A few months ago, president Macron of France accused Africans of being ingrates… it was quite a surprise given that France has been living off of 500 billion Euros from Africa every year just from that slave currency which is the FCFA (Africa is funding Europe!, FCFA: France’s Colonial Tax on Africa) and without giving much in return. This, however, is nothing new. In another century, there was another Frenchman who accused enslaved Africans in the colony of being ingrates! Ingrate for what: being enslaved? getting ripped off from their home and continent, beaten day in and day out with their humanity trampled to the ground? There is really nothing new under the sun!

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Joseph-Elzear Morenas wrote in the 1800s: “ Negroes have been accused of ingratitude towards whites who, it is said, feed them : singular humanity which consists of giving just enough to live to a wretch who is forced, with whip lashes, to work all day for a master who alone reaps all the fruits. Mr. Count de Vaublanc responds to this : “that the Negroes only work from sunrise, that Sunday is for them.” He should have added, if the master wants it: because finally if it does not suit him, the slave is obliged to work on Sunday just like on other days. The same speaker states that “the Negroes are happier than the peasants of our provinces, and he claims that the begging that exists in our European cities is a much more cruel plague than the slavery of which people wrongly complain.” If anyone could believe that this language is the result of a conviction produced by ignorance of what is happening in the colonies, it would be enough to tell him that Mr. Count de Vaublanc, who is said to be co-owner of a sugar refinery in the parish of Basse-Terre, in Guadeloupe, is one of the four deputies that the colonists maintain in Paris to defend their interests.

[On a accusé les Noirs d’ingratitude envers les Blancs qui, dit-on, les nourrissent : singulière humanité que celle qui consiste à donner juste de quoi vivre à un malheureux qu’on force, à coups de fouet, de travailler toute la journée pour un maître qui en recueille seul tout le fruit. M. le comte de Vaublanc répond à cela :”que les Noirs ne travaillent que depuis le lever du soleil, qu’ils ont pour eux le Dimanche”. Il aurait dû ajouter, si le maître le veut : car enfin si cela ne lui convient point, l’esclave est obligé de travailler le Dimanche tout comme les autres jours. Le même orateur affirme “que les Noirs sont plus heureux que les paysans de nos provinces, et il prétend que la mendicité qui existe dans nos villes d’Europe, est une plaie bien plus cruelle que l’esclavage dont on se plaint à tort”. Si quelqu’un pouvait croire que ce langage est le résultat d’une conviction produite par l’ignorance de ce qui se passe dans les colonies, il suffirait de lui apprendre que M. le comte de Vaublanc, que l’on dit être copropriétaire d’une sucrerie dans la paroisse de la Basse-Terre, à la Guadeloupe, est un des quatre députés que les colons entretiennent à Paris pour defendre leurs intérêts.]

J.-E. Morenas, Précis historique de la traite des Noirs et de l’esclavage colonial, Slatkine Reprints, Genève, 1979, P.73-74