I found this really good video on the story of the last monarch of the Kingdom of Madagascar, Queen Ranavalona III. It is a short documentary, very well done with footage from those years… As you can see the queen had a gentle nature, and calm resolve around her. She was also beautiful and fashionable. A tiny note, in the video, it is said that Princess Marie-Louise Razafinkeriefo, heiress to the queen, was the daughter of Ranavalona III’s sister. In reality, Marie-Louise was the grand-daughter of the Queen’s sister Princess Rasendranoro, and was born in exile. Her mother was Princess Razafinandriamanitra, a daughter of Princess Rasendranoro and a niece of Ranavalona III. Please enjoy!
Last December, there was an auction in England of Queen Ranavalona III, the Last Monarch of the Kingdom of Madagascar photographs, letters, and fashion belongings. These were collected by Clara Herbert, who worked for the Madagascan royal family from the late 1890s to the 1920s, and were passed down through her family, and ended up in the attic of a house in Surrey. Auctioneer Kerry Taylor pieced together Ranavalona’s story from the box of photographs, postcards, souvenirs, receipts and diaries and sold them on auction. The government of Madagascar was able to purchase a lot of it. I was quite moved because this is part of the history and pride of Madagascar, and I am glad the government of Madagascar worked to have it returned. Enjoy! Excerpts below are from an article from The Guardian.
An archive of fashion, photographs and letters telling the remarkable story of the last queen of Madagascar will return home after it was bought at auction by the island’s government.
The jumble of ephemera, along with an ornate 19th-century dress, all relates to the life of Queen Ranavalona III, who was dethroned by the French and exiled to Algiers.
… The president of Madagascar, Andry Rajoelina, said: “Madagascar attaches great importance to the acquisition of these royal items as part of the reappropriation of Malagasy national history and cultural heritage. They will be installed in the newly reopened, restored Queen’s palace, where they will be displayed to the general public.”
… Taylor [the auctioneer] said she was delighted the archive was heading to Madagascar. … “The queen and princess were separated during their lifetimes from their people and it gives me enormous satisfaction to know that this collection will soon be on its way home where it will be fully appreciated, admired and cared for in perpetuity.”
The treaty below with the Queen of Madagascar marked the full possession of Madagascar by France. It also marked the end of the Kingdom of Madagascar, or Merina Kingdom, officially known as Kingdom of Imerina. In essence, Ranavalona III, the last monarch of the Kingdom of Madagascar, tried to stave off the French colonization of her land by strengthening trade and diplomatic relations with the United States and Great Britain throughout her reign; however, French attacks on coastal port towns and an assault on the capital city of Antananarivo ultimately led to the capture of the royal palace in 1895, ending the sovereignty and political autonomy of the century-old kingdom. France officially annexed Madagascar on January 1, 1896.
As you read the treaty below, you could see the beginning of the schemes for the FCFA and the 11 Components of the French Colonial Tax in Africa we talked about a while back. Note that Madagascar was banned from dealing directly economically with foreign powers: everything had to go through France… isn’t this a predecessor to the FCFA?
H.E. the Queen of Madagascar, after reading the declaration of possession of the Island of Madagascar by the government of the French Republic, declares to accept the following conditions below:
The government of the French Republic will be represented to the Queen of Madagascar by a Resident General.
The government of the French Republic will represent Madagascar in all external relations.
The resident general will be in charge of relations with the agents from foreign powers. Matters of interest to foreigners pertaining to Madagascar will be dealt with by through him.
The diplomatic and consular agents of France in foreign countries will be in charge of the protection of Malagasy subjects and interests.
The government of the French Republic reserves the right to maintain in Madagascar the military forces necessary for its authority.
The Resident General will control the internal administration of the Island.
H.E. the Queen of Madagascar commits herself to proceed to the reforms that the French government will judge useful for the economic development and the progress of civilization.
The government of H.E. the Queen of Madagascar is prohibited from contracting any loan without the authorization of the government of the French Republic.
Antananarivo, January 19, 1896
Hoy Ranavalomanjaka III
Ever wondered about the meaning of the name Antananarivo, the capital of Madagascar? Like: why does the ‘na‘ repeat itself twice (nana)? or whether this ‘nana‘ could mean mother or father or grandmother or grandfather as in many African languages, or ‘girl‘ in French? or could the ‘rivo‘ have something to do with river? or have you simply wondered why such a long name for a capital city?
Well, I have often wondered about Antananarivo because of the way its name falls from my mouth as if I was in a hurry, and then being rushed to say it quickly so as not to stumble. I have also wondered about its name, because it reminds me of the beauty of its country, Madagascar, the big island. Moreover, numerous neighborhoods in Cameroon have been renamed after the country because of its beauty and also I imagine, by respect for its people’s struggle for independence which was similar for the people of Cameroon.
The name Antananarivo means “the City of Thousand” with an meaning ‘to‘ or ‘at‘, tanan meaning ‘city‘, and (a)rivo meaning ‘thousand‘. Some think the ‘thousand’ is in reference to ‘thousand hills‘ or ‘thousand soldiers‘ in reference to the important royal Merina guard. In reality, Antananarivo was the site of a town called Analamanga, meaning ‘Blue Forest‘ in Malagasy. Analamanga was founded by the Vazimba people, the island’s first occupants. When King Andrianjaka of the Merina people moved into the area between 1610 and 1625, he deployed a garrison of 1,000 soldiers to successfully capture the city and guard the site. Declaring it his capital, Andrianjaka built a rova (fortified royal dwelling) that expanded to become the royal palaces of the Kingdom of Imerina. The site maintained its name Analamanga until it was renamed almost fifty years later by King Andriamasinavalona as Antananarivo, “City of the Thousand“, in honor of King Andrianjaka’s soldiers. People of Madagascar affectionately call it “Tana“, the city, and its named was frenchified during colonial time into Tananarive.
The city was first built as a fortress by the Merina Kings at the beginning of the 17th century, who made it the capital of the united Kingdom of Imerina in 1794. The community grew rapidly under the Merina Kings, and particularly under King Radama I whose control ultimately extended over a major part of the island, leading him to be considered the King of Madagascar by European diplomats, with Antananarivo as the island’s capital. Antananarivo remained the island’s capital after Madagascar was colonized by the French in 1897 , after the French military invaded Antananarivo on September 1894 causing major casualties amongst the Malagasy people, and causing queen Ranavalona III to surrender. Claiming the island as a colony, the French administration retained Antananarivo as its capital and transcribed its name as Tananarive. Antananarivo remained the capital of Madagascar after independence in 1960.
Today, Antananarivo is a vibrant city full of life, culture, and immense history. The city’s skyline is dominated by the rova of Antananarivo, which was destroyed in a 1995 fire but is under reconstruction. The nearby Andafiavaratra Palace was the home of 19th century Prime Minister Rainilaiarivony and currently contains a museum featuring historic artifacts of the Kingdom of Imerina. Downhill from the palaces is Andohalo square, where Merina kings and queens delivered speeches to the public. Tsimbazaza Zoo displays many of the island’s unique animal species and a complete skeleton of the now-extinct elephant bird. Other historic buildings include the Ambatondrafandrana tribunal where Ranavalona I dispensed judgement, the second residence of Rainilaiarivony with its indigenous medicinal plant garden, the recently renovated Soarano railroad station, four late 19th century memorial churches built to commemorate early Malagasy Christian martyrs, the tomb of Prime Minister Rainiharo, and the early 20th century pavilions of the Analakely market. Enjoy the video below, and if you are ever in Madagascar, please do visit the beautiful Tana, the capital of the great Merina Kings, named to celebrate a thousand courageous soldiers and the beautiful hills of the central highlands.
Born by the name of Mavo (or Ramavo) around 1788, Ranavalona I will later be named Rabodonandrianampoinimerina (which means the smart grand-daughter of Andrianampoinimerina) in reverence to her uncle, the King Andrianampoinimerina. She became Queen of Madagascar after the death of her husband Radama I and was coronated on 12 August 1829. She was also designated by the title Ranavalo-Manjaka I (« Reigning Ranavalona »). She reigned over the Kingdom of Madagascar from 1828 to 1861.
Ranavalona I followed in the footsteps of her predecessors, with the territorial expansion of her kingdom, and led several expeditions to pacify conquered territories such as the meridional Menabe, the Boina, and the north-east regions of the island (Madagascar). Fervent nationalist, she fought against foreign influence, including that of Christian missionaries. During her reign, the power of some castes increased, like that of the andriana or the royal family, or that of the military chiefs, the hova.
Ranavalona’s 33-year reign was distinguished by an ongoing struggle to preserve the political and cultural sovereignty of Madagascar in the face of increasing European influence and competing French and English bids for domination over the island. In the beginning of her reign, Ranavalona I tried to continue the work of modernization started by her predecessor. Very soon, she faced the hostility of the French, who in 1829, attacked different points on the oriental coast of the island. This unexpected aggression sharpened the queen’s distrust of European ambitions; especially since the British missionaries installed at the heart of the island since 1820 were converting many. Fearing the loss of the independence of her country, she denounced the anglo-malagasy treaty of 1820, and asked the British to give up on the religious extension in her country, and to focus only on the educational works she wanted for her people. However, the British refused, and in 1835, she had them expelled from the island. To counter-balance the European influence on the island, the monarchy created contacts between the ports of Majunga, and Zanzibar.
Ranavalona I then hired the services of Jean Laborde who accomplished quite a lot of modern upgrades, the most important of these will be providing Madagascar with a metallurgic and chemical industry. He also built the queen a new residence known as the Manjakamiadana, which became the largest structure on the Rova grounds, the royal compound in Antananarivo. The residence was made entirely from wood and bore features of a traditional andriana home, including a central pillar (andry) to support the roof. The palace would eventually be encased in stone in 1867 by James Cameron of the London Missionary Society during the reign of Ranavalona II. The original wooden palace of Ranavalona I and virtually all other structures of the historic Rova compound were destroyed in a 1995 fire, leaving only the stone shell to mark where her palace had once stood. Renovation is on the way.
Ranavalona pursued a policy of autarky (self-sufficiency) and isolationism, diminishing economic and political ties with European powers, repelling a French attack on the coastal town of Foulpointe, and taking vigorous measures to eradicate the small but growing Malagasy Christian movement initiated under Radama I by members of the London Missionary Society. She made heavy use of the traditional practice of fanompoana (forced labor in lieu of tax payments in money or goods) to complete public works projects and build a standing army of between 20,000 and 30,000 Merina soldiers, whom she deployed to pacify outlying regions of the island and further expand her realm.
Subsequently, to try to eradicate Christianity among her subjects, as she believed (and rightfully so) that this was a means of infiltration of the colonial ambitions of Europeans on the island, she had converts (considered as traitors) run off. As she declared in 1849: « Miala amiko ka mba ialako, mahafoy ahy ka mba foiko ! » (« they [christians] have denied me [ as a living symbol of their homeland], therefore I deny them as well; they have rejected me, I reject them! »).
She said in a letter addressed to the Europeans: “To all Europeans, British and French, in recognition for the good you have done to my country by teaching European wisdom and knowledge, I would like to express my thanks. … You can keep following your customs. Have no fear for I have no intention of modifying your habits. But if I see some of my subjects trying to change the rules established by the twelve great kings, my ancestors, I will not possibly consent: because I will not allow men to come and change anything to all the ideas I have received from my ancestors, which I had accepted without shame or fear. You are free to teach my people science and wisdom, but when it comes to touching our ancestors’ customs, it is a vain work, which I will fully oppose….”
Ranavalona I continued the works of Andrianampoinimerina and Radama I. In her country, she is seen as a great sovereign, true symbol of patriotic and national pride. However for Europeans, she has been described as a tyrant… but like her so many great African kings and queens defending their country against foreign invasion/colonization have been portrayed as cruel, and ignorant. Faced with the contempt of Christian converts, she proudly stated: ”ny fomban-drazako tsy mba mahamenatra ahy na mampatahotra ahy!” (“I do not feel any shame or fear about my ancestors’ customs”). Enjoy this great video, and honor one of Africa’s earlier nationalist and independentist: Queen Ranavalona I.