Bimbia: One of Cameroon’s Slave Forts, a National Heritage Site, up for Sale?

Ruins of the slave fort in Bimbia

On January 13, 2025, the people of Limbe stood together against the alleged ceding of the historic slave trade site to a private company GilGal Tours for 50 year lease!!! Can you imagine that? It’s like the government is once again trying to erase the history of this place. One day, Cameroonians will wake up and find out that their government has sold the entire country away! How can one even fathom selling a national historic site? This site waseven been added to the UNESCO tentative list of World Heritage lists in 2020. How can one even wrap their minds around the ceding of Bimbia to a private company, after so many descendants of slaves taken from its shores have just started to reconcile with their history? After the whole country has reconnected with their history? A few years back, a friend visiting the site was told by her guide that a business man had come to level the place down, and had been stopped just in time; now this? Sure, Limbe, and the country as a whole needs development. Cameroon is full of beautiful places and tourist sites that are not being valued. It is no doubt that the site would benefit from the development in Limbe or simply the road to Bimbia which will open access to the area, and increase touristic benefits. The entire area should be honored !

Ruins of the slave prison in Bimbia, Cameroon

Below are excerpts of an interview of Pr. Lisa Aubrey by Dunia Magazine. For the full article, check out the website. Please, also find this interview of Pr. Lisa Aubrey and Bwemba Bong. Furthermore, please check out the story of William D. Holland, the descendant of a prosperous prince of the Kingdom of Oku in the Grassfields area of Cameroon, who was sold into slavery because the king feared to be overthrown by him. Lastly, check out the Bimbia Heritage Project.

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Names like Gorée (Senegal), Bunce Island (Sierra Leone), Elmina (Ghana) and Ouidah (Benin) are all synonymous to the Transatlantic Slave Trade, and have gained an iconic place in history as locations from whence millions of Africans (up to 15 million it is believed) were transported to Europe and the Americas to be sold as slaves. How about the island of Bimbia? Have you ever heard of her?

Dr. Lisa Aubrey is an associate professor of African American Studies and Political Science at Arizona State University. She is also a Fulbright scholar (2014-15) based at the University of Yaounde I.

Ruins at the Bimbia slave fort, in Cameroon

Since 2010, Dr Aubrey has been conducting research on Bimbia, a supposedly forgotten or not so often talked about slave trade port she refers to as “The Apertura”, located in the South West region of the central African nation of Cameroon. It is the site at which African ethnicities in Cameroon were forcibly and cruelly whisked away from their homeland, or killed,” says Dr Aubrey in a recent special edition of Villages D’Afrique magazine. She goes on to note that the Transatlantic Slave Trade on the coast of Cameroon took place between the mid-17th to late 19th century. Dr Aubrey’s research team (between September 2010 and July 2014) were able to locate and validate some 166 slave ship voyages that left Cameroon bound mostly for plantations in the Americas, sometimes via neighboring Equatorial Guinea. Bimbia is opening the door for broader research,” says the Louisiana, USA native.

Reclaiming African History : Bimbia, a Hidden Slave Fort on the Coasts of Cameroon

Flag of Cameroon

A few years ago, a colleague of mine visited Antigua, and when he came back, he told me that during his tour of the island, his guide told him that most of the island was peopled by descendants of slaves who all came from Cameroon. I was stunned, as at the time, I did not know of a slave fort in Cameroon, and how could an entire island in the Caribbean be filled with descendants from Cameroon? This was when I started digging, and a few years later, Pr. Lisa Marie Aubrey’s research came out which validated the whole story.

Map of Cameroon, with the capital Yaoundé

Today, we will talk about a slave fort whose existence was not even known until the 2000s, yet, it is said that at least 10% of all African slaves taken to the new world must have passed through its “gates”. This slave fort is Bimbia, in Cameroon. It is listed nowhere in Cameroonian history books, and even in African books. Even today, children learning about the slave trade in Cameroon, do not know about Bimbia. There is indeed a great silence about the existence of slave forts in the crook of the Gulf of Guinea whether in Nigeria, Cameroon, or Gabon.

Welcome Sign to the Bimbia Site, in Bimbia, Cameroon

Located in the South West region of Cameroon, Bimbia is a small village about 5 km from the seaside city of Limbe, on the hills surrounding the city center. It is strategically located on the Gulf of Guinea, in the nook of its elbow, east of the Bight of Biafra, between Rio del Rey and Cameroons River (as the Wouri river was known back then). The site was only re-discovered in 1987 during the earthworks on the church dedicated to the memory of Alfred Saker church, and is now classified as a national heritage of Cameroon.

Vestiges of the slave fort at Bimbia

What brought Bimbia back from its oblivion? Most likely the fact that since Ancestry DNA has gained in popularity over the years, many African American actors, producers, politicians, such Spike Lee, Quincy Jones, Eddie Murphy, Blair Underwood, Chris Tucker, Condoleeza Rice, Oprah Winfrey, or Brazilian Regina Ribeiro, and more have found their origins in Cameroon. This was surprising, and led to more research to find out where their ancestors could have come from, given the absence of information on slave forts in the region.

Ruins of the slave prison in Bimbia

According to Pr. Lisa Marie Aubrey of Arizona State University who published her study in 2014, thousands of Africans were taken from the slave fort of Bimbia, similar to Gorée in Senegal, or more. From her research, she found out that at least 166 slave ships left the coasts of Cameroon. Bimbia is not the only slave fort found in the country, Rio del Rey near the Bakassi peninsula and Cameroons Town (Douala) are the others. From the ships inventoried, 9 left the territory in 1600, 98 in 1700, and 59 in 1800. 15 left from Bimbia, 9 from Rio del Rey, and 32 from the Wouri River.

The slaves who arrived in Bimbia from hinterland came from everywhere, but the majority came from the Grassfields, the Bamileke region, Northwest, Noun, Mbam, Tikar region, and even as far north as the Hausa region.

Ruins of where the slaves were fed, the manger, at Bimbia

For anyone visiting today, the road to Bimbia from Limbe is a tough road, sometimes impracticable during the rainy season; the site is hidden in a deep and lush green forest, with huge bamboos around. As a matter of fact, the slaves who ran away used this hostile environment with treacherous ravines, hills, and volcanic rocks to hide, to their advantage.

Bimbia was considered such a good location for the ships traveling the coast because of Nicholls Island whose south coast constitutes a deep sea port with at least 6 m depth, thus allowing ships to accost easily with no fear of crashing. Nicholls Island is located 300 m away from Bimbia which is on the continent; thus providing slavers with a perfect path to the continent for slaves. Once the slavers had gotten slaves from Bimbia, they could also make transit on the nearby island of Fernando Po (Bioko – where Malabo, the capital of Equatorial Guinea is located). Thus, slaves were brought from the hinterland, and kept in Bimbia, while awaiting the arrival of the slave ships; once the slave ship arrived, the slaves were taken from Bimbia to nearby Nicholls Island 300 m away, from where they were then moved into the ships to far away destinations never to see their continent again.

Nicholls Island, viewed from Bimbia

For today’s visitor, there are still vestiges that testify of Bimbia’s dark history: brick columns, rusty chains hooked on the falling walls, iron chunks here and there, bells, and the manger where the slaves were fed..

Although Bimbia has now entered the national heritage of Cameroon, it has not yet become as popular a destination as it should, like Goree, Elmina Castle, Cape Coast and others. This may be more due to the lack of organization in the overall tourism of the country, bad governance, and also the accessibility to the place. This is a call to more historians, particularly Cameroonian and African historians to restore the story of Bimbia and many of the other hidden slave forts of West and Central Africa.

German Colonial Treaties in Africa : German Treaty in Bimbia – 11 July 1884

Flag of Deutsch Kamerun 1914

We are introducing you to the German colonial treaty signed with the Chiefs of Bimbia in Cameroon in July 1884. In a few days, we will tell you a lot more about Bimbia and its important place in the transatlantic slave trade along the gulf of Guinea. By 1898, the Jantzen & Thormählen German trading firm had their headquarters in Bimbia, in the Victoria District, and lands in DebundschaIsongo Udje and Mokundange. As we read the text, we can still find the River Bimbia in today’s geography of the locality, but what does River Mofinioselle, which sounds like a European butchering of a local name, correspond to?

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Agreement with Chiefs of Bimbia.

Adolf Woermann, owner of the Woermann-Linie, which was at the time the largest ship line in the world, and a biggest German trader to West Africa

WE, the undersigned independent Chiefs of the country called Bimbia, situated between the River Bimbia on the south side, the River Mofinioselle on the north side, and up to 5 miles on the sea shore, have, in a meeting held to-day in the German factory on King William’s Beach, voluntarily concluded as follows:—

We give this day our rights of sovereignty—the legislation and management of this our country—entirely up to M. Edward Schmidt, acting for the firm of C. Woorrmann [Woermann], and M. Johannes Vos, acting for Messrs. Johnson and Thormeihlen [Thormälen], both in Hamburgh, and for many years trading in this river.

We have conveyed our rights of sovereignty, the legislation and management of this our country, to the firms mentioned above, under the following reservations:—

  1. Under reservation of the rights of third persons.
  2. Reserving that all friendships and Commercial Treaties made before with other foreign Governments should have full power.
  1. That the land allotted or occupied by us now, and the plains the towns are built on, shall be the property of the present owners and successors.
  2. That the “dash” shall be paid as before.

Adolf Woermann Monument in Douala, Cameroon

King William’s Town—

(Signed)

QUAN, his X mark.

EKONGOLA, ditto.

FREEBORN, ditto.

MAT KING, ditto.

NEVERWASH, ditto,

DAUBE KING WILLIAM, ditto.

CHARLES ERN ART, ditto.

BIMBIA PINISO, ditto.

JOHN PINISO, ditto.

Two Chiefs of Eciollo Town.

Money Town—

(Signed)

MONEY, his + mark.

JOHNNY MONEY, ditto.

(And 8 Chiefs).

Signed at Bimbia, German Factory, Hanusa, July 11, 1884.

Where Joseph Merrick was Mentioned … and his Pioneer Missionary Work in Cameroon

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Flag of Cameroon

Below are more descriptions of Joseph Merrick, the Jamaican Baptist Minister, and his pioneering missionary work on the coast of Cameroon, by some of his contemporaries, or in the case of Emily Saker, the daughter of his colleague Alfred Saker. Enjoy!

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“In 1844 Merrick found King William more accommodating. The following year, Merrick initiated work along the coast, opening a station among the Isubu of Bimbia and two stations at Aqua Town and Bell Town along the Wouri River estuary. Unaware of difficulties that made the river largely unnavigable, he hoped that the system of creeks might ultimately provide access to the interior. However, Merrick´s first task was to “prepare the way for the preaching of the gospel among the Isubu and the Dualas.” This he did by forming churches and schools and learning the Isubu and Duala [Douala] languages. A gifted linguist, he soon was able to preach in both tongues. He arranged to print some texts and scripture.” Memoir of Joseph Merrick, Missionary to Africa by J. Clarke, London: Benjamin L. Green.
n.d. Journals. BMS Archives A/2. 1850.

Cameroon_Victoria 1889_Thomas Comber book
Bird’s eye view of then Victoria, now Limbe, and Ambas Bay, Cameroon, in 1884

“The Rev. Joseph Merrick was a native of Jamaica, and of African descent. He was educated in the Society’s schools, and as a youth began in 1837 to preach. He was soon after associated with his father in the pastorate of the church at Jericho. He entered on mission work in Africa in 1843, and laboured most diligently among the Isubu tribe on the Bimbia river. He quickly learned to speak their language with great readiness and precision, and translated a portion of the New Testament into the Isubu tongue. It was partially printed by himself, but was completed at press by Mr. Saker. He died on the 22nd October, 1849, on his passage to England.” Alfred Saker, Missionary to Africa: A Biography, by E.B. Underhill, Baptist Missionary Society, UK, 1884 p.52

“Having set” in order the things wanting in the church “at Clarence [Malabo], Mr. Saker paid a brief visit to Bimbia, where he collected the manuscripts and Isubu translations of the lamented Merrick. Leaving directions for their printing with Joseph Fuller,… ” Alfred Saker, Missionary to Africa: A Biography, by E.B. Underhill, Baptist Missionary Society, UK, 1884 p.52

Cameroun_Joseph Merrick_at_Isubu_funeral in 1845
Joseph Merrick at an Isubu funeral in Bimbia (1845)

“On the mainland, north from Fernando Po [Bioko], towered the volcanic mountain of Cameroons [Mount Cameroon]. Its highest peak-then unexplored-lifted itself 13,700 feet into the blue. Its spurs and outlying hills reached to the sea frontage. On one of its headlands Mr. Merrick was even now at work reducing the language of that particular people – the Isubus – to writing.” Alfred Saker Pioneer of the Cameroon by Emily M. Saker, 2nd Edition London: The Carey Press, 1929, p.42

“The time which had been spent in Bimbia had not been wasted. Earnestly had Mr. Saker co-operated with Mr. Merrick in labour for the welfare of the Bimbians. Inland villages had been visited with the glad tidings of great joy ; chiefs had been seen and taught ; the idlers in the market-places, the fishermen by the seashore, … ” Alfred Saker Pioneer of the Cameroon by Emily M. Saker, 2nd Edition London: The Carey Press, 1929, p.44

Cameroon_Limbe_Victoria_1908 painting
1908 painting by R. Hellgrewe of the town of Victoria (now known as Limbe) – Mt Cameroon can be seen in the background

“Mr. Saker was detained in Bimbia for some weeks owing to storms. During his detention he printed at the press some Isubu manuscripts left by the late Mr. Merrick.” Alfred Saker Pioneer of the Cameroon by Emily M. Saker, 2nd Edition London: The Carey Press, 1929, p.119

“On the Friday I made my way to the home of our excellent brother Duckett, about seven miles distant. You will remember him as one of the band who sailed with Mr Clarke in the Chilmark from Jamaica to Africa; he was the most able and devoted of the number. My dear wife knew him well as a faithful co-worker with the sainted Merrick.” The Missionary Herald: Containing Intelligence, at Large, of the Proceedings, The Native Pastors of Jamaica, p. 52 1882