Thomas Sankara’s Murder Trial on Hold

Thomas Sankara
Thomas Sankara a Ouagadougou

The trial to find Thomas Sankara‘s murderers (Who killed Thomas Sankara? The Trial starts in Burkina Faso) has been halted because of last week’s coup in Burkina Faso which saw the removal of president Roch Kaboré (2022 Burkinabé coup d’état). This adds to the fragility of the entire region, where the métropole (France) is impoverishing and destroying the countries it claims to be helping. As always, the ghostly/nonsensical organization that is ECOWAS (CEDEAO) with its nonsensical rules that only favor the old colonial powers came out with some ‘sanctions’. Below are excerpts from the article on ABC News.

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BurkinaFaso6
Flag of Burkina Faso

The trial has been paused until the constitution is reestablished, a lawyer for the prosecution said Monday.

The suspension comes one week after a military junta overthrew President Roch Marc Christian Kaboré, suspended the constitution and dissolved the national assembly.

Prosper Farama, one of the lawyers for the Sankara family called the suspension a good thing that would respect everyone’s rights. “We have to be patient until the constitution is reestablished for things to be legal,” he said.

… Fourteen people are being charged for Sankara’s killing, including former President Blaise Compaore, who ousted Sankara in a 1987 coup. Compaore is charged with complicity, undermining state security and concealing corpses, according to military documents seen by The Associated Press. He’s being tried in absentia, as he has been in exile in Ivory Coast since he was toppled in 2014.

… “As young Sankarists, we are very worried about the suspension of the trial,” said Passamde Occean Sawadogo a singer and activist. “We remain vigilant so that nothing can jeoparidze the trial’,” he said.

Description of the Bornu Empire in 1582

Kanem-Bornu court in the 1700s
Kanem-Bornu court in the 1700s

As we saw from the description of a Bornu Maï (King) in the 17th century, the Bornu Empire was a prosperous empire with great kings.

Below is another description, this time of the Bornu Empire in 1582. Immediately, we notice the impressive size of the capital city most likely Ngazargamu, the respect given to the kings, who were treated just like the kings of Timbuktu. It is also good to note the level of education of these kings, as well as their relations with Libya and beyond, Turkey. Lastly, slaves were not traded here, but rather leather. Was this the source of the great Libyan leather?

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The Bornu in 1582, from an Italian Geographer : Giovanni Lorenzo Anania

Tchad_Lake Chad
Lake Chad

Then there is Borno on the edge of the Negro river (where there is a large lake formed by the said river [this is most likely the Yobe River also known as Komadugu Yobé River which flows into Lake Chad]). It is an immense city with a lot of traffic, having its own king who is treated with the same ceremonies, both by foreigners and by his own vassals, as those in use among the king of Tungubuto (Timbuktu). We kneel down on our knees, throwing sand on anyone’s head. He is served with great zeal by eunuchs and young girls whom they render sterile with certain potions.

Group of Kanem-Bu warriors in the 1800s
Group of Kanem-Bu warriors in the 1800s

In his correspondence, writing to foreign princes, he uses the Arabic language, as Giovanni di Vesti tells me, a very honorable person, and who was a slave to the son of a great count among the Turks. He himself saw a letter that the king of Borno wrote to the Pasha of Tripoli with great eloquence and art. This prince is so powerful that several times he has raised an army of hundred thousand men against the king of Cabi (Kebbi [in modern day Nigeria]). The blacks, it is said, regard him as an emperor, so great is his power. He owns a multitude of horses which Arabs bring from their country, and they make a great profit by selling them for at least a thousand or seven hundred crowns each. These horses do not stay alive for long, because when the sun enters the sign of Leo, many of them die every year from the extreme heat. Today many Turks arrive, seeking adventure, and many Moors from Barbary, who are their scholars. They are very well paid, because they are few in number, as it happens with all those blacks who are Muslims. And many merchants depart from there every year, carrying so much excellent quality leather that it seems extraordinary in Fizzan (Fezzan [in Libya]). Then they return with big quantities of horses, accompanying the caravans of black merchants.

Edition critique par Dierk Lange

Les Africains, vol. 3, Editions J.A., 1977, p. 57. Translated to English by Dr. Y., Afrolegends.com

Portrait of a “Mai” (King) of Bornu in the 17th century

Kanem-Bornu court in the 1700s
Kanem-Bornu court in the 1700s

We can retain without great risk of anachronism the detailed description that a Frenchman – probably a surgeon by the name of Girard held in slavery for a few years in Tripoli – gives in 1685 of the sovereign according to the testimonies he collected in this city.

It is in this case the grandson and fourth successor of Idris Alooma, designated under the name of “Mahi-Hagi-Hali”, that is Mai (Hajj) Ali b. Umar b. Idris, who had reigned, according to D. Lange, from 1639 to 1677.

Idris Alooma

“Those who have seen this prince agree that he is nice looking well-built, and of rich stature, but he is black : his ordinary clothes are a robe of white or blue linen, with long sleeves, very fine and untied : he wears the white turban like the Turks, and his face is always more than half covered, because the Bornu people are ashamed (take shame) to show their mouths, and which covers their face from the tip of the nose to the bottom of the chin.”

Chronology of the Bornu Kings from 1512 to 1671. – Extract from manuscript number 12220 (Nouvelles acquisitions. Bibliothèque Nationale, Paris) – Reproduced by le Bulletin de la Société de Géographie de Paris, 1849

It is good to note that, two centuries later, the European travelers who visited Bornu described the robe of the king in identical terms. Such permanence clearly indicates that this is not an occasional outfit, but one of the ritual and traditional insignia of power.

Les Africains, vol. 3, Editions J.A., 1977, p. 53. Translated to English by Dr. Y., Afrolegends.com

Africans making Strides in the World of Wine

Tinashe Nyamudoka and barrels (Source: jancisrobinson.com)

Have you ever heard of Africans making it into the world of wine? I don’t mean South Africans who have a good history of wine-making, but other countries on the continent? Well, a while back, I had heard about an Ivorian making wines and actually having a vineyard, and now Zimbabweans. As a side story, one of my uncles was once a very pro-eminent wine-taster… I always wondered where he had acquired the taste (given that this is not a tradition for us), but he used to be called upon by the best wineries in France to taste and judge on the quality of their wines. The Guardian had a story about Tinashe Nyamudoka and a new generation of Zimbabweans getting into the wine business. Below are excerpts from that article. Enjoy!

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A bottle of Kumusha Wine, Cabernet Sauvignon

… When he left [Zimbabwe] in 2008, [Tinashe] Nyamudoka had never tasted wine. Now, he ranks among southern Africa’s top sommeliers and has his own wine label with international sales.

We have a lot going against us as Zimbabweans, and you might think there is nothing good coming out of the country,” says the 36-year-old. “So, for me to be recognised as the [top] sommeliers in the world, being African and Zimbabwean, instils a sense of hope and pride.”

Nyamudoka began his career as a waiter in a Cape Town restaurant, where he learned about the different varieties and tastes of the wines his customers drank. He moved on to become a hotel wine waiter, working alongside some of the city’s leading sommeliers.

After studying his trade [he also has a certificate in wine business management from the University of Cape Town], he won the best wine steward award in a competition for luxury hotels in the Western Cape in 2013.

… His wine label, Kumusha – “home” or “roots” in Zimbabwe’s Shona language – has benefited from his celebrity, producing 200,000 bottles a year, up from 1,200 when it was launched four years ago. “People started embracing it,” he says.

Kumusha wines, Shiraz and Merlot

… The eight Kumusha wines – three reds, four whites and a rosé – are all produced in South Africa. They are sold in the US, the Netherlands, Kenya and Zimbabwe – “my exciting market”, he says. This month, he is starting to export his wines to the UK.

I started this brand from scratch with no aid or financial handouts. It has been pure grit, passion and dedication,” he says. “I want people to understand that you can make it without prejudice.

…. “There’s been an emergence of black sommeliers in the world as the industry becomes more diverse. We see the hospitality offering in Zimbabwe improving and there will be a need for sommeliers.

Being Complicated is Incurable

tall and short

There were once two friends. One was tall, and the other short.

One day, they decided to go to the market. Since they were going through a narrow path, the tall one left the short one behind.

  • It is because you underestimate me that you leave me behind you, complained the short one.

A bit further, the tall one, trying to satisfy his friend, made him move in front.

  • It is, to better look at me, and laugh at my short height, growled the other.

They reached the market. The place was full of people. The tall one wanting to correct the errors which had been reproached him, brought his friend back to his sides and the two of them walked hand in hand.

  • You put us side by side now to show everyone that you are taller than I, growled the short one.
  • My friend, I think that it is impossible to satisfy a dwarf. You are complicated and it is an incurable disease.

Fables des Montagnes de Patrice Kayo, Collection Les CLES de l’avenir, Editions CLE, Yaounde, p. 38 (1998). Translated to English by Dr. Y., Afrolegends.com

Syllart Records – A Classic from Pépé Kallé & Empire Bakuba

On Monday, we talked about Syllart Records: The African Equivalent to Motown Records, a label which owns some of the largest African music catalog in the world. Let us pray it remains so, and they can be remunerated at their right One of African’s legends is incontestably Pépé Kallé. Enjoy this rare pearl of Pépé Kallé and Empire Bakuba… this is one is from the Syllart Records Youtube channel.

Syllart Records: The African Equivalent to Motown Records

Syllart Records
Syllart Records

I recently heard about the Syllart Records, a music records label which many considered to be the equivalent of the African continent’s Motown records. The record label leader is Binetou Sylla, the daughter of the founder, the late Senegalese producer Ibrahima Sory Sylla. The label owns the largest African music catalog in the world, spanning the last sixty years of music creation. Its founder, Sylla’s impact on African pop music and its global influence is really wide. Imagine the hard work, the quality, the authenticity, and innovation that went on in his studios! Yet, I had never heard of his name. However, I had heard about some of the artists produced under his label, and danced to their music, such as Ismael Lo, Salif Keïta, Empire Bakuba, Sam Mangwana, Gadji Celi, M’Pongo Love, Tshala Muana, M’bilia Bel, Oumou Sangare, Pépé Kallé, Miriam Makeba, Papa Wemba, or Africando, and so many others.

Syllart Records_Binetou Sylla
Binetou Sylla of Syllart Records (Source: Panafricanspacestation.org.za)

Today, his daughter is working on digitizing all that hard work, and trying to find ways to give rights to the musicians. She says of her father on OkayAfrica, “[My father] preferred to let his work, his music speak for him. He was an ambassador for African music. … [He] excelled at scouting new talent and used Syllart as a launching pad for many who would rise to global stardom.” Enjoy her recent interview to BBC. Check out the Syllart Records YouTube channel.

Happy 2022!

Fireworks
Fireworks

Fellow readers, we are writing here to wish you all a HAPPY 2022! May this new year mark the beginning of new endeavors, the continuation of current ones, and/or the end of old ones. May this new year be filled with health, prosperity, joy, love, happiness, abundance, harmony, and peace!  2021 was quite a year, and many are hoping for something better. Let us turn the 2021 page, and start the 2022 chapter ready to take off for this new year, never losing altitude during this flight, and trusting for better.

Fleur13_20220102
Happy 2022

The top 5 posts of the year 2021 are listed below: an old-time favorite “My Name” by Magoleng wa Selepe took first place as the most read post of the year. We, at Afrolegends.com, would like to express our profound gratitude for your constant support, as your readership has carried us forward. Keep on visiting, sharing, and commenting.  We wish you a full and amazing new year, rich in blessings and greatness. Keep your heads up, and may your year be as beautiful as the petals of this flower! As you can see, everything about this flower is unique, the outer red color and the inner purple which mark a difference that is beautiful to see, thus may 2022 be the beginning of: a new start, a new life, and a new joy! As always, like Agostinho Neto said, “A luta continua … a vitória é certa!

  1. ‘My Name’ by Magoleng wa Selepe
  2. ‘Love Poem for my Country’ by Sandile Dikeni
  3. History of African Fabrics and Textiles
  4. The 11 Components of the French Colonial Tax in Africa
  5. “Femme Noire” de Léopold Sédar Senghor / “Black Woman” by Léopold Sédar Senghor