Royal Resistance against Slavery: the Case of Afonso I, King of the Kongo Empire

Mbanza Kongo, capital of the Kingdom of Kongo, in 1745

History repeats itself! It is extremely important to know our history. We have already shown that the narrative that states that African kings sold “their” own into slavery was very flawed and was made up to shift the blame of slavery from the European merchants and their powers (kings and queens, the Catholic church with the papal bull, and much more) to the Africans themselves (the victims). How many times in modern day have we seen how the blame is placed on the victim rather than the aggressor? As we read here another account of an African king who hated slavery, it is important to note the similitude with modern days: the king did not want slavery, therefore attempts were made on his life; does it not remind you of Patrice Lumumba, Sylvanus Olympio, Amilcar Cabral, Ruben Um Nyobé, and so many… when African leaders opposed the narrative being played, they were eliminated! And this behavior spans centuries! Below is the account of an attempt made on King Afonso I [King Nzinga Mbemba] on his life; this is the same Kongo king who wrote to the King of Portugal against Slavery.

The hatred devoted by Affonso I [King Nzinga Mbemba] to the overseas slave trade and the vigilance he maintained so as not to see his authority erode earned him the animosity of some of the Portuguese merchants living in the capital. On Easter Sunday 1540, eight of them tried to make an attempt on his life while he was attending mass. He escaped, a bullet having simply passed through the fringe of his royal tunic, but one of the nobles of his court was killed and two others wounded.

Adam Hochschild,  King Leopold’s Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa p. 228

When the Kongo King wrote to the King of Portugal against Slavery

Mbanza Kongo, capital of the Kingdom of Kongo, in 1745

King Mvemba a Nzinga, most commonly known as Afonso I of Kongo, or Nzinga Mbemba, was a Kongo king who ruled over the Kongo Empire from 1509 to late 1542 or 1543. He wrote a letter in 1526 to the Portuguese king decrying the capture of his subjects to be taken as slaves in the transatlantic slave trade. The Portuguese were also assisting brigands in Kongo and illegally purchasing free people as slaves. This letter contradicts the story that African kings sold their own into slavery, as has been re-told countless times in history books; moreover, this is also similar to Queen Nzingha‘s stance against slavery a century later; she fought almost 40 years against the Portuguese for the freedom of her people.  Afonso I of Kongo wrote:

=====

“Each day the traders are kidnapping our people – children of this country, sons of our nobles and vassals, even people of our own family. This corruption and depravity are so widespread that our land is entirely depopulated. We need in this kingdom only priests and schoolteachers, and no merchandise, unless it is wine and flour for Mass. It is our wish that this Kingdom not be a place for the trade or transport of slaves.”
Many of our subjects eagerly lust after Portuguese merchandise that your subjects have brought into our domains. To satisfy this inordinate appetite, they seize many of our black free subjects…. They sell them. After having taken these prisoners [to the coast] secretly or at night….. As soon as the captives are in the hands of white men they are branded with a red-hot iron.

Afonso was also concerned about the depopulation of his kingdom through the exportation of his own citizens into slavery. The king of Portugal responded to Afonso’s concerns, writing that because the Kongo purchased their slaves from outside of the kingdom and converted them to Christianity and then intermarried with them, the kingdom probably maintained a high population and probably was not affected by the missing subjects. To lessen Afonso’s concerns, the king [of Portugal] suggested sending two men to a designated point in the city to monitor who was being traded and who could object to any sale involving a subject of Afonso’s kingdom. The king of Portugal then wrote that if he were to cease the slave trade from the inside of the Kongo, he would still require provisions from Afonso, such as wheat and wine.