Amidst the news of chaos in Sudan, it is easy to forget other news happening at the same time across the continent. When it comes to Africa, the Western media have a chic to make us focus only on the worst things on the continent, and rarely the good. After all, if anybody watches the news, they would not think that there is joy and happiness, prosperity, and abundance in Africa; not everything is as portrayed in the news. This week, Japan’s Prime Minister, Fumio Kishida, is touring Africa. The tour started last Sunday in Egypt, followed by Ghana, then Kenya, and Mozambique (Japanese banks are among the international banks financing the multi-billion dollar deal involving the French firm Total in Mozambique (Who/What did we say goodbye to in Africa in 2020?)). In this tour, Japan has vowed to give 500 million dollars in financial support to Africa over the next three years to promote stability and peace on the continent. The New Scramble for Africa is on… are Africans awake? Excerpts below are from AfricaNews.
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Flag of Egypt
Japan’s Prime minister is on an African tour. He arrived Monday (May. 1st) in Ghana, the day before he was in Egypt. He is set to visit Kenya and Mozambique.
The Prime Minister of Japan arrived at the Kotoka International Airport in Accra, Ghana and is expected to hold a bilateral discussion with President Nana Akufo-Addo.
After a meeting with the Secretary-General of the Arab League at the institution’s headquarters in Cairo, Kishida held talks with Egypt ‘s leader.
Map and Flag of Ghana
Al Sissi detailed the topics per the agenda during a press conference.
“We reviewed the challenges the international arena is witnessing today, in particular the massive economic repercussions left by the Ukrainian crisis on developing countries that exceeded what the coronavirus pandemic caused in terms of a rise in inflation rates, energy and food prices, and expectations of a decline in the growth rate.”
The discussions came as Japan is to host the G7 Summit scheduled on 19-25 May.
“We discussed many regional issues of common concern, especially the Palestinian issue and the situation in Libya. Developments in Sudan occupied an important aspect of the talks“.
A few weeks ago, we talked about The New Scramble for Africa. Our hearts go out to our brothers and sisters in Sudan as unrest rises in the country. Those who think that this is a “simple” feud between two generals, or two “brothers” as portrayed in the news, must look deeper. Why are US troops getting deployed there? In the early 2000s, people around the globe were bombarded non-stop with information about the genocide in Darfur and “slavery” in Sudan; we were all told that Northern Sudanese were “white” who treated poorly their Southern Sudanese brothers who were “Black” which is a very simplistic and exaggerated way of looking at Sudan (remember Libya and Slavery: Sheep without a Shepherd in recent years?). Hollywood stars such as George Clooney came out in numbers claiming to care about the plight of the Black man, and saying that the Black people of DarfurSudan were enslaved by their lighter skinned Sudanese brothers.To all who know the tactic of divide-and-conquer, and know social conflicts in Africa, we are always manipulated into thinking that every conflict in Africa is about this tribe vs. that tribe, this group vs. group; thus neighbors become enemies, when in reality, it is a diamond mine or oil field coveted by external forces which is at the core of the issue (Northern Mozambique today). The conflict in Sudan led to the split of Sudan, which was then Africa’s largest country, into Sudan with capital in Khartoum, and South Sudan with capital in Juba. Many forget that the southern part of then-Sudan was rich in oil fields, and that this split diminished Sudan’s oil output to the detriment of the newly created South Sudan (in passing, wasn’t the Pope in South Sudan in February? The Pope Visits the Democratic Republic of Congo and South Sudan), thus putting a big dint on Sudan’s partnerships with China (Sudan was providing more than 10% of China’s oil needs and a Chinese presence on the horn of Africa). After the split, the world’s attention which was on Darfur moved on, Darfur which was supposedly the goal of Western interventions was never resolved, but South Sudan with the oil fields was detached from Sudan.
The New Scramble for Africa (Source: Source: Dr Jack & Curtis for City Press, National Institute African Studies (NIAS))
The cold war between the West and the East took place mostly in other countries like Angola, Mozambique, Congo, Afghanistan, Nicaragua in Africa, Asia, Latin America with many coups d’état and conflicts around the globe. Similarly today, the new kind of war has started yet again, but this time, it is on African soil with The New Scramble for Africa as the world moves toward energy-“conscious” policies.
How do we, Africans, stop from having our lands be a theater for others’ wars? How can we independently make learned decisions for our people without being dragged in others’ conflict?
Very often, our differences are emphasized, rather than our similarities. For instance, our different religions, different political views, different races, different tribes, countries, etc, more emphasis is placed on what divides us, rather than on what unites us: humanity! We are all humans and neighbors on this big planet that is called Earth. In Senegal, Christians and Muslims reinforce their unity and solidarity during the Christian holiday of Easter with the “Ngalakh” dessert. In a country that is mostly Muslim (over 95%), the people of Christian faith share Ngalakh dessert for “Good Friday” with the rest of their community. The dessert has come to symbolize unity and solidarity between Muslims and Christians in Senegal; just like during Eid al-Adha or Ramadan, Muslim families share meat and couscous with their Christian neighbors. Enjoy and learn more about ways that unite us, rather than divide us. Excerpts below are fromAfricaNews.
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Flag of Senegal
… In Senegal, where approximately 4 percent of the population is Christian, the feverish preparation that started before Easter to be celebrated on 9 April continues unabated. Christian families prepare a special dessert for “Good Friday”, which represents the end of the Great Lent (Careme) fast that the Christian community keeps during the Easter period and coincides with the Friday before Easter Sunday.
Ngalakh, the first flavour that comes to mind when Easter is mentioned in Senegal, is prepared with “thiakry”, a type of semolina commonly used in West Africa, baobab tree fruit, nutmeg, milk, sugar and peanut cream. Christian families gather early on Friday at the home of a family elder and cook enough Ngalakh for almost the entire neighbourhood. Ngalakh has a liquid consistency and is served with grated coconut, banana slices and raisins.
The young people of the house make a list of Muslim neighbours and acquaintances and distribute most of the dessert to them until Friday afternoon.
Ngalakh, an Easter tradition, is considered one of the symbols of unity and solidarity between Muslims and Christians in Senegal today.
… “This solidarity is unique to Senegal”
… Coly [Adama Manga] said, “In Senegal, everyone respects each other’s religion, no one is in a competition of ‘my belief is superior to yours’. This is a secular country. We live here peacefully together with Christians as well as many sects.“
A few years ago when we published Dum Diversas or The Vatican’s Authorization of Slavery, many were surprised if not astounded to know that the Catholic Church had authorized and condoned the enslavement of people around the world, the conquest of their lands, the placement of indigenous populations into perpetual servitude, and the genocidal eradication of non Christian populations around the globe. There are still many Catholics today who do not know this! We received quite a few harsh inbox messages about the veracity of our work. Imagine the confirmation we got when last Thursday, March 30, 2023, after decades of indigenous calls, the Vatican itself repudiated the ‘Doctrine of Discovery’ which justified colonialism. A Vatican statement said the papal bulls, or decrees, “did not adequately reflect the equal dignity and rights of Indigenous peoples” and “therefore [the Vatican] repudiates those concepts that fail to recognize the inherent human rights of Indigenous peoples, including what has become known as the legal and political ‘doctrine of discovery.'”
It is not clear what to make out of this “rejection of the ‘Doctrine of Discovery'” by the Vatican. Are we supposed to clap? After centuries of killings, conquistadors killings of indigenous people of Americas, eradication of entire populations, enslavement of African people, land grabs across the globe, resources grab, enrichment, etc. We all know the coffers of the Vatican and European nations are filled with the spoils of these conquests and that their cities and countries were built on the back of all these. We ask again, what are we supposed to do with this “rejection”? Is the Vatican giving back what they took? Will the lands be returned? Words again and again and again… no actions!
The New Scramble for Africa (Source: Source: Dr Jack & Curtis for City Press, National Institute African Studies (NIAS))
As said before, there are no coincidences. There is no coincidence that this comes less than 2 months after the Pope’s visit to Africa, which is said to be the future of the Catholic Church. It is no coincidence that it comes just a few days before the very important Christian celebration of Easter. Could this be linked to the New Scramble for Africa? This New Scramble for Africa needs to be done as before, under the veil of good intentions, purity, and supposed forgiveness; while the impoverished people get ‘honeyed’ out with the ‘rejection’ (just words), the resources get pumped out. Some also think that it is no coincidence that it comes under history’s first Latin American Pope. And You, what do you make of this ‘rejection of the Doctrine of Discovery’ by the Vatican?Excerpts below are from Common Dreams. Please also check out the article in Al Jazeera.
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In a historic shift long sought by Indigenous-led activists, the Holy See on Thursday formally repudiated the doctrine of discovery, a dubious legal theory born from a series of 15th-century papal decrees used by colonizers including the United States to legally justify the genocidal conquest of non-Christian peoples and their land.
In a joint statement, the Vatican’s departments of culture and education declared that “the church acknowledges that these papal bulls did not adequately reflectthe equal dignity and rights of Indigenous peoples” and “therefore repudiates those concepts that fail to recognize the inherent human rights of Indigenous peoples, including what has become known as the legal and political ‘doctrine of discovery.'”
Slaves on board a ship
“The church is also aware that the contents of these documents were manipulated for political purposes by competing colonial powers in order to justify immoral acts against Indigenous peoples that were carried out, at times, without opposition from ecclesiastical authorities,” the statement added. “It is only just to recognize these errors, acknowledge the terrible effects of the assimilation policies and the pain experienced by Indigenous peoples, and ask for pardon.”
Indigenous leaders—who for decades demanded the Vatican rescind the discovery doctrine—welcomed the move, while expressing hope that it brings real change.
“On the surface it sounds good, it looks good… but there has to be a fundamental change in attitudes, behavior, laws, and policies from that statement,” Ernie Daniels, the former chief of Long Plain First Nation in Manitoba, Canada, toldCBC Thursday.
“There’s still a mentality out there—they want to assimilate, decimate, terminate, eradicate Indigenous people,” added Daniels, who was part of a delegation that met with Pope Francis last year in Rome and Canada.
… Discovery doctrine is rooted in a trio of papal decrees issued in the second half of the 15th century authorizing the Portuguese and Spanish monarchies to conquer land and enslave people in Africa and the Americas if they were non-Christians and dividing the Americas between the two burgeoning empires.
Le partage de l’Afrique à la Conférence de Berlin de 1884
As we talk about neo-colonialism, and the new scramble for Africa, I thought about sharing this poem ‘They Came‘ by Cameroonian writer François Sengat-Kuo published in Fleurs de Latérite, Heures Rouges Éditions Clé, 1971. I had previously shared this poem here. In the poem, Sengat-Kuo talks about colonization and how Africans were fooled by European missionaries who were always preceding European explorers and armies. I particularly like the sentence: “they came, … bible on hand, guns behind.” Jomo Kenyatta, first president of Kenya, said it slightly differently, “When the missionaries came to Africa they had the Bible and we had the land. They said ‘Let us pray.’ We closed our eyes. When we opened them we had the Bible and they had the land.” (Nobel Peace prize Laureate, Desmond Tutu, of South Africa, is said to have popularized the quote). How true! In the days of colonization, Europeans claimed to be bringing civilization and Christianity to pagans across the globe. Today, they bring development, globalization, and democracy… same ol’ thing → submission and slavery to the people. Enjoy!
Recently, I was having a conversation with a friend about leadership in Africa: the endless complaints about our poor leadership, or the killing of our good leaders, and then my friend said talking about Mali, “I wish we had more Assimi Goïta, Choguel Maïga, Abdoulaye Maïga, … on the continent.” Although my heart warmed at this statement, it reminded me that the fight starts at the bottom with each of us. We have to be the leader we want to see; we have to be the Assimi we want to have as a leader. Leadership starts with us, at the individual level. We cannot leave all the task to Assimi or whoever is at the head, we have to do our part; that is the only way to move forward. Otherwise, if something happens to the leader, what will become of our cause? In the article “How do We Continue the Fight when the Head has been Cut Off?”, I wrote, “the prize of freedom is too great to lay on the shoulders of one man, one leader, or a few… we do not follow men, we follow ideas… we are not fighting for men, we are fighting for our right to dignity, our right to humanity, our liberty.“
African Renaissance Monument in Dakar (Wikipedia)
Very often it is said among Africans, that we have the leaders we have because that is, at the root, who we are. When you have watched Thomas Sankara, Amilcar Cabral, Patrice Lumumba, Samora Machel, Modibo Keita, Kwame Nkrumah, Ruben Um Nyobe, Felix Moumie, Sylvanus Olympio, Ernest Ouandie, Barthelemy Boganda, Mehdi Ben Barka, Muammar Kadhafi, and many others get assassinated by or in conjunction with foreign forces because of their vision for their countries, it is easy to cower away, and just bend the heads and accept whatever comes in silence. However, cowering in silence, perpetuates the problem endlessly. People often say, we all come on earth and will have to leave at some point, why not leave with dignity? Why cower away? If we start at our level, getting involved in our communities, doing our part (whatever our talents are), being there for each other, do you really think corruption will persist? Let us not wait for Messiahs (and we know how rare those are), but let us start laying the bricks to the foundation of the home we want to live in. If you are an educator, make sure to lay the foundation for the best education possible; if you are a brick layer, do your work with integrity; if you are an okada driver, drive with integrity; if you are a housewife, raise the next leader; if you are a business man, make sure honesty is at the core of your business; if you are a student, arm yourself to be the next leader; … If you want to be led by honest people, then deal with honesty in your daily encounters; if you want to have a transparent government, start with transparency at your level, etc. As my favorite quote by Dr. Martin Luther King Jr goes, “If you are called to be a street sweeper, sweep streets even as Michelangelo painted, or Beethoven composed music or Shakespeare wrote poetry. Sweep streets so well that all hosts of heaven and earth will pause to say, “Here lived a great sweeper who did his job well.” ” We all play a part in this whole that is our homeland, and each one of us is needed!
Thomas Sankara once said in one of his interviews, “if you kill Sankara, you will have a million Sankaras.” Let’s have a million Assimi Goïta, a million Choguel Maïga! Let us have millions of African leaders! Let us have a billion exemplary leaders and more!
The New Scramble for Africa (Source: Source: Dr Jack & Curtis for City Press, National Institute African Studies (NIAS))
American Vice President Kamala Harris is travelling to Africa this week. Her visit comes on the heels of French president Macron’s tour of Africa (Gabon, Angola, DRC, and RC) at the beginning of March, Pope Francis’ visits to the Democratic Republic of Congo and South Sudan at the end of January and February. Less than 2 weeks ago, U.S. Secretary of State Antony Blinkenannounced—during his visit to Niger—that the United States government will provide $150 million in aid to the Sahel region of Africa. Is it a surprise that this aid is going to Niger, country which borders Mali and Burkina Faso? Jill Biden was in Namibia and Kenya in February; and there were many more American envoys crisscrossing the continent. Is it a surprise that the US is increasing the number of its AFRICOM bases in Africa? Just northeast of Niger’s capital Niamey, near the city of Agadez, is Air Base 201, with one of the world’s largest drone bases that is home to several armed MQ-9 Reapers.
Le partage de l’Afrique a la Conference de Berlin de 1884
This sudden open frenzy for Africa reminds us too much of the Scramble for Africa, after the Berlin Conference when Africa was partitioned and shared among European countries. After all, Africa holds over 50% of some of the most valuable minerals in the world, the largest youthful population on earth, and still has the largest mass of arable lands on earth. Truly Africa is the future, and just like during the cold war era when African soil was the theater of the fight between the east and the west, Africa is now once again at the heart of fight for resources. What this does today with Russia, France, the US, China, and all the other nations courting Africa is give Africans more opportunities for better partnerships, or at least deals that actually benefit their populations and not like what France used to do and still does in Africa, exploiting resources for free, not paying taxes to the locals, and not building any schools, hospitals, or even roads. Can Africans unite, and look out for Africa this time around? These promise to be turbulent times, but Africans have to rise up and stand for Africa’s gains, not signing up deals that line up the pockets of only a few, but truly look for the future and the best of our continent. Below is the excerpt about the VP’s visit from the BBC. The American VP promises more investments as usual… they always give aid programs and debt while they take mines, resources, etc… Enough empty promises and paper (valueless) money for resources. Why not teach the people to fish? African people are tired of getting the fish!
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Map and Flag of Ghana
First it was the US secretary of state who went on a trip to Africa, now it is the vice-president and later in the year the president himself is expected to come.
This flurry of visits by top figures in the US administration reflects a growing awareness that the US needs to deepen its engagement with the continent.
This all comes in the face of growing competition from other global powers, especially China and Russia.
Vice-President Kamala Harris started her nine-day trip in Ghana on Sunday, where she was greeted by drummers and dancers at Kotoko International Airport. She will later go to Tanzania and Zambia.
Ghana, with its focus on strengthening ties with the African diaspora as well as a record of several peaceful democratic transfers of power, provides an ideal launchpad for Ms Harris.
Her trip, according to an official statement, is intended to “build on” December’s US-Africa summit in Washington where President Joe Biden said the US was “all in on Africa’s future“.
But it is that future, boosted by a youthful and growing population as well as the continent’s immense natural resources, that have attracted a lot of other powerful nations vying for influence.
Flag of Ethiopia
While Secretary of State Anthony Blinken’s recent visit to Ethiopia and Niger focused on these countries’ security challenges, the vice-president’s tour will take her to nations facing serious economic problems.
… [University of Ghana Economist and professor of finance, Godfred Alufar Bokpin] told the BBC the interest the US is showing in the country and its debt crisis “is good” but he is worried about what he described as “unfavourable terms of trade” with creditor nations.
… There is a growing sentiment on the continent that Africa should have a free choice in its relationships with the rest of the world.
“Zambia sees the United States in the same way as it sees China and Russia – a friend,” Dr Sishuwa told the BBC.
“When a country turns to China, or Russia, or the US for support, this should not be seen as snubbing one major power bloc or the other.“
He said attempts to seek exclusive relationships with African countries may be counterproductive and unsustainable.
This echoed South African President Cyril Ramaphosa’s comments during a visit to Washington last year when he said: “We should not be told by anyone who we associate with.” …
FESPACO 2023 theme ‘African Cinema and Culture of Peace’
The biennial African film festival, FESPACO, took place this year from 25 February to March 4. On March 4, the winner was announced, and Tunisian Youssef Chebbi won the Golden Stallion of Yennenga (Etalon d’or de Yennenga) for his film ‘Ashkal‘ which centres on the investigation into the killing of a caretaker on a construction site at Carthage on the outskirts of his hometown. He won the first prize over Burkinabe filmwriter Apolline Traore, who picked up the Silver Stallion of Yennenga for the film ‘Sira‘, while the Bronze Stallion was awarded to Kenya’s Angela Wamai for ‘Shimoni‘.
FESPACO 2023
The Festival Panafricain du cinema et de la television de Ouagadougou (FESPACO) is the Panafrican Film and Television Festival of Ouagadougou, which happens to be the largest African film festival. It is held biennially in Ouagadougou, the capital of Burkina Faso. First established in 1969, and boasting some of Africa’s greatest writers and filmmakers (like Ousmane Sembene), the FESPACO offers a chance for African filmmakers and professionals to showcase their work, exchange ideas, and meet other filmmakers, and sponsors.
The Golden Stallion of Yennenga
There were a total of 170 entries selected for the FESPACO festival in the capital Ouagadougou, including 15 fiction feature films in contention for the Yennenga Golden Stallion award and a prize of around $30,000. A big win for women filmmakers, with the second and third prizes won by Apolline Traore and Angela Wamai respectively. Burkinabe filmmaker Apolline Traore won the Silver Stallion for Sira, about a woman kidnapped by Jihadists, and Kenyan director Angela Wamai took home the Bronze Stallion forShimoni, about a schoolteacher rebuilding his life in his remote village after a harsh stint in jail. In 2019, Burkinabe director Apolline Traore had said that any award had to be earned, not considered a token gesture; we are glad for the recognition her work and that of others is getting recognized.
The film, ‘Cuba in Africa‘ produced by Negash Abdurahman won the Thomas Sankara Prize. The film talks about the altruism of Cubans who sacrificed their sons and daughters on behalf of Africa; Cuban volunteers gave their lives to help Angola, Namibia, Guinea Bissau and Cape Verde, and others win independence, and contributed to the fall of apartheid in South Africa. It is a story all Africans should learn.
The 29th edition of Fespaco will be held from 22 February to 1 March 2025, also in Ouagadougou, Burkina Faso.
March 8th marks International Women’s Day (IWD). Every year around the world it is commemorated in a variety of ways: it is a public holiday in over 25 countries, and is observed socially or locally in others to celebrate and promote the achievements of women, and address key issues pertaining such as women’s rights, gender equality, equal pay, reproductive rights, violence against women, and many others. In some countries, women march on that, while in others it is customary for men and women to give their female colleagues and loved ones flowers and gifts and show equality towards the other gender. This year, we are posting this beautiful musical collaboration from Tanzania titled “Superwoman“. It is truly an amazing work of art, which celebrates women of all walks of life in song, and highlights Tanzanian and African cultures as a whole. Enjoy and share by telling the ladies around you how awesome they are, and superwomen!
King Mandume ya Ndemufayo, portrait extracted from a photograph of the King with British representatives in South Africa
Mandume, king of the Cuanhama (Oukwanyama) principal subgroup of the Ovambo in Southern Angola, was one of the last and most important resistance leader against Portuguese conquest in Angola. By the size of his army, he could be compared to Samori Touré, but he did not have the same historic aura or military genius and given his very short life, he has remained unknown to many. Yet, in 1915, he held in his hands for 10 days the scourge of the balance of power in Southern Angola directly, and indirectly in Angola as a whole. Mandume is celebrated by many nationalists in Luanda as one of their heroes because he fought against Portuguese advances inside Angolan territory. He was a leader of the Ovambo resistance, defending the independence of his people, the Cuanhama so as not to get absorbed within Angola. Given European drawing of African boundaries during the 1884Berlin Conference, the Cuanhama found themselves between areas of Portuguese West Africa (Angola) and German South West Africa (Namibia); thus Mandume has also entered the pantheon of the Namibian resistance. Who was Mandume?
King Mandume ya Ndemufayo, probably in Oihole, sometime before 1916
Mandume ya Ndemufayo was a simple ethno-nationalist, who refused to be colonized and had about 35,000 to 40,000 armed fighters; more than any Angolan nationalists ever had before 1974. He took over the reins of the Cuanhama kingdom in 1911 and his reign lasted until 1917 when he died of either suicide or machine gun fire while under attack from South African forces. Ya Ndemufayo grew up during a time of significant upheaval in the Oukwanyama kingdom due to the presence of European merchants and missionaries. As King Nande’s nephew (his mother was the king’s sister), he was third in line for succession to the Kwanyama throne. To protect his life as royal child heir to the throne, Mandume had to live in various homesteads. King Nande died on 5 February 1911 and Mandume succeeded him at barely 18 years old. Immediately upon ascending the throne, he moved the royal residence to Ondjiva (now in Angola). He could be thought of as a neo-traditionalist leader, who, even though he studied in the German mission schools, he spoke German, and a bit of Portuguese, and championed the independence of his people. Strongly anti-European, he expelled Portuguese traders from Kwanyama territory to denounce price inflation. Given the great drought and famine which lasted from 1911 to 1916, Mandume issued decrees prohibiting the picking of unripened fruits to protect against droughts and the unneeded use of firearms, an important commodity obtained from European traders. Significantly, he also issued harsh penalties for the crime of rape and allowed women to own cattle, which was previously illegal. Overall, King Mandume sought to restore previous Kwanyama wealth and prosperity against a decaying system of local leadership. Ya Ndemufayo had a reputation for expelling Christians within the Oukwanyama kingdom. Numerous Christian families fled to the Ondonga kingdom of the Ovambos. Ya Ndemufayo did not favor Portuguese Roman Catholic missionaries as well as German Rhenish Missionary Society Protestants within his kingdom. In some European archives, it is said that he was a tyrant, but it is unclear whether it is European propaganda (a case of the hunter telling the story of the hunt) or reality.
Flag of Ovamboland
Before Mandume, previous Cuanhama kings had fought valiantly against Portuguese invasion of their land, King Weyulu from 1885 – 1904, his brother King Nande (1904 – 1911); unfortunately, they all in the end saw no choice to the inevitable Portuguese colonization. Mandume rejected the idea of Portuguese colonial rule and demanded to be on equal terms with the colonial rulers in their distant capitals.
King Mandume with his warriors in Oihole in 1916
No European colonizer seriously challenged the well-organized and well-armed Ovambo kingdoms until 1915 and the beginning of World War I which coincided with a massive local drought. During the Battle of Omongwa in August 1915, ya Ndemufayo and the Kwanyama’s resisted a Portuguese attack led by Pereira de’Eça for three days. On 20 August, Mandume assembled several thousand men and attacked the Portuguese camp shouting “The land does not belong to the white[s]!”. After 10 hours of fighting, the Ovambo were forced to retreat due to a lack of supplies including the water which they had lost. In total, the Portuguese took 35 casualties and 57 wounded; while the Ovambo lost 25 and had 100 wounded. After the battle, the Portuguese also started claiming that German forces were helping the Ovambo because it was unimaginable to them that Africans were able to wage war like Europeans. Simultaneously, the South African forces peacefully conquered the portion of the Oukwanyama kingdom formerly located in German South West Africa; this was at a time when Germany lost the first world war, and thus all its African colonies. German South West Africa’s administration was taken over by the Union of South Africa (part of the British Empire) and the territory was administered as South West Africa under a League of Nationsmandate. Due to losses and lack of water, ya Ndemufayo first relocated the Kwanyama capital to an area south called Oihole, and then later into South West Africa. He used the border line to conduct attacks against Portuguese who were encroaching on his old territory in Southern Angola. However his attacks of Portuguese interests from his territory in South West Africa were not appreciated by the South African authorities who summoned him to Windhoek where he refused to go. In February 1917, after ya Ndemufayo refused to submit to South African control, he died in battle against the South Africans who had mounted an attack against him. The cause of his death is disputed; South African records show his death from machine-gun fire, while oral and popular history described his death as suicide, after being wounded so he could not be taken in by enemy forces. After his death, the South African administration abolished the Kwanyama-Kingship which was only restored in 1998, after over 8 decades.
Mandume Ndemufayo Ave in Windhoek, Namibia
Today, Mandume Ya Ndemufayo is honored as a national hero in both Angola and Namibia. He is one of nine national heroes of Namibia that were identified at the inauguration of the country’s Heroes’ Acre near Windhoek. Namibia’s Founding President Sam Nujoma remarked in his inauguration speech on 26 August 2002 that: “It is better to die fighting than to become a slave of the colonial forces.” — These were the defiant words of one of Namibia’s foremost anti-colonialist fighters. He said these words in defiance when the combined [European] colonial forces insisted he should surrender. […] To his revolutionary spirit and his visionary memory we humbly offer our honor and respect.
Early resistant, bronze plaque for King Mandume ya Ndemufayo at the Independence Museum in Windhoek, Namibia
The 100th anniversary of the death of Oukwanyama King Mandume ya Ndemufayo on February 2017 was attended by thousands of Namibians at Omhedi in the Ohangwena region including former Namibian presidents, where President Hage Geingob unveiled a bust of King Mandume. If you ever visit Windhoek, Namibia, make sure to walk along the street named after King Mandume, or visit the Universidade Mandume ya Ndemufayo in Angola. Please check out the article “The Legacy of legendary Oukwanyama King still vivid“, the article from The Namibian, Order out of chaos: Mandume Ya Ndemufayo and Oral History by Patricia Hayes, and lastly Les Africains Tome 8, editions J.A. p.207 (1977) to learn more about this great last resistant to Portuguese colonial advances in Southern Angola and Northern Namibia.
African Heritage 