winnie Madikizela-Mandela who kept his name alive while he was in jail 27 years, and fought like not many human beings (not even him) would have fought? The world applauds him, because he is a man. The world should also celebrate her, Winnie Madikizela-Mandela.
Stop the sexist history, the patriarchist history, the racist history. Winnie Madikizela-Mandela is a world revolutionary, and should be applauded for her stance all those years, for her hard work, her determination, her principle, and her love of her people. She should be celebrated. Please do watch what EFF leader Julius Malema has to say about it.
Here is Winnie Madikizela-Mandela’s last interview. She goes over parts of her life, the apartheid era, the transition, and the difference between political vs economical power. She also talks about the current leadership, and the need for a re-evaluation of the ANC, and the need for a new vision. A note: the leadership of Ghana had a delegation there with EFF leader Julius Malema to send their last goodbyes to Mama Winnie. Also the light has been shed on the truth about the fact that Winnie never killed Stompi! Enjoy!
“They think because they have put my husband on an island that he will be forgotten. They are wrong. The harder they try to silence him, the louder I will become!” – 1962
“I will not allow the selfless efforts of my husband and his friends to be abandoned. I will continue the struggle for a free and equal South Africa.” – 1962
“To those who oppose us, we say, ‘Strike the woman, and you strike the rock‘.” – 1966
A flavor of the harassment and trauma of a typical raid [under the apartheid regime]: “…that midnight knock when all about you is quiet. It means those blinding torches shone simultaneously through every window of your house before the door is kicked open. It means the exclusive right the security branch have to read each and every letter in the house. It means paging through each and every book on your shelves, lifting carpets, looking under beds, lifting sleeping children from mattresses and looking under the sheets. It means tasting your sugar, your mealie meal and every spice on your kitchen shelf. Unpacking all your clothing and going through each pocket. Ultimately it means your seizure at dawn, dragged away from little children screaming and clinging to your skirt, imploring the white man dragging Mummy away to leave her alone.” – 1960s
Up until the 1970s, the years of constant police harassment, jail time and intimidation had done absolutely nothing to quash Winnie’s revolutionary spirit; indeed, her conviction had only become stronger. Her message to the authorities was clear: “you cannot intimidate people like me anymore.” – 1970s
“It is only when all black groups, join hands and speak with one voice that we shall be a bargaining force which will decide its own destiny.” – 1976
“If you are to free yourselves you must break the chains of oppression yourselves. Only then can we express our dignity, only when we have liberated ourselves can we co-operate with other groups. Any acceptance of humiliation, indignity or insult is acceptance of inferiority.” – 1976 (similar to President Thomas Sankara’s words, 8 years before he uttered them).
“We have no guns – we have only stones, boxes of matches and petrol. Together, hand in hand, with our matches and our necklaces, we shall liberate this country.” – 1986
“There is no longer anything I can fear. There is nothing the government has not done to me. There isn’t any pain I haven’t known.” – 1987
“I am the product of the masses of my country and the product of my enemy.” – 1996
“I was not made by a racist media and I will not be unmade by a racist media. What matters is what I mean to my people…without economic power, freedom is worthless.”
“I’m not sorry. I will never be sorry. I would do everything I did again if I had to. Everything.”
“All what we fought for is not what is going on right now. It is a tragedy that he lived and saw what was happening, we cannot pretend like South Africa is not in crisis, our country is in crisis and anyone who cannot see that is just bluffing themselves.”– 2017
It is with great sadness that I learned of the passing of Winnie Madikizela-Mandela, the mother of the Nation. My eyes still remember that pivotal day, of February 11, 1990, when Winnie Madikizela-Mandela walked hand-in-hand with her husband Nelson Mandela as he was coming out of jail after 27 years, and raised her fist to the entire world, to a reception of hundreds of supporters and thousands around the globe. We had all prayed for that day, and that day came because of Winnie’s selfless battle against apartheid.
The incredibly dignified and beautiful Winnie Mandela fought like no other, and I can truly say today that without her constant fight to keep her husband’s name and fight alive during those 27 years he spent in jail, nobody would have remembered Nelson Mandela, and the history of South Africa and the 1994 rainbow democracy would have been different. For it is because of Winnie Madikizela-Mandela that we all know Nelson Mandela to the extent that we know him today. While he was in jail 27 years, furthering and refining his law studies and other things, she was out there tirelessly working for the freedom of her people, keeping his name alive, and fighting the apartheid system. Winnie fought, and endured so many hardships: brutalized by the police, constantly forced to lose her job by the apartheid system, single-handedly raising her 2 children, repeatedly thrown in jail for her values, harassed, beaten, and humiliated by the system, her children constantly thrown out of school or denied admission because of who she was, exiled/banished to a very racist white-only community for years, and so much more. At one point she was thrown in jail for 17 months, and spent most of that time in solitary confinement, where she had no formal contact with another human being at all aside from her interrogators, among which were notorious torturers.
Part of what kept Winnie motivated during her banishment (exile), and even throughout her life, was her exceptional ability not to become demoralized and her inexhaustible tenacity to keep busy. While she was living out her banishment she established a local gardening collective; a soup kitchen; a mobile health unit; a day care center; an organisation for orphans and juvenile delinquents and a sewing club.
Sadly, while she waited 27 years for Nelson Mandela, it took him 4 years after coming out of prison to get rid of her! Really? Seriously? I guess women are supposed to keep the candle up and be loyal, while men are not held to the same standards. Any man who would have gone through 27+ years of what the apartheid system did to Winnie would have cracked, but not Winnie, she fought the fight, she fought for her people, and in 2009, the people re-elected her to the parliament in great fanfare. In January 2018, the University Council and University Senate of Makerere University, Kampala, Uganda, approved the award of an honorary Doctor of Laws (LLD) degree to Winnie Nomzano Madikizela-Mandela, in recognition of her fight against apartheid in South Africa. Julius Malema, the leader of the EFF, said last June: “She [Winnie Madikizela-Mandela] should have been the first female president (of the country)‚ a real president who was not going to be a front for male leadership.”
Please read SA History who celebrated the life of OUR HEROINE the gorgeous and strong Winnnie Madikizela-Mandela, the mother of the nation (do not forget to read what I said about African Women and Revolution); also read her book, Part of My Soul Went with Him. We, Africans, have to write our own history, and celebrate our heroes. Winnie Madikizela-Mandela was a hero like none other. Without Winnie Madikizela-Mandela, the world would not have known Nelson Mandela! If anybody has earned their place in history and in the hearts of her people, it is definitely Winnie Madikizela-Mandela! She was a woman of principle, and of great love for her people!
Here is the trailer to the movie celebrating the life of King Mkwawa, the Hehe leader who inflicted the German Schutztruppe their first defeat on African soil. I salute King Mkwawa and the Hehe people who fought for their freedom and resisted the Germans for over 7 years. 17th August 1891 marks the first defeat of Germans colonial forces, and also the victory of King Mkwawa and the Hehe people. A lot can be said about a king whose people loved him dearly to the point that no one within his ranks were willing to betray him for money. The fact that the return of his skull was part of the Treaty of Versailles also denotes his great aura. This, however, makes us wonder how many more of our treasures, statues, and even skulls of our great warriors and kings may still be exposed or hidden in Western museums and galleries. We demand their return; these belonged to our ancestors, thus they belong to us and are a part of identity! Enjoy!
Have you ever heard about the German Schutztruppe‘s first stinging defeat in Africa? Have you ever heard about the African Chief whose skull was part of the Treaty of Versailles’ negotiation? Have you ever heard of the Hehe Rebellion of 1891 and the German defeat at the hand of the fierce Hehe King Mkwawa in Lugalo?
King Mkwavinyika Munyigumba Mwamuyinga (known as Mkwawa) was born in Luhota in Iringa in the south of modern-day Tanzania, and was the son of Chief Munyigumba, who died in 1879. He was the leader of the Hehe people in German East Africa (now mostly the mainland part of Tanzania) who opposed the German colonization. The name “Mkwawa” is derived from Mukwava, itself a shortened form of Mukwavinyika, meaning “conqueror of many lands“.
Mkwawa was the chief of the Uhehe who won fame by defeating Germans at Lugalo on August 17th 1891 and maintaining the resistance for seven years. August 17th 1891 marks the first defeat of the German colonial troops or ‘Schutztruppe’ in Africa, at Africans’ hands. The devotion of the Hehe people to their King was unconditional to the point that when the German governor offered 5,000 rupees for his capture in 1898, no Hehe accepted it!
After the Germans had managed to colonize the coastal area of Tanganyika (modern-day Tanzania), they started to move further inland. At that time the Hehe were also expanding towards the coast. Both sides tried some diplomacy to avoid war. However, all hopes were dashed, so the Germans decided the best way was to fight against Chief Mkwawa. In July 1891, the German commissioner, Emil von Zelewski, led a battalion of soldiers (320 askaris with officers and porters) to suppress the Hehe. On 17 August, they were attacked by Mkwawa’s 3,000-strong army at Lugalo, who, despite only being equipped with spears and a few guns, quickly overpowered the German force and killed Zelewski.
On 28 October 1894, the Germans, under the new commissioner Colonel Freiherr Friedrich von Schele, attacked Mkwawa’s fortress at Kalenga. Although they took the fort, Mkwawa managed to escape. Subsequently, Mkwawa conducted a campaign of guerrilla warfare, harassing the Germans until 1898 when, on 19 July, he was surrounded and he shot himself to avoid capture.
After his death, German soldiers removed Mkwawa’s head. The skull was sent to Berlin and ended up in the Übersee-Museum Bremen. In 1918 the then British Administrator of German East Africa H.A. Byatt proposed to his government that it should demand a return of the skull to Tanganyika in order to reward the Wahehe for their cooperation with the British during the war and in order to have a symbol assuring the locals of the definitive end of German power. The skull’s return was stipulated in the 1919 Treaty of Versailles:
“ARTICLE 246. Within six months from the coming into force of the present Treaty, … Germany will hand over to His Britannic Majesty’s Government the skull of the Sultan Mkwawa which was removed from the Protectorate of German East Africa and taken to Germany.”
The Germans disputed the removal of the said skull from East Africa and the British government took the position that the whereabouts could not be traced. However, after World War II, the Governor of Tanganyika, Sir Edward Twining, took up the issue again. After inquiries he was directed to the Bremen Museum which he visited himself in 1953. The Museum had a collection of 2000 skulls, 84 of which originated from the former German East Africa . He short-listed the ones which showed measurements similar to surviving relatives of Chief Mkwawa; from this selection he picked the only skull with a bullet-hole as the skull of chief Mkwawa.
The skull was finally returned on 9 July 1954, and now resides at the Mkwawa Memorial Museum in Kalenga, near the town of Iringa. Many believe that it is not King Mkwawa’ skull.
Here I salute King Mkwawa and the Hehe people who fought for their freedom and resisted for over 7 years. The defeat of the German colonial forces on 17th August 1891 in Lugalo, the destruction of the Hehe fort at Kalenga on the 30th of October 1894 and the death of Chief Mkwawa on the 19th of June 1898 were key events in the German colonization in East Africa. To learn more about this page of history, check out the website by King Mkwawa’s great-grandson, The colonial wars of imperial Germany , and this article on King Mkwawa’s skull.
“In the West the past is like a dead animal. It is a carcass picked at by the flies that call themselves historians and biographers. But in my culture the past lives. My people feel this way in part because death does not separate us from our ancestors.” Miriam Makeba
African Heritage 